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An integral part of the narrative are the six paintings (handsome reproductions of world art by Fra Angelico and Francis Bacon, among others) which are woven as counterpoint to the storyline. Nowhere in literature does one encounter such a masterful and extraordinary melding of two art forms: it produces a delectable, erotic, and frightening little masterpiece.
It is a story of lust, love, revenge, of Eros, of sexual awakening, and of the punctilious attention to one's body parts. It can be spiritual or gross, refined or vulgar, hilarious or tragic, depending on who you are, how you look at it, and the mood you are in. Every time I have read it (five, so far) it has again shocked, and delighted and made me humble by the sheer force of its beauty. The flawless translation by Helen Lane detracts not one iota from the Spanish original. Of course you should read it.
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Luis Mendez
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To tell a chaotic story, Vargas Llosa uses a complex style: jumps in time, different voices from separated times speaking simultaneously. But it is not a hard reading, once you get used to it. The author is superb at eliciting suspense, progressive revelations that give an additional clue into the whole picture. It is fascinating how he reproduces the way people talk in an informal conversation at a bar. Think about it and try to remember your conversations with friends, when sharing a complex story.
If the style is great, the substance is chilling: it is a glimpse into the reality most of us refuse to acknowledge. Wherever you live, you will recognize people in almost every character. While MVLL is an excellent writer, this is definitely one of his best. It is certainly one of my favorite novels of all times, and I strongly recommend it.
While somewhat unusual, the structure of Conversation in the Cathedral is most impressive. The vast bulk of the book is dialogue, and a common occurrence is for different dialogues to be interlaced at the level of the sentence with no overt marking in a kind of point and counterpoint. There also exists an hierarchical layering, with events described in individual conversations recounted within the meta-conversation that spans the entire novel.
The narrative includes many jumps in time, with significant events that take place in the middle of the story often not being recounted until near the end of the book. The result is an almost "fractal" narrative, but one that is singularly impressive.
Despite its somewhat complicated structure, Conversation in the Cathedral has an irresistible feeling of movement and once readers become used to Vargas Llosa's sophisticated style, the book becomes more than engrossing. Conversation in the Cathedral also presents the clearest picture of exactly how a Latin American military dictatorship actually works.
While all of Vargas Llosa's books rate five stars, Conversation in the Cathedral is certainly his most impressive.
It is just amazing how much knowledge the author (in his early 30s when he wrote this novel) displays about Peruvian, and by extent Latin American, society and people's psychology, especially those in positions of power (since this is also a political novel).
The narrative revolves around the story of Zabalita, a journalist from an upper middle class background. Zabalita is essentially a rebel and idealist who renounces fortune and fame out of both political/ideological convictions and parental resentments. His own personal family deceptions and disappointments are somehow projected onto the whole Peruvian society (it is hard to tell the author from his personage).
As it turns out, Zabalita's misfortune is that the vices he resents in his family (his father is an important politician) are inextricably linked to those the author very ably depicts as taking place in Peruvian society as a whole. The author skillfully depicts this reality throughout the novel by showing us his other characters with all their vices; here we have the opportunistic, corrupt, deceitful and immoral politicians.
Vargas Llosa greatly succeeds in narrating Zabalita's misfortune and gaining adepts in his readers (at least in my case) to Zabalita's cause. The climax of the novel comes towards the end of the book when Zabalita and the reader are revealed the darkest secrets of Zabalita's father. This is the climax towards which the novel inexorably unfolded starting with the initial conversations, between Zabalita and one of the main protagonists, in the bar "The Cathedral".
What really makes this novel great is not only the substance of its subject matter but also, and perhaps most important, the way it is expounded. The author reveals his characters (their darkest secrets, their noblest actions and so on) in a very gradual way, eliciting in the reader suspense, and all kinds of emotions at every turn of a page. The way the author weaves his personages, treating one at a time and then relating them, with the way the story unravels makes it so hard to take a break from reading. This is as much a psychological novel as a social and a political critique, and a great one.
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The book is based on the true story of Antonio Vicente Mendes Maciel ("O Conselheiro"), a mad prophet of sorts -kind of a weird Christian ayatollah of the late XIX Century- who ignited, in the most remote corner of Brazil, a bloody uprising among the lowly against Money, Property, Progress, Law, Army, Republic and State, and everything else he found oppressive, sinful and evil.
Little by little, Vargas Llosa transforms this obscure anecdote into a monumental epic of Tolstoiesque proportions that not only hooks you on the plot but reveals the richly interwoven tapestry of Brazilian -and therefore Latin American- society; its illusions and delusions, its races and classes, its loves and hates, its fear of the modern and its contempt for the past, and the fanaticism that pervades both attitudes (to date).
I read this mammoth masterpiece during Christmass '94 at the midst of the Zapatista revolt in Chiapas, and it was sad to realize how little have we changed our societies. Our development always seems to engender inequality and our social struggles to defend backwardness and ignorance. Vargas Llosa is acutely aware of this, and he conveys it in his story splendidly, without preaching, without agendas, without aloofness and without letting you put down the book. Should you decide to read it, ask for a few days off!
The book is based on the true story of Antonio Vicente Mendes Maciel ("O Conselheiro"), a mad prophet of sorts -kind of a weird Christian ayatollah of the late XIX Century- who ignited, in the most remote corner of Brazil, a bloody uprising among the lowly against Money, Property, Progress, Law, Army, Republic and State, and everything else he found oppressive, sinful and evil. In return, the Brazilian government reacted with indifference, disbelief, concern, anger, outrage and total annihilation.
Little by little, Vargas Llosa transforms this obscure anecdote into a monumental epic of Tolstoiesque proportions that not only hooks you on the plot but reveals the richly interwoven tapestry of Brazilian -and therefore Latin American- society; its illusions and delusions, its races and classes, its loves and hates, its fear of the modern and its contempt for the past, and the fanaticism that pervades both attitudes (to date).
I read this mammoth masterpiece during Christmass '94 at the midst of the Zapatista revolt in Chiapas, and it was sad to realize how little have we changed our societies. Our development always seems to engender inequality and our social struggles to defend backwardness and ignorance. Vargas Llosa is acutely aware of this, and he conveys it in his story splendidly, without preaching, without agendas, without aloofness and without letting you put down the book. Should you decide to read it, ask for a few days off!
El personaje principal es El Consejero, un asceta que recorre todos los pueblos predicando la palabra de Dios y sin haberlo planificado se encuentra dentro de una multitud que veía en él al Santo Salvador que los dirigiría en la lucha contra El Mal. El Mal estaba personificado por los Republicanos que, según los seguidores del Buen Consejero, no eran más que El Anticristo que había bajado a la tierra disfrazado de humanos para transformar el mundo: Instaurarían el matrimonio civil, encargarían los cementerios a los municipios (en la época monárquica estaba a cargo de la iglesia católica), y someterían al pueblo a un nuevo tipo de gobierno, la República.
Es así que se origina la rebelión. El Consejero y sus seguidores golpean a unos soldados republicanos y huyen a un lugar desolado, apropiándose de esos terrenos, llamádo CANUDOS. En aquel lugar alejado del mundo -y también de la imaginación humana- forman una sociedad diferente, en la cual nadie tenía propiedades y no existían autoridades. Era una sociedad donde todo era de todos.
Sin embargo, y en replesalia contra aquella rebelión inicial, el Estado Brasileño envia un pelotón de hombres bien apertrechados que son rápidamente reducidos por los pobladores de Canudos al grito de "mueran los perros republicanos". Fueron tres las comisiones enviadas a disolver a aquellos rebeldes que "atentaban contra la seguridad del Brasil". Una tras otra son repelidas hasta que frente a un contingente bastante mayor al de ellos ceden y permiten el ingreso del ejercito republicano a Canudos. "No dejaron piedra sobre piedra". Los soldados se encargaron de desaparecer aquel pueblo que se resistía a ser sometido a las peticiones de la sociedad alienada. Un mundo aparentemente irreal que parecería una increíble invención y que, sin embargo, existió en Brasil a fines del siglo XIX. Un pueblo cuya aparente perfección no fue tolerada por un mundo sometido a la infelicidad y, por lo tanto fue condenada al peor de los castigos: a la desaparición.
Considero, por ahora -a falta de leer algunos libros anteriores y venideros de Vargas Llosa- como la mejor obra de este escritor peruano que ya merece ganar el Premio Nobel.
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Da Cunha was intrigued by the "why" of Canudos. What fostered a fanatical religious sect in Brazil's interior, allowed it thrive and grow, and why was it the subject of such national fear that the fourth campaign against the village involved fully half of the Brazilian army? Da Cunha spent dozens of pages writing about Antonio the Counselor, Canudos messianic leader. Vargas Llosa is less sympathetic to the military's point of view, depicting Canudos as a safe haven for those rejected by society, by sweethearts, employers, or the church. An island of broken toys. Vargas Llosa writes very little about Antonio himself, casting a reflected light by describing him mostly through the words and actions of his devoted followers. ("Death was more important to these people than life. They had lived in utter dereliction and their one ambition was to be given a decent burial".) Where da Cunha concludes that Canudos was a result of a failure by the Brazilian society and government to embrace all of its citizens -a conclusion that led to a reexamination of Brazil's national identity- Vargas Llosa is less sure. He raises a lot of explanations that have gone before (monarchist conspiracies, racial inferiority, lack of education, "something to do with religion", even a lunatic European communist who tries to make Canudos fit his notions of class warfare ) without settling firmly on any one. Finally, he concludes uneasily, "the explanation of Canudos lies in ignorance".
This is a gripping novel, a powerful tale of warfare, an exploration of intriguing individuals who met in the atavistic isolation of Brazil's parched interior. A Latin American novel devoid of magic realism, for the story of Canudos is fantastical enough.
The book is based on the true story of Antonio Vicente Mendes Maciel ("O Conselheiro"), a mad prophet of sorts -kind of a weird Christian ayatollah of the late XIX Century- who ignited, in the most remote corner of Brazil, a bloody uprising among the lowly against Money, Property, Progress, Law, Army, Republic and State, and everything else he found oppressive, sinful and evil. In return, the Brazilian government reacted with indifference, disbelief, concern, anger, outrage and total annihilation.
Little by little, Vargas Llosa transforms this obscure anecdote into a monumental epic of Tolstoiesque proportions that not only hooks you on the plot but reveals the richly interwoven tapestry of Brazilian -and therefore Latin American- society; its illusions and delusions, its races and classes, its loves and hates, its fear of the modern and its contempt for the past, and the fanaticism that pervades both attitudes (to date).
I read this mammoth masterpiece during Christmass '94 at the midst of the Zapatista revolt in Chiapas, and it was sad to realize how little have we changed our societies. Our development always seems to engender inequality and our social struggles to defend backwardness and ignorance. Vargas Llosa is acutely aware of this, and he conveys it in his story splendidly, without preaching, without agendas, without aloofness and without letting you put down the book. Should you decide to read it, ask for a few days off!
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La historia se desenvuelve dentro de un colegio militarizado (el Leoncio Prado, el cual aún se encuentra en funcionamiento) y narra de manera cruda las vicisitudes de un grupo de adolescentes que llegaron a ese colegio por diversos motivos. Unos para reformarse y convertirse en hombres de bien, y otros para hacerse "machos". En este micro-cosmos, MVLL nos revela los secretos mejor guardados de la sociedad limeña, sus vicios: el racismo (peculiar en un país pluri-cultural), las diferencias sociales (los burgueses blanquecinos viven en San Isidro, y los pobres acholados en Lince), el autoritarismo militar (los cadetes y los perros), la corrupción (la venta ilegal de pisco y cigarrillos a cambio de algunos favores, o dinero adicional), el servilismo militar ("Gamboa esa denuncia fregará tu ascenso") y el chantaje ("Cadete Fernández, si usted promete no volver hablar del tema yo olvidaré que usted escribió estas historietas inmorales"). Y aunque algunos personajes tratan de mostrar el lado bueno de la vida militar (Gamboa y su tozudez por cumplir su deber al pie de la letra, a pesar que eso podría perjudicar su futuro; el Círculo y su lealtad enfermiza, aunque esta sólo le sirva para cometer actos ilegales; la amistad entre el Poeta y el Esclavo, aunque sea considerada como una mariconada por sus compañeros de clases) es claro que el mundo que se pretende mostrar es el negativo, en el cual prevalecen las taras sociales. No olvidemos que MVLL estudió en el colegio que hace referencia en este libro, y quizás haya sido testigo presencial de aquellos excesos.
Sin embargo, lo magistral de esta novela no radica precisamente en el tema -este es sólo un medio a través del cual el escritor logra su objetivo: escribir -, sino más bien en el estilo que emplea el escritor. Un vocabulario enriquecedor, empleando incluso jergas peruanas que revelan por sí mismos su significado; una descripción precisa de los personajes y ambientes, sin caer en el uso excesivo de esta técnica que podría llevar al lector al tedio somnífero; y una magnífica conexión entre sus historias.
Sin atenuantes, un clásico de la Literatura Latinoamericana.
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The plot is rapidly developed, with the surfacing of a sect of fanatics as its counterpoint. These sect crucifies people and animals, and the story includes a harsh criticism of the Church as parallel to the Army. The reader wonders: why is it that Vargas Llosa decided to intertwine a satire of military discipline with another one of religious fanatism? And the conclusion is that it is an extremely smart and witty novel, hilarious and troubling at the same time. The characters are really, really great, including Panta, his wife, his mother-in-law, some of the prostitutes, and some of the officers. Great book by a great contemporary author.
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Elvis Minaya , New York City
Este libro, que recientemente vio su publicación en ingles, causó gran revuelo cuando fue publicado en este país. Recuerdo que salieron varios artículos periodísticos en los cuales se decía que Vargas Llosa hería la sensibilidad de varias familias respetables, y también recuerdo que tuvieron que ponerle mucha seguridad cuando el autor vino al país. El tiempo ha pasado y aunque todo este tranquilo no me atrevo a aventurar que todo se ha olvidado, pues este libro toca muchos temas de una manera indirecta. Que es verdad o mentira es difícil saber, pues muchas de las cosas que dice están apoyadas en hechos que aun no estando en los libros de historias, se pueden encontrar investigando. También recuerdo que un escritor dominicano acusó a Vargas Llosa de plagio, algo Collado era su nombre y que se ventiló el caso por un tiempo. Que pasaría? Bueno para los que no la han leído la obra trata de la dictadura de Rafael Leonidas Trujillo y de sus manías y demás. La historia es contada al estilo de Llosa, de atrás hacia delante, por las reminiscencias de un personaje ficticio que me dejo intrigado, pues aun no he encontrado referencia histórica para ella. Para los que ya la leyeron, espero que estas líneas les sirvan de referencia, para que sepan los acontecimientos que sucedieron en este país a raíz de la publicación de este libro, que ahora con su publicación en ingles, vera su circulo de lectores ampliarse.
Luis Méndez.
LUIS MENDEZ
Interspersed throughout the text are a series of full-color reproductions of works of graphic art--Francois Boucher's "Diana at the Bath," Titian's "Venus with Cupid and Music," and others. Vargas Llosa accompanies each of the reproductions with a fictional interpretation that serves as a counterpoint to the primary narrative of the stepmother and her household. This device allows the author to take his reader across time and space, from fantasy to horror as the erotic odyssey unfolds.
In both the main narrative and the shorter embedded fictions, Vargas Llosa both shocks and seduces the reader with his sensuous detail and psychological insights. "In Praise of the Stepmother" is a multi-media tour-de-force. A delight for lovers of erotica, classic visual art, and great literature, this book confirms in my mind Mario Vargas Llosa's stature as one of the world's great writers.