This is one of the best books my five year old daughter and I have ever read. We first got it out of the library, but I just ordered it because it's a book I know we'll re-read hundreds of times. Everybody knows the Grimm's story: twelve princesses escape every night to go dancing. Their father, the king, doesn't know where they go, only that that in the morning their dancing shoes are in tatters. He offers the hand of one of his daughers in marriage to any suitor who can discover their secrets.Many try, and finally one succeeds. There are two wonderful things about this version. One is that it's clear at the end of the book that the daughter who is chosen doesn't marry the man who figured out their secret. She chooses him „ and plans to keep right on dancing after she gets married! The second great thing about this book is the illustrations, which are so beautiful, you just want to look at them again and again. More important, the princesses are all beautiful, but in exotic and interesting ways. No one size fits all Disneyesque beauties here. Each face is unique. One even wears glasses! Terrific book.

I agree witht the other reviewers that this book is the best 1-volume collection of the works of Maimonides. It is especially useful in that it does not only focus on the philosophical magnum opus "Guide of the Perplexed" , but also on the parts of the commentary on the mishnah, occasional letters and especially the legal code Mishneh Torah, of which Twersky brings extensive quotes. Twersky's great contribution to Maimonidean studies was to show how the legal works illustrate many of the religio-philosophical concerns which are reflected in the other works. However, in this anthology , the reader will find it difficult to distinguish between legal statements made by Maimonides as part of the Jewish legal tradition based on Talmudic statements, and texts which are clearly informed by his specific religious philsophy. Perhaps the anthology could have been annonated more fully, especially after Twersky's later book "Introduction to the Code of Maimonides" which devoted much space to that issue, appeared. Perhaps one of Twersky's students could try to produce a synthesis of the two books.

The late Isadore Twersky's Maimonides Reader remains the best of its sort. Maimonides was the most unique Jewish writer and thinker since Talmudic days. The scope of his writings and influence are immesurable. This book brings many of his writings to the English reader and does an admirable job at that.

If you are interested in the thought of Moses Maimonides (1138-1204), Judaism's most profound and influential philosopher and one of the most important Medieval thinkers, this must be the place to begin. Professor Twersky of Harvard University, widely acknowledged as the living master of Maimonidean scholarship, has compiled a reader that simultaniously presents the pearls of Maimonidean wisdom (in excellent translation from Hebrew and Arabic) along with extremely readible prefaces and a fine biography and bibliography. Thousands of students of philosophy and religion (of all faiths and backgrounds) have been introduced to the works of Maimonides via Twersky's concise reader. Highly recommended for the scholar and the layperson alike

Dr. Fisher's medical information is written in a very clear and understandable style. My knowledge of diabetes and the mechanisms the body uses in insulin production and absorption was greatly increased. However, I found the diet plan laid out called for products not readily available, required purchase of too wide a variety of foods on a weekly basis some of which may only be used in a small amount for one meal and was too expensive for the average person. Compounding this problem was the fact that very limited information was given on how to create your own meal plans and incorporate the program into your life.

Dr. Fisher goes to great length to explain how the "Trace" nutrient Chromium is used by the body and how benifical it is to a healthy life. His claims are also backed by three other Doctors with an Introduction by George Sheehan, M.D., Forward by Isadore Rosenfeld,M.D., and a Preface by Gary W. Evans, Ph.D.

Dr. Isadore Rosenfeld steps forward to help those of us who may be in the dark concerning health problems, managed health care, or who may be locked into an insurance company that dictates treatment including physicians, and offers straightforward advice and guidance in order to educate patients as to what their rights are and what they should be asking and receiving. This is an important book for Americans today.

This is quite simply the best book I have ever read by a doctor written for patients. Dr. Rosenfeld is not only very experienced and knowledgeable, but he writes so that I can understand. Some of my closest friends have medical problems that they have discussed with me. There is more information in this book than their doctors ever told them. It's great.

In times of managed care, Dr. Rosenfeld has the courage to stand up to the insurance companies and empower patients to speak up for themselves. This book tells me what I need to know to be my own advocate for my own healthcare. I recommend this book to anyone who is concerned about their healthcare.

As a medical student (who happened to have the author for a professor), this atlas proved to be a valuable resource. The sections provide an alternative perspective on anatomy that will be extremely useful when interpreting radiological films. A great teaching tool for gross anatomy.

dear sir,
how long is the ship to my country ?
what's is the payment for the ship ?
thank tou for your attention.

riantono sutomo

After reading some of the online reviews, I was a bit skeptical but had to read the book out of curiosity. I am a medical information specialist and consider myself extremely well informed. Still, Dr. Rosenfeld managed to come up with things I'd not read elsewhere and I was able to immediately put these to good use. His style is always entertaining, his knowledge of the field appears vast, and his research superior. I'll be buying several as Christmas gifts - it is that good.

Quoting from the 6/8/99 Seattle P-I Ann Landers column, this book "tells you the truth about aging -- the hard facts as well as the good news. ...You will be told in detail, how to accelerate your energy level, how to deal with cancer and strokes, osteoporosis and heart disease, as well as what to do about deafness and failing eyesight. This book is written in simple language and lets you know that you are the key player in the aging game." Ann Lander does not recommend books frivolously, and she says, "Run, don't walk, to your favorite [independently owned] bookstore immediately...and ask that a copy be held for you."

Dr. Rosenfeld writes a book that we all should have in our library. Dr. Rosenfeld tackles a lot of the problems that most of us encounter in our lifetime and tells us how we could delay or even prevent them all together. There are some problems we are afraid to speak to our doctors about, Dr. Rosenfeld answers those questions as well.

This is a book I plan on having and using in my every day life. A must read.

Excellent photos giving a comprehensive picture of modern and untraditional hotel design.

It was a good experience of hotels and resort hotels in world by photos. I recommend to students who have interesting on architecture/interior design/graphic design/landscape architecture.

I love Dr. Rosenfield, but this is a useless book. Sorry, doc.

This was my first time to read a book by Dr. Isadore Rosenfeld and I was pleasantly surprised! I found this book to be user-friendly and sensible in its approach to how one might use food as an added treatment for ailments, without negating the usefulness of modern medications and other treatment modalities. I think the best part is that Dr. Rosenfeld avoids outlandish promises. As a matter of fact, he offers his information as just that -- "food" for thought. He is consistent in advising readers to converse with one's own health care provider about the information he is suggesting. And Rosenfeld is careful to tell the reader when he has limited knowledge or available information, about a certain vitamin, mineral or food and its relationship to the particular ailment being discussed. The book is formatted in a way that allows one to flip around, not necessarily reading the chapters in order. The author also repeats information when it is relevant to several diseases, so as not to assume the reader has read any previous chapters where the data appeared. Thank you, Dr. Rosenfeld, for offering up some palatable information that is sound, moderate and sensible, in a non-judgmental forum.

The book is a big list of disorders in alphabetical order, from acne, actinic keratoses, aging, and alcohol through flatulence and halitosis to vaginal yeast infection. For each one there are several pages outlining the features of the disease and how diet plays a role. Rosenfeld talks about what is known to work, what might work, and what probably won't work even if you thought it would.

Straightforward, not comprehensive, but clear in what it does cover. At least one or two useful suggestions are given for each disorder. And from a reputable source.

The gist of Benjamin Schwartz's account of the evolution of Chinese philosophy is that, moral right does exist, and it is the responsibility of all people to pursue it. This view point alone, implies many assumption on the origin, purpose and ability of mankind. Considering the notion of moral responsibility was one that developed through time, as rulers and wise men refined and renounced Heaven's command, it is a view point that greatly obstructs Schwartz's clear view of history. Among the many credits paid the girthy, four hundred and ninety page book, The World of Thought in Ancient China, objectivity was among the most resonant. Objectivity, in the form of Schwartz's distant yet familiar observation of Chinese thought. As distant as any self-prescribed, outsider would be. The folly of so many philosophical accounts of the eastern world by westerners, is that they reflect on their own western life experiences, and socially derived ethics, to measure Asia's by. Schwartz, by the testimony of all reviewers who read him, takes on the role of a "sophisticated guide", who's knowledge of the east is not sullied by his attachment to the west. At the same time Schwartz's perspective is familiar, in the sense that in his pursuit to capture the essence of eastern philosophy, and present it sensibly to new world readers, he does not abandon his cultural essence. Objectivity and accuracy is reached somewhere between honesty and insight. Ironically, this seems to parallel the movement of philosophical wisdom which Schwartz maps out from the early Chou kings of China, through Confucianism, Taoism and eventually up to the present. The ultimate wisdom of the ages, which Schwartz reveals as he dissects the history of China, is that the best-fit solution often exists between diametrically opposed opinions. Unfortunately, Schwartz, himself is the only participant in this review of history who is lost to this fact. Benjamin Schwartz is much more then a sophisticated guide. His take on Chinese philosophy pays significantly more lip service to thinkers who's concepts conflict least with his core western beliefs. Even those which conflict with each other. For example, the divination of the Chou dynasty, Chinese kings. Believing, or knowingly misleading others to believe they were ordained by Heaven's command to rule, Chou kings assumed and abused their power. The two questions Schwartz asks, and answers are, "why [do] humans, and rulers in particular, go astray rather than maintain the order that was confirmed for them by Heaven" and "how [can] the vanguard of society recognize its responsibility, and develop the means, to restore that normative order"? Both, loaded questions, they suggest a definitive, heavenly order exists, and that it is, or should be the responsibility of rulers to follow it. To reinforce this notion, Schwartz sites Confucian thought, which expands the responsibility to do right, to the remainder of middle class and peasantry in China. Similar to the expansion of heaven's gates through the Christian reformation in Europe. Schwartz supports, contrary to centuries of Chinese thought, that Heaven's command is a doctrine for all. Schwartz latches on to other Confucian principles such as the significance of fate in an individuals moral behavior, and agrees with the philosopher that fate does not negate the responsibility of each individual to follow Heaven's command. A position which echoes that of "free will". Under it's Chinese name, "Jen." This is yet another Christian concept, that oozes its way into Schwartz "objective" analysis. Where Schwartz finds chinks in Chinese philosophical theory, he exercises draconian editorial discretion, glossing over major themes and prevailing opinions of eastern thought. And where he faces dissent head on, he adopts a classic, western, air of infallibility. He, outright, labels the non-introspective interpretation of "Jen", as wrong, since the idea of moral behavior not coming from internal review contradicts western legal principles which require motive, intent, and composure, in accessing personal liability. This concept goes directly against his previously held belief, in the irrefutable command of Heaven, which we all follow or are required to. The notion of personal, auto-review of moral behavior and moral judgment also comes into question. Schwartz aligns himself along the opinion supporting independent assessment of one's own behavior. But fails to recognize legal provisions that allow for decriminalization of those who are incapable of such reflection, in western courts. Not surprisingly, his most scathing criticism is directed at the teachings of Lao and Chuang Tzu, founders of Taoism. Who advocated an end to Heaven's command, and a return to uncontemplated, non-reflective action. Believing that the internal mechanism, which judges and prescribes moralistic behavior would guide unconscious action towards right. Taoism was the exhalation of the individual, and the breakdown of the unwritten moral code. Schwartz, a believer in individual understanding of Heaven's command, is however, not an individualist. Ultimately, doesn't trust people enough to be lead by their own moral compasses. Further more, his old-world, elitist view, has no room for the universal ethic of Taoism which puts the average man's morality on par with that of the bourgeois, and even more blasphemous, to raise the morality of the common peasant to the heights of the irrefutable command from heaven. Taoism's foremost crime against Benjamin Schwartz's ethical ideal, is that it gives no reason for an individual to act morally. Essentially it's akin to the civil libertarianism of modern politics, but differs in it's open ended acceptance of amoral behavior without judgment or punishment. For a man with as limited an amount of faith in humanity, as Benjamin Schwartz, this is too much freedom for the average person to enjoy. Ultimately, Schwartz tours the history of thought in China exactly as he claimed he would, a sophisticated guide. Surrounded by a sense of moral superiority, he views China as a foot note in history, who's philosophical achievements, insignificant by themselves, require juxtaposition against the thinking of western minds to validate them. His benevolent sophistication is confused with arrogance, and his inability to question his own understanding of what it is to be moral and why, finally infect the spirit of the book, and renders it simply, another manifesto on western supremacy. Where Schwartz fails, is that he sells the book as an objective history of china, while he excoriates and equivocates each concept that arises throughout China's dynasties, as if qualified to decide what morality really is. This book was written with a clear market in mind,

conservatives and xenophobes. Perhaps they would enjoy Benjamin Schwartz's take on the world, because I certainly don't.