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Why the author of the forward to this volume has chosen to continue to spread the myth of Alger's homosexuality/pedophilia is puzzling. The debunked and almost universally discredited biography by Alfred Mayes first started this canard in the early part of the 20th century and succeeding biographers have parroted Mayes' lies. Mayes himself admitted, in print, that the entire biography was a hoax from start to finish.
Alger should be remembered for his stories which paint a vivid picture of 19th century New York City street life and for the tremendous humanitarian work he performed for homeless children of New York City.
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Now the problems. In general, the work is overly academic in several portions, philosophizing beyond what is rational. I recognize that any work on cultural trends will tend towards this problem; none-the-less the book reminds me of my father reading an article in the newspaper about this new fangled 'rap' phenomenon and speculating about all the repurcussions for the American people: it comes across as both overblown and speaking from a biased and not-with-it perspective. This philosophical bent exposes itself in Trachtenberg's fanatical devotion to writers and intellectuals of the time rather than the politicians who were actually getting things done. It's obvious that Trachtenberg is more interested in a fairy tale history he wished could happen rather than a serious analysis of how things might have worked out differently and for the better.
As to the argument itself, Trachtenberg has, unfortunately, chosen to open his book with his weakest argument: that of Native American culture presenting a terrifying and pervasive cultural challenge to the Americans. That he has chosen to do so is no surprise: the back of the book states that he is a professor of the subject. However, it seems bizarre to start an argument with an opposing viewpoint. Moreover, the viewpoint is a tenuous one. It is a stretch to imagine most of America deeply troubled by ideological conflict with the American Indians, a stretch that becomes apparent when Trachtenberg resorts to using American ideas from the 1880's to explain a counter-ideology within America arising 20 years earlier. Again we have a logical fallacy: how can future events give rise to a counter movement in the past? Why couldn't he find contemporary examples to buttress his argument? Was it laziness or a lack of data to support his claims? I don't know. If an editor had convinced Trachtenberg to save this weaker argument for a later chapter, the organizational structure of the book and the credibility of the writer would increase greatly.
Overall, worth reading for class or for fans of the age, otherwise there's no reason to pick it up.
Regardless if one studies history or literature of the late nineteenth century, this book is one of the most important written about the times and offers a wide range of marginal perspective that are usually overlooked in such texts.
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I was pleased to see that most of these photos can be viewed not just as historical news images but as well crafted compositions. So many photos that we see on a daily basis (especially in the media) are purely for the moment and lack any real creative input but the ones in this book encourage you to linger and think about what the photos are saying.
Apart from the two hundred pictures there are three essays, Douglas Dreishpoon's on the background to the Times Picture Desk is particularly interesting, a twenty-one page time-line to the fifties, bibliography and index. The elegant layout and excellent printing make this book a good addition to the library of anyone interested in the recent past.
The book is published in conjunction with an exhibition of the photos that is travelling around the Nation between now and 2004
Another book of photos from the paper is 'Pictures of the Times' by Peter Galassi and Susan Kismaric, this has 154 photos covering the last century and is equally as good as 'The Tumultuous Fifties'. Both books rightly conclude that The New York Times is the world's premier daily.