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Peter Gay is one of our preeminent authorities about cultural history, and professionals historians in all fields can learn much from both the substance and style of his oeuvre. In particular, this thin book, principally essays about the style of four renowned historians of earlier times - Edward Gibbon (1737-94), Leopold von Ranke (1795-1886), Thomas Babington Macaulay (1800-59), and Jacob Burckhardt (1818-97) - is a treasury of observations about the historian's craft. According to Gay, "style" means both the literary devices employed by the historian, as well as his or her "tone of voice." Gay addresses both, and more, while cautioning that the historian is "under pressure to become a stylist while remaining a scientist."
The back cover states that this book is a "guide to the proper reading of Gibbon, Ranke, Macaulay, and Burckhardt," but I found it more descriptive than prescriptive. Indeed, Gay expressly intended these essays to stimulate "debate over the definition of history." According to Gay, style is a function of both nature and nurture. It is "in part a gift of talent," but it also can be learned. For the aspiring historian who looks to Gay's four masters for guidance, many of his observations are profound. For instance, in discussing the belief of both Gibbon and Tacitus, the Roman historian who was one of Gibbon's principal sources, that "the supreme task of the historian [is] to probe historical actors to their depth," Gay concludes: "The chief use of the historian's penetration...[is] to dig beneath appearance to reality." Gay reports that Gibbon imagined himself, like Tacitus, to be a philosophical historian. (Gibbon believed that "the philosopher is a man who has conquered prejudices and given the critical spirit free play.") With regard to style, Gibbon employed a large arsenal of literary device, and Gay praises him for using irony, observing that, in Gibbon's writing, "gravity and levity coexisted without strain." Gay describes as "stunning" the economy with which Ranke wrote and praises his gifts of "speed, color, variety, freshness of diction, and superb control." According to Gay, Ranke believed that "self-imposed discipline alone brings excellence to all art." For instance, the one-sentence paragraph was one of Ranke's trademarks. Ranke is often credited with being the father of "scientific history," but, as Gay notes, Ranke approached his craft "as a branch of the storytelling art." In championing scientific history, Ranke extolled "the systematizing of research, the withdrawal of ego from presentation, the unremitting effort of objectivity, the submission of results to critical public scrutiny." Indeed, according to Gay: "Ranke's contribution to historical science...lay in his exalted view of documents." Furthermore, Gay offers the insight that Ranke "recognized that history is a progressive discipline." Ranke claimed "his own work was superior to that of his predecessors," but he also recognized that his greatest achievements eventually would be superseded by more modern scholarship. In contrast to Ranke's economic style, Gay subtitles his chapter on Macaulay "Intellectual Voluptuary" (borrowing the phrase from Macaulay, himself). Gay reports that Macaulay has been criticized as "verbose, artificial, and overemphatic," and Gay acknowledges other faults including "rhetorical self-indulgence," and "a failure of restraint and of taste." But these criticisms did not prevent Macaulay from becoming a member of "England's intellectual aristocracy." According to Gay, expansiveness and anxiety were the "essential qualities that make up Macaulay's temper and inform Macaulay's style." In discussing Burckhardt, Gay notes that the "historian's choice of subject...is a deeply emotional affair." According to Gay, in Burckhardt's masterpiece, The Civilization of the Renaissance in Italy, his "personal voice is...highly audible and wholly apologetic," and his judgments are "cool." Gay notes that The Civilization of the Renaissance in Italy is a "work of diligent research and meticulous construction." Burckhardt's used irony sparingly in comparison with Gbbon, but Burckhardt's the section entitled "The State as a Work of Art," is, as Gay observes correctly, in fact "an animated chamber of horrors." For Burckhardt, Gay concludes: "Style...is the bridge to substance." To Burckhardt, according to Gay, poetry and history - as art and science - are "allies, almost inseparable twins."
This book is not, strictly speaking, comparative intellectual biography, but are there any similarities in the subjects of Gay's essays? Gay defines "modern times" as beginning in the 1890s, and, of the four historians whose style he studies, three - Gibbon, Ranke, and Macaulay - died in the pre-modern era, and Burckhardt survived only into its first decade. In addition, I must raise one additional issue: Gibbon, Macaulay, and Burckhardt were lifelong bachelors, and Ranke did not marry until he was 48. Are we to view this as mere coincidence? I don't think so. As the author of a superb biography of Sigmund Freud, I am surprised that Gay did not devote at least a few lines of insight, in addition to his remark that Gibbon sought to hide a "professional bachelor's conflicts," to the tantalizing fact that three of the four great historian-stylists he studies never married and the other was well into middle age when he did so. Gay clearly believes that style matters in the writing of history, but I believe at least one succinct rule is clear: When in doubt, leave the stylistic flourish out. This leads me to this point: I cannot recommend Gay more enthusiastically because he is both a great historian and a wonderful stylist, which is remarkable for the fact that German, not English, was his native language. As an introduction to his writings, I suggest Gay's My German Question : Growing Up in Nazi Berlin, in which moments of humor leaven penetrating personal recollections of coming of age early in the era of Hitler's tyranny. After Gay's memoirs, the general reader may want to tackle some of his scholarly books, such as the biographies of Mozart and Freud, his superb studies of the Enlightenment, or this wonderful book, Style in History. And a few may even be motivated to read (or re-read) Gibbon, Ranke, Macaulay, and Burckhardt.
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This is, as far as I know, the first attempt by a psychiatric professional to write a life of Lawrence. So much about Lawrence's personality - his illegitimacy, his craving for anonymity after the war even as he contrarily managed to worm his way into the spotlight so many times, his name change ostensibly in honor of G.B. Shaw, and probably most of all his experience at Deraa, made him an object of general interest, not to say lurid speculation. Lawrence, with his usual flair, manages to give us enough about his interior life in "Seven Pillars" to pique our interest without actually telling us anything.
While I must admit that I enjoyed the book, I must also say that I walked away from it feeling that I did not know any more about Lawrence after finishing it than I did before. The author covers a great deal of terrain, but I think that we're all not any closer to understanding Lawrence. Maybe the definitive biography is still waiting to be written. Maybe it never will be.
If you saw the movie, read this book.
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This book is roughly divided into 3 sections. 1., the time before the trial, political and social context, and the people involved. 2. The trial itself, and 3. after the trial, the appeals, and some comments on modern-day Dayton, TN.
The background information is the largest section of this book, and is the most valuable. It's interesting to hear who William Jennings Bryan was as a person, how the ACLU became involved, the personalities of Scopes, Darrow, Bryan, as well as the other lawyers involved, the citizens of Dayton, and the judge. You will understand that contrary to the popular view that Scopes was harassed by the religious folk in town, he volunteered to take part, for the sole purpose of testing the anti-evolution law that had just hit the books. You will read how Darrow and Bryan both expanded the issues in the trial, so that religion and evolution became the focus of the trial, instead of simpler questions about what can be taught in school, and educational freedoms. The latter is what the ACLU was testing, although the former became the scope of the trial, much to their chagrin.
The trial and wrap-ups were also interesting. I was a bit disappointed that the trial description was so short, relatively. I would have liked to read more transcripts of it, hence the 4 stars instead of 5.
Overall, a fascinating and educational book, that is still relevant today. The issues discussed in the Scopes trial are prevalent in modern society, and played out daily in our classrooms.
As one who fell asleep while trying to watch "Inherit the Wind," I find the truth far more rivetting. The bredth of the defense team.. and the strong convictions and performances of Arthur Garfield Hays and Dudley Field Moore are entirely bypassed in popular history.
The only fault with the work is Larson's apparent effort to be so objective that no one is offended. This causes him to refrain from defending Darrow from years of attacks for his "cross-examination" (outside the presence of the jury and ultimately stricken from the record) of Bryan. The prosecution-- and Bryan in particular-- had promised/threatened/guaranteed a showdown.. to prove that evolution was false, especially if one accepts a literal reading of the bible. The reason Bryan was called to the stand and Darrow was able to question him as he did without the jury present is because the PROSECUTION changed strategies. Unable to find a single competent scientist to support its view, the prosecution was forced to argue against Malone's efforts to show that christianity and evolution were compatable. By keeping out the evidence of the defense's religious and scientific experts, the only defense left was to demostrate the absurdity of Bryan particular views. Though Darrow no doubt enjoyed it, his treatment of Bryan was the third line of defense, not the first.
The manipulation of the facts surrounding Scopes and a rise in the number of so-called scientists pushing creationism demonstrates that, in spite of our supposed rapid intellectual growth as a nation, there are more individuals than ever willing to say, do, or believe whatever will give them control, power, or money. It is a shame that after more than 75 years, Bryan would today have no trouble finding an "expert" witness.
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A personal selection of well translated material from a real scholar.
It is hard to avoid going back to particular sections for pleasure and reference again and again.
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Although based upon a North American population (i.e. with its higher societal rates of violence generally) the size of the study, and the relationships it demonstrates suggest that this work has significant implications for other jurisdictions. The book illustrates tools clinicians can use to assist with identification of those with higher for risk of violence.
Although actuarial methods do not offer a panacea for problems associated with risk prediction, they nevertheless provide pointers for increasing the precision with which such assessments can be made. Monahan et. al. acknowledge the limitations of such methods, and point to the complexity of clinical risk assessment for violence potential. The authors also point to the broader contextual, and problematic issues associated with false positives and negatives, in terms of prediction.
Armed with the information contained within this text, clinical staff will have a thorough grounding in the most up to date evidence in the field. This should provide a solid foundation from which staff can approach the complex issue of considering risk assessment generally.