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You may not agree with all of Tillich's ideas, but you simply can't ignore him when considering the deeper issues of modern theology. I highly recommend this book for anyone who wishes to deepen their faith by considering issues not considered in the day-to-day Christian world.
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I actually already believe that the Bible is the single most authoritative source of our knowledge about the Earth's formation and life's beginnings, but this book did little to reinforce my arguments other than state the obvious: namely, that if the Biblical foundations for our beliefs in Creation are eroded, then all of Christianity is on very shakey ground.
This foundational argument is, of course, important, but if you are looking for answers and explanations for questions that any intellectually honest person should struggle with (e.g., What about the dinosaurs?, Why vestigal organs?, Whence Cain's wife?, etc.), this book leaves you unsatisfied. It's also liberally illustrated with hokey pictures that do nothing to enhance Ham's argument and everything to make the book look more like Children's fiction.
In short, buy this book if you are a Christian who is struggling with just how much emphasis the Bible puts on Creation and whether or not it is important enough a question to matter much in our doctrinal views (and it is.) Don't buy this book if you are looking for a tool to enhance your arguments for Creation science. It will not help you there.
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I always thought that Gurdjieff took care that his own image was not without tarnish; this has been explained as his way of getting his followers not to identify the man with the teaching. Paul Beekman Taylor completes this work and achieves a clear separation, without leaving us any shadow of doubt.
Gurdjieff according to Mr. Taylor was a womanizer, father of his sister Eve and about half a dozen (if not more) of other children, who Gurdjieff left to their mothers to raise shunning all resposibility like plague (at least he did so with Eve). His Gurdjieff wrote appallingly childish letters in bad taste to Mr. Taylor's mother, Edith Annesly Taylor, who said of Gurdjieff: "He is not a nice man", and kept coming back to him like a jojo for about 25 years.
Jean Toomer, one of the many lovers of Edith Taylor, comes out much cleaner. As Gurdjieff would say: "very handy, no children, just handkerchief".
Nobody is a prophet in his own country; only very few of Gurdjieff's relatives, official or unofficial, seem to have learned from him about the things he taught. Mr. Taylor is almost family, but he learned at least one thing. His book has a one page record of the conversation he had with Gurdjieff in 1949, in which he said: "Come see me in New York, you pay me for summer here with story there, at Child's. Story is breath, life. Without story man have no self." Gurdjieff died before Paul Beekman Taylor told his story to him.
Now 50 years later he achieves with his story a good increase of the distance between Gurdjieff the man and his teaching.
Taylor, an English professor at the University of Geneva, also manages to put Jean Toomer and Gurdjieff into a larger academic perspective -- commenting on Toomer's race, and Gurdjieff's proximity to other philosophers and writers of his period.
The book is well-written -- maintaining at one time a personal perspective, and a wider, more objective, academic perspective. For Gurdjieffians and Toomer fans alike -- the book is highly readable and informative.
-- Kirby Olson