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Given that all the reviewers are so utterly convinced that matter and the everyday world are really real, what else could be expected ? Berkeley's philosphy is so great and so stunning precisely because it directly attacks this great bedrock assumption of the ordinary human mind. And contrary to popular belief, his attack does not fail - it merely falls on deaf ears or blind eyes.
As per Berkeley, only God's mind and the ideas within it have real existence. Fortunately for us, included within the ideas in God's mind are the idea of an external world and the idea of human minds. Our human minds involuntarily produce the idea of the external world (God has so programmed our minds), but voluntarily produce other lesser ideas (ie personal dreams and fantasies and various private thoughts). Berkeley does not deny that we experience a 'real' world, he just denies that it has any reality apart from being mentally perceived. His theory cannot be proved by pure reason (since faith in the existence of God is an absolute must for a person to accept the Bishop's views)and in this sense his theory is speculative, but equally it cannot be disproved, since in one way or another we can never separate the external world from our perception of it.
On the other side, critics of Berkeley, absolutely have to deal with Hume's destruction of the external world through the use of pure reason. Following Hume, Locke's positing of 'matter' i.e. an independently existing external world, is shown to be just as speculative as Berkeley's positing of Mind. So where does that leave the critics ?
And supporters of Berkeley, can take heart from the fact that Kant who famously reconciled Hume and Berkeley, in fact does no more (and certainly no less) than fill in the gaps and supply the missing terms to the Bishop's argument. Is it really such a very great leap to go from Kant's noumenal realm and synthetic a priori, to the existence and workings of a benevolent God ? Some would say that rightly understood, the two are identical. If you ask me, Kant, quite cunningly smuggled the Bishop in through the front gate, by the simple ruse of dressing him up in a non-theological guise - much more palatable, you understand, and of course, much less threatening.
Of course, all the above exposition, is strictly for the religious sceptics - for the believers, the good Bishop is more or less, right on the money. Rock on, good sir, rock on. Let's all sing along to the Beatles - O, he gets by with a little help from his Kant, yeah, he gets by with a little help from his Kant.
As for Berkeley himself, he probably needs no introduction from me. Arguably the most judicious commentary on his thought is that of T.H. Green, who in his great _Introduction_ to Locke and Hume remarked as follows:
"His [Berkeley's] purpose was the maintenance of Theism, and a true instinct told him that pure Theism, as distinct from nature-worship and daemonism, has no philosophical foundation, unless it can be shown that there is nothing real apart from thought. But in the hurry of theological advocacy, and under the influence of a misleading terminology, he failed to distinguish this true proposition -- there is nothing real apart from thought -- from this false one, its virtual contradictory -- that there is nothing other than feeling. The confusion was covered, if not caused, by the ambiguity, often noticed, in the use of the term 'idea.' This to Berkeley's generation stood alike for feeling proper . . . and for conception, or an object thought of under relations. . . . Misled by the phrase 'idea of a thing,' we fancy that idea and thing have each a separate reality of their own, and then puzzle ourselves with questions as to how the idea can represent the thing . . . . These questions Berkeley asked and found unanswerable. There were two ways of dealing with them before him. One was to supersede them by a truer view of thought and its object, as together in essential correlation constituting the real; but this way he did not take. The other was to avoid them by merging both thing and idea in the indifference of simple feeling . . . -- an attempt which contradicts itself, since it virtually admits [the] existence [of such oppositions as inner and outer, subjective and objective] while it renders them unaccountable." [_Hume and Locke_, 1968 Apollo edition, pp. 140-142.]
This summary may not be quite adequate to Berkeley's thought overall, as later in life he does appear to have come round to a view not altogether unlike Green's. However, it seems to me to be an eminently fair assessment of the Berkeley represented in the present volume.
At any rate Berkeley was a fascinating thinker and this volume is as good an introduction to him as is available. The _Dialogues_ should eventually be read in conjunction with the _Principles_ (which they were intended to support), but anyone looking for a single volume in which to meet this great and seminal philosopher will be safe in beginning with this one.
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Included in the book are Thomas' many military victories: the complete defeat of a Confederate army at the battles of Mill Springs and Nashville, repulse of Hood's attacks at Atlanta, and of course, perhaps his most stunning achievement - holding the Confederate Army at bay on Snodgrass Hill while the rest of the Union Army retreated from Chickamauga.
Throughout the book Cleaves describes Thomas as a man who willingly subordinated his desires for the best of the nation, something lacking in most "leaders" today. Several times Cleaves describes Thomas as a calm, confident, and not easily shaken man in whom soldiers took great comfort in knowing he was in charge.
I only wish there would have been more maps used when describing the many battles Thomas participated in. Doing so would have made it easier for me to follow the troop movements, whether in an individual battle or a campaign.
All in all, an excellent read of an excellent general and gentleman. Thomas was a refreshing change from the self-promoting methods other "leaders" in the 1860's practiced - he would still be a rare gem if he were alive in today's world!!!
Union loyalists of Southern birth like Thomas, Buford, etc. were just as alone and alienated in their army as Southern loyalists of Northern birth like Pemberton. They suffered an ostracism, a fundamental distrust that really reached its peak in this country when we sent thousands and thousands of Japanese Americans to concentration camps in California in World War II while concurrently having their sons fight and die in Europe. Thomas' story is really no different and every bit as unfair.
This type of unfortunate, 'protective tuck' is a natural reaction during a national emergency. Fortunately, leading edge historians like Freeman Cleaves have left us a record of one man's sacrifice for the country of his birth.
George Thomas was not treated properly by anyone, North or South. Lincoln treats him as a political liability and pawn, Stanton fundamentally distrusts everyone of Southern heritage, and the Union troika of Grant, Sherman and Sheridan have much to be ashamed of: Grant for his smallness, Sheridan for the desertion of someone who must have been his mentor and Sherman for betraying a long standing friendship. The South simply refused to acknowledge his existence. When Thomas was down, everyone kicked. Being Southern born, he was an easy competitive target for both sides both during and after the war. He simply had no mentor anywhere.
Yet this courageous fighter survives much political intrigue to not only save a complete Union army from annihilation, an army by the way that he did not personally command but could have, but also completely destroys the South's Army of Tennessee and possibly, just possibly pulls Sherman and Grant's chestnuts out of the fire. Playing a key and fundamentally pivotal role in Grant and Shaman's grand strategy, after his success he is simply thrown aside like an old shoe and not just forgotten but treated miserably, like his very existence and success was an embarrassment to the victors.
Read this book! It is about an American patriot who sacrifices everything, his reputation, home, family and pre and post war friendships for the ability of the United States to develop into the world example it is today. It is the kind of story all Americans appreciate: doing the right thing while succeeding against all odds, foreign and domestic.
The reasons for Thomas' relative obscurity have been well stated in other reviews _ his southern heritage; his self-effacing disposition except (as Cleaves points out) when he felt he had been done an injustice. It didn't help that Sherman, one of his sponsors and Grant, his classmate at West Point, shut him out of the post-war glory and that he died in 1870, too early to establish a reputation.
Is the subtitle ("The Man who Save the Union?'') justified? Look at it this way: There's no question that Thomas' stand at Chickamauga made Sherman's campaign through Georgia possible. And if that hadn't happened, Lincoln might not have been re-elected in 1864, perhaps leading to a truce that would have left the nation split. That in itself is reason enough to celebrate Thomas.
But as Cleaves emphasizes, Thomas was more than that. Military historieans consider him one of the best defensive generals ever, a man who would have stood out in any war. And unlike many of our heroes, he was a decent man.
We could use more like him.
This 55-year-old book could use more readers.
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"Keys To Reading An Annual Report" by George Thomas Friedlob and Ralph E. Welton is a wonderful, little book for all investors. Each of the fifty, three-or-four-page sections covers a key concept that investors should understand when reading a public company's annual report and other financial statements.
"Keys To Reading An Annual Report" is no substitute for a complete text about financial statement analysis, such as "The Analysis And Use of Financial Statements," but "Keys To Reading An Annual Report" is an excellent first read for new investors who are learning to understand financial statements. And, experienced readers of annual reports will probably find this book a useful review.
Some of the fifty key topics covered include:
--SEC Forms 10-K, 10-Q, and the 8-K
--Current Assets
--Cash and Receivables
--Cost of Goods Sold and Inventories
--Property, Plant, and Equipment
--Depreciation
--Intangibles and Other Assets
--Depletion and Amortization
--Current Liabilities
--Bonds and Amortization
--Owner's Equity
--Classes of Stock
--Treasury Stock
--Discontinued Operations
--Ratio Analysis
--Taxes and Tax Deferrals
Many of the topics "Red Flag" things to which investors should pay special attention. For example, the chapter about Depreciation Red Flags: "The basis for long-lived asset valuation is historical cost. Because depreciation does not measure actual decline in value, the net book value of a long-lived asset (historical cost - accumulated depreciation) is not a good measure of the cost of replacing the asset. Neither is net book value a good measure of what the asset would bring if sold." (i.e., depreciation expense is a way of expensing the long-lived asset. And, the balance sheet only lists the so-called "unexpired cost.")
The red flag also discusses the difficulty in comparing depreciation across different companies because of the different ways depreciation may be computed.
The section about Treasury Stock tells us: "Stock Issued by a company may later be reacquired by the company. In some cases, the company may retire or cancel this stock. When reacquired stock is not retired or canceled, it is referred to as treasury stock." (there is a nice glossary at the end of the book.).
Friedlob and Welton point out that treasury stock is not an asset. "A company cannot create an asset by holding stock in itself."
However, because the reacquired stock may have been reacquired at a different price than it was originally issued, the wealth within the company can change in such a treasury stock transaction. For example, suppose stock is issued for $20 per share, but reacquired for $2 per share (it's an internet company!), then, somehow, the company has taken in $18 per share on the transaction. How is this accounted for in the financial statements?
Friedlob and Welton explain: "Just as treasury stock is not an asset, a loss or gain cannot result from treasury stock transactions. 'Things' happen that you and I would call a 'loss' (reacquiring treasury stock for $20 per share and later reissuing it for $12) or a 'gain' (reacquiring treasury stock for $30 per share and later reissuing it for $40). But it is illegal for a company to produce a gain or loss transacting in its own stock. When total stockholder's equity is decreased by treasury stock transactions (a loss), the decrease is generally taken directly from retained earnings. No loss is taken... When total stockholder's equity is increased by treasury stock transactions (a gain), the increase is recorded as a separate source of capital called Paid-In Capital from Treasury Stock Transactions."
So, by reading a little, two-page section about treasury stock in Keys To Reading An Annual Report, you probably now know more than 99% of all investors know about treasury stock!
"...If you are new to investing, you might also want to pick up a copy of Barron's "Keys To Investing In Common Stocks," which is an excellent first read for investors.
Peter Hupalo, Author of "Becoming An Investor"
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I definitely recommend this book for one of those cold rainy weekends curled up on the couch.
I am looking forward to diving into my next Thomas Hardy novel, Jude the Obscure.
Far From the Madding Crowd is a pretty simple love story driven by the characters. First, there is Bathsheba Everdeen. She's vain, naive, and she makes the stupidest decisions possible. Yet, you still like her. Then there are the three guys who all want her: Troy who's like the bad guy straight out of a Raphael Sabatini novel, Boldwood who's an old lunatic farmer, and Gabriel Oak who is a simple farmer and is basically perfect. The reader sees what should happen in the first chapter, and it takes Bathsheeba the whole book to see it. The characters really make the book. The reader really has strong feelings about them, and Hardy puts them in situations where you just don't know what they're going to do. The atmosphere that Hardy creates is (as is in all of Hardy's novel) amazing and totally original. I don't think any other author (except Wallace Stegner in America) has ever evoked a sense of place as well as Hardy does. Overall, Far from the Madding Crowd is a great novel. I probably don't like it quite as well as some of his others, but I still do think it deserved five stars.
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The problems are not challenging, and do not lead to any new insights. For a book with great problems and insightful discussions of the key concepts, I recommend Swokowski's Calculus.
Yet it is a decent text for what it is intended to do, which is to teach engineers. That's why the two stars.
The second half of Thomas-Finney is devoted mainly to three-dimensional analytic geometry, multivariate calculus, and finally vector calculus. Partial derivitives, conic sections, vector-valued functions, and multiple integrals are just some of the topics covered in the second half. Here too, the book devotes ample time to examples and applications. The presentation of advanced concepts is top-notch.
The text is also interspersed with mathematical biography and sidebars that explain how to use CAS to help understand concepts. These are well presented and do not take away from the core math taught in the book.
I taught myself calculus during a summer using this book and without teacher intervention. It was the only one of five calculus textbooks that presented material clearly and simply enough to understand without outside help. In my mind, that's the highest compliment a math textbook can be given.
Paine's writing style is still compelling after more than two centuries: he is fiery but logical, and bitingly witty. The book is full of great quotable passages.
In the book Paine sharply criticizes the institution of monarchy, especially the hereditary kind. He argues in favor of American independence from England, and proposes some principles for the government of such an independent state. He advocates "the free exercise of religion" and discusses in some detail issues of national defense.
It is remarkable how relevant Paine's comments remain, and how engaging his writing style is. His remarkable personality animates every page. The spirit of Thomas Paine is, in my opinion, at the core of what is best about the United States, and this book is part of the heritage of every U.S. citizen.
Paine begins by outlining human nature as he sees it. In a fascinating inversion of Thomas Hobbes, he notes that monarchy at the present time creates a situation wherein government is as effective as it would be if there were no government at all. The nearly anarchic state of nature defies the logical purpose of government. Paine says that people form societies naturally, and form governments only because human morality is not perfect. The end of government is to protect the right to property and religious freedom. Paine favours a representative democracy wherein there is frequent turn-over, and where the common interests of the people are consulted and catered to. Finally, he argues for the rule and sovereignty of law against the arbitrary and absurd rule of kings and men.
He contrasts this with the British model, in which government seems only to serve the interests of the King and the aristocracy. Taxation, as a primary example, allows hereditary rulers, who are inherently removed from the interests of the industrious people they govern, to live off their subjects without contributing anything of substance to the society or the polis. Paine insists that the province of government is not to regulate the lives of the citizens; instead, it must create and protect an arena where free competition in the marketplace will allow people to pursue their own best interests. With a minimum of government, civil society, Paine believes, can administer itself. In one of his most clever lines, Paine says that if an American government can only see to the protection of its own economy and exports, it will flourish "and will always have a market while eating is the custom of Europe".
The impetus for "Common Sense" is the current of thought that suggested reconciliation with Britain is preferable to independence. In an American public sphere anxious about its relationship to Britain, Paine provides encouragement to debate and discussion with all the subtlety of a street-corner millennarian. Citing the inevitability of a split between the colonies and Britain, and emphasizing that the legacy of America is at stake in the choices of the present moment, Paine calls the drive to independence "the cause of all mankind". In persuasive and urgent, nearly prophetic language, Paine makes a case for the political, economic, and historical implications of American independence.
Of course, "Common Sense" is not without its problems. Paine's discussion of natural and artificial distinctions within society and government is problematic at its intersections with gender and race. Paine's strange thematic of government and prostitution reflects 18th century gender standards; and he never seems comfortable with the issues of African slavery in America or the 'problem' of Native Americans. In this context, it is easy to see, in Paine's assessment of whether independence should be pursued now or later, a prefigurement of the political and economic bases of the American Civil War. Isaac Kramnick's extensive and exhaustive introduction to this Penguin Classics edition of "Common Sense," though nearly 30 years old, sets Paine's achievement in firm and understandable contexts of its philosophical, historical, and biographical origins. An excellent edition of a work that every American, if not everyone, owes it to themselves to read.
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BUT, I struggled to even finish the book. Herodotus's digressions are MADDENING. I have trouble keeping track of who did what to who. Just when I get a hold of what is going on, he changes the focus to another part of the world or another facet of culture.
Most introductions don't help at all with this. The scholars all assume that you already know enough of the main history and get into the deep, involved parts. Now, if Robert B. Strassler would do for Herodotus what he has done for Thucydides, it would be a lot easier for the uninitiated to read.
Maybe it's because I'm a poor, unattentive reader, but I just can't give it a high rating.
Good book, bad edition, hence the two stars. I recommend this to lovers of ancient history with the above reservations.
Despite the rather formal language of the translation, the Histories are very engaging. Herodotus not only illuminates critical details of historical events but enlivens them with anecdotes and legends, some of this likely apocryphal. Rawlinson's translation is very good and his footnotes, despite their age, are outstanding. The best thing is that they are footnotes, not endnotes, so you won't break your fingers constantly flipping to the back of the book.
One critical missing element, however, is a map. A map of the world in Herodotus's time (such as I found online) would really make a lot of the events clearer.
In the time since I have read Herodotus, I have begun to appreciate how his Histories are the cornerstone of a classical education. The Histories are constantly referenced in western literature in everything from the Divine Comedy to the English Patient to Lawrence of Arabia to Ball Four.
If you're trying to give yourself a good foundation in history and western culture, this is the best place to start.
As for the work itself it's a recasting of Berkeley's earlier work the Principles into dialogue form. Quite what the point of this was since the Principles were already easy to read is unclear, (although a case could be made that the Dialogues require less prior knowledge of Locke than the Principles did and are therefore a better introductory work) but it's difficult to be sorry that he did as he writes the dialogue form so well, easily the best since Plato, and in my opinion probably marginally better than Plato. He handles the character who he's trying to refute much better than Plato ever did. Unfortunately his ideas aren't on a level with Plato's. As with the Principles his writing sweeps you up and it almost convinces you that perhaps matter doesn't exist and the mind is all there is, but once again take a step back and the flaws become all too apparent.
Berkeley's too important to ignore though, and besides his books are a pleasure to read. You can't do better than this edition.