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Arcadia is one of Stoppard's greatest plays - a bizarre combination of physics, mathematics, poetry, a good old-fashioned academic stoush and romance (or lust) to boot. A fantastic play to see, but very good to read also.
The Real Thing, Hapgood and Indian Ink are also among Stoppard's more mature and better plays, and nicely round out this collection. These are some of Stoppard's better known plays (and you can read reviews of them on their own pages) but I'll just summarise by saying that I think they are fantastic.
Night and Day is an earlier Stoppard play and maybe not quite as good - it is concerned with journalism in war-torn Africa and does take a deep look at issues faced by a journalist in that situation. However, in comparison to the other plays in this volume, it just doesn't seem quite as good - however it is still a fine play in its own right and does make for interesting reading nonetheless.
Overall, I definitely reccomend this volume, particularly since it's cheaper than buying each of the plays individually.
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'After Magritte' is a companion piece to 'Hound' - it too parodies crime stories, and it too features a detached critic (in this case a policeman, Inspector Foot, investigating a robbery) entering the world of the play (the crime). The most visual of plays, its effects depending on elaborate Magritte-inspired tableaux, the piece is less enjoyable than 'Hound' to read, the involved stage directions halting the wit. Conversely, it's the play in the volume one is most eager to see performed. Stoppard puns on Magritte and Maigret: the domestic surrealism of the former and the burrowing detective logic of the latter seep into each other - the one is gridded by a logic that manages to interpret and connect the most disparate of enigmatic details; the latter is undermined by the same logic being mad and arbitary. The very first image reveals a distorted family composition being spied on by a policeman, a perfect image of disruptive desire trammelled by the Law, or dream by reality; an opposition Stoppard reverses and breaks down with some joyously bad puns.
'Dirty Linen' is comparatively straightforward, mixing mild political satire with bawdy farce. A Select Committee of MPs convenes in the tower of Big Ben to investigate press allegations of widespread sexual immorality in the House of Commons, apparently centring on one particular young 'mystery woman'. Coincidentally, the new clerk at the meeting, a ruthlessly ambitious young woman who goes through increasing states of undress during the play, seems to know her new employers rather well. In making comedy out of government bureaucracy, 'Linen' anticipates the famous TV series 'Yes Minister', but is at its funniest when content with surprisingly traditional farce, which survives Stoppard's reversals - dirty old men, busty, scantily-clad young ladies, doubles entendres, puns, breakdowns and manipulations of language, exits, entrances, deceit and misunderstanding.
'New-found-land' is a play-within-'Dirty Linen', and is set in the same House of Commons committee room, now requistioned by two civil servants, one very old, the other his protege. Both are ostensibly there to advise the Home Secretary on an application by an American for British citizenship (the plays were written for Stoppard's friend and collaborator Ed Berman, to celebrate his naturalisation), but soon diverts into two marvellous monologues - the elder Bernard remembering the day he won a bet with Lloyd-George; Arthur declaims a teeming, train travelogue of the United States.
'Dogg's Hamlet' plays like 'Just William' rewritten by Samuel Beckett with Anthony Burgess. A group of schoolboys, their headmaster Dogg, and a workman called Easy, prepare the stage for the school prizegiving and a production of 'Hamlet'. At this school, although they speak English, words have different meanings - e.g. 'Brick' means 'here', 'slab' becomes 'okay'. Easy, who speaks 'our' English, is baffled and increasingly angered - when a phrase like 'Have you got the time please, sir?' translates into Dogg 'Cretinous pig-faced, git?' you can see the comic possibilities (apparently Stoppard was inspired by a propositon of Wittgenstein's, and his play deals with serious issues such as the collective use of language, but 'Dogg's Hamlet' is much funnier than that old grump ever was). The performance of 'Hamlet' itself - a four-hour play cut to an economical 15 minutes, with an even shorter encore, and comprised mostly of its famous, now cliched tags - is inspired.
'Cahoot's Macbeth' performs the same trick with the Scottish play. It is dedicated to the Czech playwright and novelist Pavel Kahout, one of the signatories of Charta 77, banned by the Czech authorities from any cultural activities, and who held clandestine, abbreviated performances of Shakespeare with fellow blacklisted actors in friends' living room. It is in one such living room that 'Cahoot's Macbeth' is set, the performance being interrupted by a sarcastic police Inspector. Easy makes a reappearance, and the play disintegrates into Dogg, baffling the policeman, and, bringing this collection full-circle, erasing the line betwen stqge and audience. Though a political play, Stoppard mostly avoids didacticism, substituting platitudes with an astonishing, exhilerating verbal collapse, with Shakespeare both subverted and vindicated, the vibrancy and pliability of language affirmed against the deadly 'normalisation' of totalitarian regimes. At one point, the Inspector warns 'Words can be your friend or your enemy, depending on who's throwing the book, so watch your language', a proposition Stoppard dances with great gusto across this fabulous collection.
This play is an allusion to An Inspector Calls. It uses travesties, double or triple identities like Shakespeare in his comedies. It is a direct descendant of Samuel Beckett's absurd drama. It is an allusion to Murder by Death. It is thus a parody of many models and even a parody of a parody.
But it is also built with a mirror projecting the audience onto the stage, then projecting this projected audience into the play, and the actors into this projected audience of critics. This is again a multifaceted mirror.
Finally no one is true, no one is false, no truth is true, and no truth is false. All theories are purely abstract, absurd and abscond fantasies. The last layer of parody and criticism is directed at the police of course as for the plot of the play, and the critics as for the performance of the play and the play itself.
Stoppard is a hard hitting satirist cast loose onto the public, the critics and society. Catch out of it what you can. And nothing if you can't catch anything. Too bad for you. Stoppard will not cry.
Dr Jacques COULARDEAU
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I was particularly interested in hearing Stoppard's views on the role culture (and more specifically theatre) plays in shaping the world around us. Stoppard's background in and views about journalism lends an interesting perspective to some of the plays he's written (in particular I'm thinking of Night and Day).
I was surprised to find out how witty Stoppard is in his day to day life. This is most apparent when other people stop in to chat during the interviews. The banter between Stoppard and his acquaintances is very funny. I am also surprised at Stoppard's ego. He's been highly succesful, and is very good at what he does... unfortunately he is highly aware of this, and makes no bones about it (although he pays heavy tribute to Pinter and Beckett among others).
All in all a good read. His conversations with Gussow (and this is a testament to Gussow's ability as an interviewer) provide substantial insight into his motivation and attitudes. Rereading Stoppard after reading this book put much of his work in a new light for me. It makes me want to read conversations with Pinter.
In this collection of interviews between Gussow and Stoppard, the reader is let into Stoppard's mind, and the playwright relates how he chooses subjects, his approach to writing, what art means to him, some of his philosophies on life, among much else. Stoppard is witty and pithy, and Gussow is a wonderful interviewer.
This book is a must for any Stoppard lovers, as it gives one complete access to his thoughts, and is highly recommended for anyone interested in the theatre or playwrighting.
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As for the visual part, it is easy since Magritte was a painter. Chaotic, illogical, absurd visual elements and characters. Some elements are moved to create new absurd tableaux, even when they are apparently the results of logical movements.
It is trickier to do the same with the dialogue of the play. He uses confusing words. He uses absurd language about an absent character that is described and interpreted in all kinds of ways by the various characters at various moments.
But what about the plot ? Stoppard throws two cops into the tableau and they are so logical that they are entangled into absurd logical lines and come to absurd conclusions. The world becomes both kafkaian and orwellian, though it remains a comedy, or even a farce.
Brilliantly done. Some details in the text are only visual, and would be hard to vocalize, for example the pun, on « lute- loot ».
Dr Jacques COULARDEAU
After Magritte- Hilarious. Interesting. Wow. This play tends to verge on odd but it is very good. I enjoyed reading this. There is never a dull moment, and is always full of laughs (if you can understand what is going on). I also recommend this play. Stoppard, I love you!
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The point of classical scholarship is to study Greek and Latin works-that is the vocation of the scholars in this play. According to Oscar Wilde, to be an "aesthete" means to believe that all beauty emanates from Greek writing and sculpture particularly sculpture of the nude male form. In the play A.E. Houseman and his scholarly contemporaries-Ruskin and Pater--point out that much Latin and Greek poetry was written by one man who was in love with another. What makes the play ironic is how this aspect of these ancient cultures flies in the face of contemporary Victorian mores. To wit: the characters in the play are homosexual and that was a crime in 19th century England.
Every work of art must have a point or it's pointless. The point in this play is how the definition of love has come full circle since ancient Greece: what was once socially acceptable, boy love (i.e. pedophilia), is now anathema. And what is at best today grudgingly tolerated, homosexual love, was common practice in ancient Greece at least among the dramatists, poets, and philosophers. Stoppard writes: "Before Plato could describe love, the loved one had to be invented." Hence the title: "Invention of Love".
When Houseman died he had been successful in his career but not in his desire for eros: He says "the grave's a fine and private place but none I think there do embrace".
Both a large-scale symphony and delicate chamber music, "Invention" requires thorough understanding of Greek and Latin poetry, the intricacies of the 19th Century academic, social and literary scene, even of the Labouchere amendment to the Criminal Law Act that landed Oscar Wilde in jail - and it allows being dazzled and moved without knowing anything about all that. The play works both on the level of seeing "characters in a play" or appr! eciating (as I couldn't possibly without another lifetime of learning) the full significance of the presence of Walter Pater, John Ruskin, Frank Harris, Jerome K. Jerome... of three generations of famed scholars at Oxford and Cambridge.
Here is the "late Stoppard," the Stoppard of "Arcadia" in his full glory of intellectual brilliance and rich emotional simplicity. Here is a play requiring, demanding, allowing re-reading and re-viewing, a work that keeps growing within the reader, the viewer, culminating in hoped-for (and, in my case, yet unattained) appreciation and understanding, even as old man Housman experiences in breathtaking scenes of conversations by the Styx with his younger self.
In the tiny black rectangle of the Cottlesloe, under Richard Eyre's farewell direction after a decade at the head of the National, "Invention" worked brilliantly, presented by a surprisingly large and uniformly excellent cast, headed by John Wo! od's old Housman and PaulRhys' young one. From Housman's et! ymological exasperation with all the talk about the Wilde controversy ("Homosexuality? What barbarity! It's half Greek and half Latin!") to mindboggling discussions about the role of a comma, to a mini-essay about who "invented" the love elegy (Catullus or Gallus, based on the single surviving line from the work of the latter), the play may be seen as one in the long line of the Clever Stoppard -- "Rosencrantz and Guildenstern," "Jumpers," "The Real Thing" and "Hapgood" - but it is also assuredly in the category of the Great Stoppard of today.
Still, with all the rich complexity and wonderful timewarps that have characterized both plays, may "Invention" by called another "Arcadia"? I don't think so, but the very question may be moot. Both similar and different, the two plays form the foundation of the triumphal arch for a playwright who has progressed on a dislocated time-scale from the fire! works of Wilde to the steady, bright, warm light still shining across two millenia from the poets of Housman's scholarship and passion.
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As for the visual part, it is easy since Magritte was a painter. Chaotic, illogical, absurd visual elements and characters. Some elements are moved to create new absurd tableaux, even when they are apparently the results of logical movements.
It is trickier to do the same with the dialogue of the play. He uses confusing words. He uses absurd language about an absent character that is described and interpreted in all kinds of ways by the various characters at various moments.
But what about the plot ? Stoppard throws two cops into the tableau and they are so logical that they are entangled into absurd logical lines and come to absurd conclusions. The world becomes both kafkaian and orwellian, though it remains a comedy, or even a farce.
Brilliantly done. Some details in the text are only visual, and would be hard to vocalize, for example the pun, on « lute- loot ».
Dr Jacques COULARDEAU
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I wasn't bored by this book at all. Have been reading about the Mitfords this summer and fall and am interested in their way of life which is so different than mine.
I don't mind the footnotes telling who people are. Some I knew, others I had never heard of. I didn't think the use of footnotes was excessive, but then I read a lot of books that have footnotes so am not concerned about them.
The Duchess has been very successful with managing Chatsworth House and I admire her for that. Her wit and wisdom come through as she writes matter-of-factly about her life. She doesn't sound stuffy at all. I wish I could visit Chatsworth and meet her.
discovered talking to yourself! There is so much that is so wise,
human and to the point. Maybe the negative reviewers are too young to appreciate the subtle joy of this book. It certainly is one volume that I will reread from time to time and keep for the guest room. Anyone who is old enough to remember civility in daily life, service in shops and neither voice mail nor cell phones impinging on your daily life will really enjoy this COUNTING MY CHICKENS.
"Counting My Chickens" is great fun to read, and just because one was personally unacquainted with Harold Macmillan or any of the other people thoughtfully mentioned in footnotes is little reason to judge the book itself as 'insipid' and 'boring', adjectives that could so well describe life in a world dominated by the delights of Macdonalds and Coca Cola, and restricted by the application of just four adjectives - cool, great, nice and neat - to every possible situation.
I, like another reviewer, delighted in the Duchess' use of mitfordesque descriptions of the mundane - 'a septic handbag'.
And though there are times (especially in Day & Night) where it seems that characters are too clever for their own good, his sense of timing and his love for delivering a smart, believable group of people amazes me.
This collection is wonderful in its scope, including everything from the frequently produced "Hapgood" to the more recent treasure "Indian Ink." It's a must-have.