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But Williams could almost say "We are Charles Williams," because he somehow seems to be such a kindred soul with Dante, and so attuned to the poet's thought that the effect of hearing or reading him on Dante was and is magnetic--so much so that Dorothy L. Sayers taught herself Italian and translated Dante's Divine Comedy in three volumes for Penguin Books (the Paradiso was completed by her student, Barbara Reynolds). Sayers dedicated her translations to "Charles Williams, The Master of the Ways." The Ways referred to are the way of rejection and the way of affirmation, two sorts of spiritual paths explained in this, and many other Williams volumes.
But she was not the only one to so lionize CW. C.S.Lewis wrote similarly in his Preface to Paradise Lost that Williams had revolutionized Milton criticism. Apparently the door was unlocked all the time, Lewis wryly notes, but only you (CW) thought of trying the handle. Who else did this supposedly obscure and unremarkable British writer influence? How about Canadian poet and singer Bruce Cockburn in his albums Dancing in the Dragon Jaws and Humans (the latter often considered one of his best albums)?
If Charles Williams did have a fault as a writer, it was that he tended to write too telegraphically, almost in a kind of shorthand, assuming his readers were with him when some of them, at least, would be lost. This happens in The Forgiveness of Sins, which assumes a good grasp of Shakespeare, and He Came Down From Heaven, which assumes a good grasp on everything else. Some of his essays do this also, particularly his book reviews, which assume that in reading the review one has also read the book. His reviews of some writers, however, such as D.H. Lawrence, and for that matter, St. Augustine, are so lively and unforgettable that they have long outlived their time. Of his nonfiction works, The Descent of the Dove (subtitled a History of the Holy Spirit in the Church) and The Figure of Beatrice flow the best and assume the least. Oddly enough, you can read the latter knowing nothing about Dante and the former knowing nothing about the Holy Spirit and learn a lot about both. Better yet, you learn a lot about Williams. Once one has met him, his trademark style is unmistakeable and for readers like me who have fallen under his spell, greatly compelling. There is no other writer like Charles WIlliams and no better place to meet him than in The Figure of Beatrice.
There are several themes throughout, the first of which is a focusing on Dante's "Way of Affirmation," or the Affirmation of Images,which is one road, as it were, to see God. The other road, the Way of Rejection is also always there, but this Way does not apply to Dante. The Commedia is the greatest exposition on the themes of the Way of Affirmation. Another theme that runs throughout is the paradoxical statement, "This also is Thou; neither is this Thou." Each of these themes, if you are familiar with Williams, is treated anagogically. If you are not familiar with Williams, then you should know that Williams is an anagogical writer (i.e. he deals with the mystery of, what is vaguely called, the spiritual realm; read his book Descent Into Hell and you will see what I mean). Though I haven't read much modern Dante scholarship, I doubt many moderns would, or could, find a significant anagogical and spiritual meaning, at least not one as satisfying as Williams.
Finally it has been a few years since this book has been in print, and may not be around for much longer (if, God forbid, Williams is forgotten). Its a great opportunity to snatch this one up. Don't let any "modern" ideas get in your way.
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Types of carving included are line, relief, in the round, bird, and carved gifts, with a few patterns of each type. If you already know the basics of your type of woodcarving, a more detailed book would be a better investment. If you are curious about what tools you might need, some basics of types of wood, a few patterns for your first project, how to get your tools really sharp, basic techniques of making cuts, and how to finish your projects this book will serve you well. Also included in this book are sections on starting a woodcarving club and lists of publications, tool and wood suppliers, books, and sources of glass eyes and bird feet.
If you do decide to continue with woodcarving I strongly urge you to find a woodcarving club in your area. The help the members can give you is invaluable.
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Although the book is not an extensive study, it does succinctly tell the tale of the end of the British slave trade. While the book discussed Wilberforce' conversion, it is not preachy, and seeks to discuss the conversion within the political context. This book is a fine edition to an understanding of the slave trade and its end.
Wilberforce followed Newton's counsel, and over the next 18 months, formulated his goals: "God Almighty has set before me two great objects: the suppression of the slave trade and the reformation of manners" (manners meaning the morals). As Lean writes, "The two were, of course, intimately related. On the one hand, it would take a profound moral reformation in leaders and people to obtain the suppression of the slave trade; on the other, only an unselfish battle like the abolition of the Trade would demonstrate to God and the world that such a moral reformation was genuine." (p. 47).
Wilberforce's goals of spiritual revival and the abolishing of the slave trade would not come easy. His bills against the slave trade were continually defeated, and his character was assaulted frequently by his opponents. Throughout the many battles he and his friends faced, Wilberforce remained committed both to the cause and to prayer for the cause, yet Wilberforce was also gracious and gentle towards his opponents. After many years and many defeats, in 1807, the bill abolishing the slave trade was finally passed!
Wilberforce also wrote a book called, Practical Christianity (1797) which God used to help convict many people in England of their sin and their need for Christ. Wilbeforce's book helped to bring about the "reformation of manners" that he sought in the form of the Second Great Awakening. This book was on the bestseller list in England for nearly 50 years!
I recommend Lean's biography on Wilberforce, both as an encouraging model of a Christian leader, and as a model for how societal change can occur through prayer and through Christian revival in society. Wilberforce saw that politics couldn't change society, but he knew that society could change politics. May we learn from his example!
Madox has recently arrived in a small town and has just started working as a car salesman. Life is quiet, but quiet just isn't interesting enough for Harry. By chance, opportunities to get him into trouble seem to keep falling straight into his lap. Before he knows it, he is planning a bank robbery, is fooling around with a married woman, and is falling in love with a beautiful, sweet girl who may be hiding a dark secret.
From early on in the book, the mood of the story is on a knife-edge with plenty of fast thinking and decisive action required on Madox's part. It's an entertaining hardboiled pot boiler with tension piling in on itself until you just know that something's got to give. I found it to be a great fast read packed with plenty of action, softened occasionally with just a little romance.
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The book is an engrossing, often poignant, reminder of days gone by and of slowly changing attitudes towards race and culture. The conversations with the people he met during his journey are written in a lively and colourful style and fairly represent modern attitudes, feelings and symbolism for this, the most famous border in America and, probably, the world.
Read it and enjoy a rare piece of honest and entertaining writing.