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But now, just as one starts to comprehend the staggering degree to which all mankind has been impoverished by these heinous acts, Richard Salomon and his colleagues at the University of Washington and the British Museum offer back to the world something else nearly lost but now recovered -- and by doing so they manage to rekindle at least a little of one's faith in the fundamental decency of mankind. A mere one hundred miles east (and slightly south) of Bamiyan and the now-vaporized collosal statues was found a cache of Buddhist literature written on birch-bark scrolls dating from the first century A.D. They are said to be "the oldest Buddhist texts ever found, as well as the earliest surviving manuscripts in any Indic Language."
There could hardly be any writing material more perishable than birch bark, and these manuscripts were crumpled up and stuffed into earthen jars in a way hardly conducive to their survival. They were acquired by the British Library in 1994. Had they not been, one can easily imagine the maniacal thrill the Taliban would have derived from destroying them along with all the other "unacceptable" art they stumbled upon.
Though on the surface, fragile, crumbling manuscripts and colossal statues cannot be directly equated, I think the apparent difference in size and vulnerability between the two actually makes this story more intriguing. Logically, the statues should have survived but did not; the far-older manuscripts, which have been steadily disintegrating for two thousand years, did! For once it was not the giant statue that got to exclaim, "Look around, ye Mighty, and despair!"
True, by the time Saloman and his colleagues got hold of these manuscripts and began to unroll them, they faced the mother of all jigsaw puzzles, and some pieces were gone forever. The team has now spent years fitting them all back together, devising scholarly restorations of the lost portions of text were possible, and making a comprehensible translation of what emerged.
The present book is intended to be an exhaustive, definitive restoration and translation of only one small component of the total manuscript cache. Indeed the reconstructed manuscript translated here is a bare 44.4 cm by 27 cm in size, and contains only forty four-line verses. In contrast to its physical size, however, is the text's enormous pupularity within Buddhist literature. It is known to have survived in at least two other Indian language versions, Pali and Sanskrit. It is unquestionably one of the loveliest and most evocative statements of the Buddha's teaching about solitute and the role he expects solitute to play in the practice and spiritual growth of his followers. Thoreau, who had a great affinity for Indian literature, would have loved it -- as does nearly everyone else fortunate enough to encounter a sensitive translation.
Saolomon's translation of this elegant sutra is reassuringly familiar to those students of Buddhism who already know an earlier version of it. Though there are minor variations and differences, one's confidence in the reliability of all other received Indian texts (which have been translated and recopied endlessly over the years) is greatly reinforced. Together with the other texts found with it, this cache also helps one get a fix on what literature was apparently regarded as important to literate Buddhists two millennia ago, and just what traditional writings were by then finding their way out of India and onto the historical road to central Asia and beyond. Judging by the quality of this select library, Ghandara, already known to be a flourishing center of Buddhist art, must also have been the site of much very advanced Buddhist teaching, writing, etc.
Make no mistake, this book is devoted largely to scholarly issues, and the bulk of it will be of interest primarily to scholars. However it is also a fresh look at a significant segment of Buddhist literature, derived from the earliest source the world is ever likely to recover. The scholarly preoccupations (paleography, orthography, phonology, morphology, etc.) are informative, but the sutra itself is the real payoff for those whose zeal encompasses merely a serious interest in Buddhism. The thrilled reader stands awestruck by this miraculous feat of ressurection and restoration, and he eagerly awaits publication of the other associated texts, many less well known. When complete, this triumph of Buddhist scholarship may well appear to the intellectual world to assume the proportions of the most colossal of all sculptures, and could have a far deeper impact on our minds and lives.
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If this book had been available when I began my journey, I think I would have been able to eliminate a lot of time spent on the heart-ache of mis-communication, and expectations that weren't realized.
The "insider tips" and the forms would have been invaluable in communicating with the plethora of medical specialists I had to see to get a correct diagnosis.
Thank you for this book!
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Fuller's wit is amazingly sharp; his writing is concise and unornamented, yet there are also beautiful moments--lyrical descriptions of the changing seasons, the Indiana dunes, and the Churchton landscape. In his afterword to the novel, Andrew Solomon rightly calls the book "a gentle tragedy," but I emerged from it recognizing that life for all of these characters does go on, repetitively and unfulfillingly at times, wildly romantic and full of possibilities at others. Although Bertram Cope's circle of friends ages throughout the pages of this book, the characters are even fresher and sharper at the end of the novel than they were at the beginning. A wise, intelligent book, full of insights and memorable characters.
The problem with this book is that is badly overwritten and often extremely self-indulgent. Solomon has the habit of going on and on and on (and still on) about his own depressive episodes and breakdowns, especially in the interminable chapter 2. He frequently interrupts other less-personal portions of the book with more of the same, including chapters 8 and 10, which are otherwise interesting treatments of the history of scientific thought about depression and political attitudes toward treatment. Solomon has every right to tell his personal story, because it is the backbone of the book, but there is a fine line between self-awareness and self-absorption. One good side effect of depression is self-awareness, as you yearn to understand what's going on in your own mind. Believe me, I know. But Solomon has moved into pathological self-absorption and obsession, which are probably not helping his personal situation. Solomon's obsession with victimhood has a negative impact on large portions of this book. The same goes for many of his interview subjects. A related issue is Solomon's troubling pro-medication stance, as he has no trouble admitting (or bragging) that he takes 12 pills a day and may continue for the rest of his life.
A general overall issue with this book is Solomon's longwinded overwriting, with no indication whatsoever of an editor. Simply piling on gigantic amounts of data and anecdotes do not necessarily strengthen points that were made more simply a long time before. Even with its many weaknesses, this is still an extremely important book, and may go a long way toward improving the public's perceptions of depression. But future editions would be very well served if they were significantly edited and condensed.
Solomon has battled depression for much of his life. Through his research and studies, he has gained valuable knowledge on the subject which he openly shares with his readers. Of the vast number of books written on depression, "Noonday Demon" is definitely one of the most complete, accurate and informative ones to be found. I also enjoyed his easy manner, occasional wit and positive approach to an affliction that for a multitude of individuals can be a disabling, life-long illness.
G. Merritt
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Corrigan, while fundraising for the handicapped in the English countryside, rolls into the heart and home of lonely Mrs. Blunt, much to the chagrin of her streetwise housekeeper and the daughter who stands to inherit her wealth.
Brilliantly concise and characterized by a dry and confident wit, Corrigan is charming, hilarious, and rage-inducing all at once. Note of interest: Blackwood picked up writing as a hobby when she was in her forties and married to poet Robert Lowell.
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