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If the big one is too expensive for you, you can always buy this. You'll find inside all the important protocols and data for molecular biology.It's up to date, and clearly presented.
Try it, and then buy the big one!
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Van Evrie's central theme is that white Caucasians are superior to every other form of life on this planet, and that God created other races of men, particularly black Africans, to serve whites. Because blacks are naturally inferior to whites, Van Evrie says, it is the natural order of things to force them to work, and what is called "slavery" in the United States is not slavery at all. Rather, because blacks are naturally subordinate, they are only free when put to such labor.
In support of this, Van Evrie includes a comparison of the white Caucasian and the black African, detailing the superiority of the white man's hair ("there is certainly no physical or outward quality that so imposingly impresses itself on the senses as a mark of superiority, or evidence of supremacy, as a full and flowing beard"), color ("color is the standard and exact admeasurement of the specific character"), features, language, senses, and the brain. This is all accompanied by hideous caricatures of the races, showing the tall and strong Caucasian, and the slouching, lazy Negro ("the anatomical formation ... forbids an erect position"), and all the races in between the most superior and most inferior.
Blacks all look alike, says Van Evrie - this is because, aside from age and sex, they are alike. They have no likes and dislikes, or at least not on the same level as whites. They cannot express emotions as whites can, and therefore do not have emotions at the same level. They do not learn like whites, and in fact peak mentally at about the age of fifteen.
Because of these things, it is ridiculous to want equality for blacks in the sense of treating them as whites. Rather, it is our God-given right, and even obligation, to use the "mud races" to our advantage.
It is a thoroughly disgusting work, but also an extremely important work, as it illustrates some popular beliefs during one of the darker periods in American history.
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If the liberal author condemns Thomas as a "race traitor," then he is indirectly endorsing the view of white supremacists who believe in white "race traitors." If "race" is not a biological fact, how can there be any "race traitors"?
In defense of Thomas and other Anglo mulattoes and mixed-whites who proudly reject the black stigma, may I ask why Latinos (also a mixed race, partially black group), Indians, Asians, etc. have never been condemned for the same "sins" of looking down on blacks and identifying more with whites? Mexican elites, for example, were willing to condemn blacks as inferior as long as Mexicans as a group could have the honored label of "white." Why don't they receive the condemnation and sneering that Anglos of mixed-race receive even when they just live their lives and make no statements on "race"? Why? Why don't liberals rejoice at THEIR misfortunes and proclaim that the uppity in-betweens had it coming to them?
Smith should condemn himself as a "racist" for promoting the "one drop" myth and forced hypodescent. As a liberal, he misleads people of good will into endorsing anti-mulatto racism as a defense of blacks. That is the source of the "race traitor" accusation against William Hannibal Thomas. He is being used as a scapegoat.
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In Brown's defense, she had few complete histories of the park to update and examine (outside of D.S. Pierce's The Great Smokies), and the litany of personal accounts, newspaper articles, and other histories that she unearths make for a tremendous piece of scholarship. Brown leaves no stone unturned in describing the opportunism of the Tennesseans and consternation of the North Carolineans, and she fully reviews both sides of every major argument that enveloped the park to the present. Of particular interest is her focus on making the history of park and area residents seem less like 'hillbillies' and more like average Americans of a century ago, with many personal accounts of day-to-day Appalachian life.
But missing in her attempt to please everybody is a sense of the rancor and vitriol that must have surrounded the park's formation, guided by a healthy dose of eccentricity from all of the wonderful folk who gave a hand in helping of hindering the park's will to survive. Her most flagrant omission is an unbiased discussion Horace Kephart and his contributions to both regional anthropology and the park's development; Kephart is only mentioned in passing. For a park with such a dynamic history, one might wish for a more dynamic story, with a greater sense of the conflict and character that makes the Great Smoky Mountains the centerpiece of eastern wilderness.
Again, a good portion of the park was settled, and thus its status as 'wilderness' is a matter of debate. To this end Brown inexplicably addresses eminent environmental historian William Cronon on the topic of wilderness in her conclusion, which is a departure from her storyline and should have been omitted. Had she debated wilderness directly throughout the book her conclusion would not be so disjoint.
An argument that Brown does develop is the issue of land management both within and around the park, with a focus on the Gatlinburg area and conflict surrounding park managers and policies. Her bear management discussion is particularly strong, as is the history of contrasting land development on the North Carolina and Tennessee sides of the park and park management of Cades' Cove.
In short, despite its shortcomings, The Wild East is a necessary read for all GSMNP enthusiasts. Brown's honest history might make the park lose some of its luster, but will also surely create new leagues fans for the dynamic GSMNP.
What I find most interesting is the attempt by a superintendent's effort to preserve the mountains as pristine as possible but he came up with some strong objections by surrounding residents who were concern about bringing money in to the region. Also, surrounding towns began to flourish as attractions like Ripley Believe it or Not and even Dollywood became the focus of tourists going to the Smokies to get away from the hustle and bustle of everyday life. It's almost ironic that there is such drastic difference between the Smokies, where wilderness is preserve and the very commericialized towns surrounding the mountains.
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