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"We're there in the photo that hangs on the wall,/
the first childhood memory I can recall . . ."
The poetry develops around a mutual love of reading, and the closeness that it has brought.
The illustrations by Warren Hanson add a timeless, but time-tinged, romantic feeling to these moments of closeness that will tug at your heart.
And what do you think they are reading in the first photograph? Why, The Cat in the Hat! Think of that!
"That photograph shows the best times that I've had:/
all those times I spent reading with Dad."
As the story develops and time passes, the roles change. At eight, her father listens to her reading to her dolly, hamster and stuffed bear. In college, they would discuss authors over the telephone that she was reading. After she is a mother, she owns the old reading chair, and he watches her read The Cat in the Hat to her two little girls. As he ages, she reads to him while he is in bed.
As she thinks about all of these experiences, she remembers that "there was always a book before saying good-night."
"The best of the times that I've ever had/
are all of those times I've spend reading with Dad."
The illustrations are filled with closeness, Dad and daugher hugging or sitting close to one another. They make you feel a warmth in your chest that makes you yearn to have such moments with a father or a daughter.
But if you are like me, you will find that the best part is the idea of how to use reading as a connection throughout life.
What a wonderful way to reinforce a heritage of reading! I suggest that you think about how you can build on all of those wonderful stories you read together years ago. One way that I did it was to ask my daughter which books we had read together she liked best. Then I wrote a review of each one, and posted it on-line giving her full credit for the selection. In many cases, I also described her reactions to the stories. In this way, she can read a journal of our experiences together with those books. And the journal can be shared with her children someday. You can do the same . . . or even better, pick something that will mean even more in your family!
Connect with all you love and care about through books and reading!
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This book offered me the chance to reflect and think about my own interactions with the homeless population. Realizing that I myself had often times ignored the homeless on the streets, adding to their feelings of alienation and isolation when a simple "hello" or "good morning" might of made a difference
It is my hope that more people will read this book and do more to help homeless women, men and children. Take a chance and be kind and giving, or atleast understanding when you next encounter a homeless person.
This book would make a great addition to a seminar or sociology class which deals with social issues.
I highly recommend this book!
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One, he has provided maps throughout the text, to the extent of repetition, to ensure that textual geographic references are always accompanied, in close proximity, cartographically.
Two, he has provided paragraph summaries on the margin throughout the work so that a reader, who has put the edition down for any length of time, may refresh their memories quickly by reading as many of these one to two sentence summaries as necessary.
Three, as Thucydides provides his narrative in chronological order, he must often leave one narrative to begin another. Strassler has provided a thread to follow each narrative through to its' end by way of footnotes.
These editorial enhancements greatly enrich the reading experience and would be a welcome addition to any historical text.
Thucydides, himself, presents the reader with a narrative unromanticized, strictly adhering to the events of the Peloponnesian War. His work possesses many passages that rivet the reader, but also contains areas where the sheer and voluminous recitation of fact can render one foggy. This is not a book for the light-hearted, though Strassler's editorial enhancements make for a pleasurable experience. It is, in short, a classic which has been classically edited.
Strasser uses Richard Crawley's translation, apparently revised and updated. In any case the text is very good, though Thucydides syntax is sometimes complex and even a bit confusing. Strasser uses marginal notes besides each paragraph to summarize the events described in the text. The most valuable additions are the maps- there are maps every few pages, illustrating the geography described in the text as needed. Other welcome additions are a timeline, breaking down the events of the book according to date, appendices covering topics such as Athenian and Spartan government, trireme construction, land and naval warfare in ancient times, and even an essay on the monetary units and religious festivals used in the ancient world. There is also an introduction, discussing both the text and the author in detail and in the context of their time. There is also a full and complete index. If you want Thucydides, this is the book to buy!
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This is a moderately difficult read that I found very, very informative (I have highlighted quite a few passages for further study). Succinct but thorough. -- Moza
Unfortunately, the bulk of humanity does not consist of articulate, highly motivated, and independent elites. Thus, most histories end up biased in favor of society's masters, and against the proletariat.
One quick survey of the average New Testament history will demonstrate our fascination with kings (e.g.: Caesar), priests (e.g.: Ananus and Caiaphus), ethnarchs (e.g.: Herod Archelaus), tetrarchs (e.g.: Herod Philip and Herod Antipas), governors (e.g.: Pontius Pilate), prophets (e.g.: John the Baptist), pharisees (e.g.: Paul), sadducees (e.g.: Jonathan, son of Ananus), philosophers (e.g.: Philo of Alexandria), historians (e.g.: Josephus), rabbis (e.g.: Jesus), and other people of note. Very seldom do we examine the lives of the ordinary people who left little, or no, written records of their experience. Too quickly our image of first century, Palestinian life becomes colored by the proclaimed experiences of the elites. Too quickly we forget or dismiss the experiences of the illiterate majority, barely eaking out an existence in a subsistence economy.
By focusing his attentions on the miserable lives lived by the majority of the peasants, Professor Horsley gives us a more balanced view of Palestine in the time of Jesus and the earliest Church. He shows us a peasantry, not only resentful about Roman occupation and taxation, but also deeply distrustful of their own political and sacerdotal institutions. He shows us subsistence farmers pushed off their land, or ever more deeply into debt, by Roman and Jewish over-taxation. He places before our eyes people whose lives could end instantly and violently on the whim of a king, governor, or ordinary Roman soldier. He shows us a people yearning for their ancient and legitimate kings. He brilliantly paints the picture of a people pushed to the edge of life, and made ready for revolution, whether that be the political revolution of 66 a.d., or the revolutionary preaching of Good News by an itinerant Galilean rabbi.
Professor Horsley helps all of us to see first century Palestine more clearly: more honestly. For that alone, this book is worth reading.
The authors also demonstrate that the Zealots originated during the war with Rome in the years 66-70 AD, contrary to the common association of them with the Fourth Philosophy originating back in 6 AD. The long-prevailing assumption that the Fourth Philosophy advocated rebellion and led an armed revolt against Rome in 6 AD -- and continued such activities throughout the first century -- is shown to be based on Josephan misinformation. The Fourth Philosophy, in fact, consisted of nonviolent (if active) resistance leaders against Rome. The Zealots, on the other hand, formed as a coalition of brigand groups in the winter of 67-68 AD, and, while they certainly hated their Roman oppressors, they were focused on fighting a class war against their own Jewish nobility and high priesthood.
Published in 1985, this important book resulted in a major paradigm-shift in New Testament studies. It is no longer possible to look down on those first-century bandits, prophets, and messiahs with elitist disdain or to write them off as "fanatical hotheads". While Jesus was different from them, he also shared much in common with them -- more, in fact, than commonly assumed.
It also has some somewhat dated Fortran Code