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Also, Shapiro has translated volumes of Verlaine and Baudelaire for the University of Chicago press (two very handsome paperback editions), and do be on the lookout for his edition of Ronsard/Marot/Bellay from Yale University Press!
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I only went to Berlin because I studied many historical events that took place there, and Berlin was the epicenter of The Cold War! West Berlin was THE capitalist showpiece and East Berlin was THE communist showpiece. United, Berlin will become (when all the construction has been completed) Europe's showpiece and greatest city- WITHOUT A DOUBT.
This book is the story of the awesome history of Berlin, a history that seems more embedded in tragedy than triumph. But, alas, Berlin has survived two devastating wars and the harsh reality of the WALL. Now, it is Berlin's turn. It's Berlin's turn to show the world what a magnificant place she was, is, and will become.
The Rebuilding of the Reichstag not only talks about the post-Wall renovations, but illustrates in great detail the history of the building, and thus the history of Berlin- you are taken on a journey of the history of a city and it's people....the people of Berlin who always seem to have to pick themselves up, dust themselves off, and begin again. In this book, the Reichstag shares with you what she has witnessed. You are there in 1945 witnessing the hollow shell of the war damaged Reichstag. You are there witnessing the division of the city as the Wall ran directly behind the building. You are there witnessing the divisions end as the wall comes tumbling down, and you are witness to the jubilation outside the Reichstag upon German unification.
After reading through this great book, I realized what a centerpiece to Berlin's history the Reichstag truly is. It's not just a parliament building- it's Berlin! The Reichstag speaks for Berlin's history. The fate of the Reichstag seems to run parallel to that of Berlin. What has happened to the Reichstag has happened to Berlin.
This book is full of awesome illustrations, from grand photos, to models, to architectural plans. Not only does it show the evolution of the Reichstag- it shows various plans for the building from the beginning and throughout its history. That is perhaps the most interesting part- the plans that people came up with. It's really too bad the "Big Roof" idea didn't pan out- because it would have been truly awe inspiring.
Even if you are only interested in architecture and have no interest in history- this book is still definitely for you.
That is why this book is so great.... I thought upon first seeing it, it would be pure architecture... it is pure architecture, but Foster has managed to capture something huge and so great. Foster has managed to capture Berlin.... a city on the verge of finally becoming.
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After a general introduction to the topic and its importance, Part 1 expounds the thought of some of the primary historical roots (including those within the last century) that influenced the NAM. The first three thinkers (Suzuki, Shankara, and Radhakrishnan) are Eastern whereas the last two (Plotinus and Spinoza) are Western. Suzuki (1870 - 1966) is known for his key role in introducing Zen Buddhism to the West. Shankara (c. 788 - c. 820) and Radhakrishnan (1888 - 1975), on the other hand, were Hindu thinkers. Plotinus (A.D. 205 - 270) was a Greek philosopher whose influence was profound. As our authors point out, Christian theology felt the effects of his work through Augustine and, by way of Proclus, through an unknown monk known as Pseudo-Dionysius the Areopagite. Pseudo-Dionysius, because he was mistaken as the convert of Paul (Acts 17:34), has had a pervasive influence on medieval works of theology and devotion (mysticism). For further exposition on the thought and influence of Plotinus and Pseudo-Dionysius, see Bernard McGinn's "The Foundations of Mysticism". I must also add, since the authors don't, that Plotinus had a significant influence on Jewish Kabbalah (see Isaiah Tishby's The Wisdom of the Zohar, Volume 1, pg. 237). Kabbalah is highly regarded by occultists (and the NAM in general). Occult orders of the late 19th century such as The Theosophical Society and The Hermetic Order of the Golden Dawn utilized, with modification, its doctrines. Spinoza (1634 - 1677), a philosopher of Jewish descent, is known for his pantheistic naturalism with its anti-supernatural bias. The authors point out that Einstein said he believed in the God of Spinoza and both thinkers shared the belief that whatever happens in Nature happens by necessity.
Part 2 (Evaluation of New Age Pantheism) opens with Chapter 6 which "summarizes pantheism's common threads" and "ties together similar themes in pantheism and shows how these ideas manifest themselves in the thought of typical New Age advocates" (pg. 13). These themes are fleshed out and analyzed in Chapters 7 - 10. I particularly liked the authors' seven "presumably exhaustive" logical alternatives regarding evil (pgs. 204 - 205). Chapter 8 closes the book with a short review of the arguments and a positive (although too short) presentation of the strength of Christian theism. This chapter points out that one does not have to denigrate rationality to cultivate a sense of divine mystery. This is true, I might add, not only for pantheistic mystics but also theistic (and Christian) mystics.
Another book I recommend reading and critically comparing with this one is "The Mystical Languages of Unsaying" by Michael Sells. This book points out that apophasis (which literally means "speaking away") works as a mode of mystical discourse rather than as a negative theology. He points out that the radical claims of apophatic writers, which have usually been written off as hyperbolic or condemned as pantheistic, are essential to understanding the mystical languages of unsaying. Personally, I think that one of the keys to divine mystery is the doctrine of creation ex nihilo. The relationship between the Infinite and finite involves the paradox of nothingness which is essential to God's transcendence and immanence (not withstanding Moreland's analysis of "nothingness" as used by atheistic scientists to mean "zero energy," see "Scaling the Secular City," pgs. 38 - 41). One of the names that the French mystic Marguerite Porete (burned as a heretic by the Inquisition) attributed to God was "FarNear" (see chapter 84 of her book "The Mirror of Simple Souls"). God is infinitely near and infinitely far away because of the nothingness that ontologically (and epistemologically via ignorance or "unknowing" - see "Mystical Theology" by Pseudo-Dionysius & "The Cloud of Unknowing" by an unknown English mystic) separates and unites us to God. Because God created us out of nothing, there is "nothing" that separates us from God. This "nothing" is not equivalent to space or mere emptiness (The Indian term for zero was sunya which meant empty or blank, but had no connotation of "void" or "nothing", see Dantzig's Number: The Language of Science). My point is that one doesn't have to be a pantheist (all is God) to appreciate some of the profound mysteries that ground Christian theism and can, in a significant way, contribute to a Biblical Christian Mysticism. As a closing note, I recommend replacing, in the Suggested Reading section, Arthur Johnson's "Faith Misguided: Exposing the Dangers of Mysticism" with Winfried Corduan's "Mysticism: An Evangelical Option?" The latter, although at times too critical or shallow in understanding, is at least more sympathetic than Johnson when it comes to acknowledging a mystical element in Biblical Christianity.
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As I said this is a great introduction, and as such, sometimes there is only one project per category. I think this book is helpful for a beginner and if you find that enjoy these crafts and you want to do more of one the same, then you may either custom design your own projects (when applicable) or find other recipes or instructions from other books and/or sources. If you know and understand this before buying the book I think you will be very happy.
The photographs are wonderful and I found them very helpful. The different kinds of beeswax are explained and important melting safety tips are clearly written. Many different types of candle making are explained, some using sheets of wax that are rolled by hand and others that used melted beeswax. Dipping candles, hand modeling candles, and using molds, both hard and flexible are all included here. Five recipes for creams are included, and one soap that uses beef tallow (fat). Five wood/furniture polish recipes are here, one of which is made with beef tallow. Instructions to make the crayons are here along with tips for successful sketching with them. Encaustic art is clearly explained although it still seemed a difficult craft, and requires specialty equipment, which does not make it easy or inexpensive to try out. (I had previously read about it without accompanying photographs and didn't understand what was being communicated. Other instructions I've read elsewhere don't fully outline the proper materials needed, so this book did a great job of explaining it.)
A great introduction if you've never watched these crafts being made in person or if you are a visual learner and have a difficult time following directions that are not accompanied by photographs.
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Then there's the "Stumble Principal." Stumbling kind of reminds me of brainstorming. You start with one topic that triggers other thoughts and pretty soon you're at a completely different spot -- but maybe that's a better place to be. If we don't experiment, and aren't open to trying new things, life would be pretty dull! David Loader states "stumbling has one other dimension, falling on your face! Sometimes this may be appropriate." This is how we learn.
You'll find that David Loader brings such reality to his writing - so many things that trigger learning experiences in your own life. He has great insite into the educational ! process, and seems to be a leader who doesn't present an illusional image.
This is a book, once read, that you will keep on your shelf and grab often.