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"The great speculators wallow in an economy that every year kills tens of millions of people with poverty -- so what is 20,000 dead in New York?"
There is a huge difference between being a Communist, and vigorously opposing U.S. foreign policy, and thinking that the incineration of 20,000 people (or, as it turned out, 6,500) is inconsequential. How could you ever, ever pay for a book and send royalties to someone who supports such heartless people?
Jenkins makes well the point that fine clowning is subversive; attacking the oppressive elements of everyday life in America. But the book was written in 1988. It was still possible then to adhere to the kind of antiestablishmentarianism that characterized the American cultural revolution of the late 1960s; left-wing, collectivist, and crypto-racist.
Today however, the truly revolutionary, antiestablishment forces in America come from the Right; and are demonized to the point that many of Jenkins premises no longer make sense. Jenkin's descriptions of Spalding Gray's comedic political commentary about Viet Nam are irrelevant in modern-day America when war-mongering is of the Left. Somehow you just know that if the government today allowed legitimate protest against its war-mongering in the Middle East and the former Yugoslavia that Jenkins would follow the party line and find such commentary neither funny, nor radical - but racist, fascist and terroristic - so completely co-opted is the academy of which Jenkins is an inextricable part.
Still I found delightful his chapters on Bill Irvin, Penn and Teller, and Le Cirque Du Soleil. Jenkins left me with a burning desire to see Penn and Teller's show. I would like to see Bill Irvin today, for I am sure that he has grown far beyond the naive politics that so enraptured Jenkins a decade ago. And Cirque Du Soleil is a fast-paced have set the standard for modern clowning.
Despite my reservations, I recommend this book for those interested in any part of modern theater. The subject matter is interesting, the photographs are marvelous, and Jenkin's enthusiasm is quite infectious.
"The great speculators wallow in an economy that every year kills tens of millions of people with poverty, so what is it TO THEM that 20,000 are dead in New York?"
Fo's intention was to call attention to the callousness of those who are attempting to profit from the tragedy. He was in no way diminishing the enormity of the catastrophe and the profound sadness and loss it has brought to so many people.
So read the book, read Fo's plays, attend theatres that produce them, and don't be quick to judge! Isn't that one of the biggest lessons we should have learned from all of this??
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