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This is a great book for both individual and group bible study. The questions are better than most study questions, but still could be a little more directed.
The one complaint is that we have to wait between series.
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Reading Priesmeyer's detailed depictions of those she interviewed, one has the suspicion that she'd rather be writing poems, but that this story came her way and she was compelled to tell it. And tell it she does.
Dick Clark has said that music is the soundtrack of our lives, and for those of us who came of age during Scott's heyday, it is impossible to read this book without the song playing, haunting the pages.
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Other reviwers have said to put on some Little Walter music while reading this book to hear it in a whole new light. I second the motion!
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This concise, 80-page paperback, is composed of five major sections:
- Introduction to the Ignatius Study Bible
- Introduction to the Acts of the Apostles
- Outline of the Acts of the Apostles
- Acts of the Apostles with Commentary by Scott Hahn and Curtis Mitch
- Study Questions by Dennis Walters
The commentary includes historical background, with maps, and categorized notes. The notes have symbols next to them indicating whether they are:
- content and unity
- living tradition
- analogy of faith
The study questions are grouped by chapter, and then broken down into two sections per chapter: "For understanding" and "For application." The understanding questions are textual analysis questions. " The application questions are pertinent for the spiritual lives of Catholics. However, space was not provided within the questions themselves for notes. There are no notes pages at the end of the book, and white space was not allotted within the questions themselves, so you may want to use a notebook in conjuction with this study guide.
Overall, the organization of this study guide makes it an effective tool for novices, and challenging for for more knowledgeable Catholics.
I love all the Ignatius Bible Study commentaries. As a group there is no modern commentary series that is its equal. They have the depth necessary for scholars looking for an accessible resource and the straight forward approach that American readers long for.
They do an excellent job in particular demonstrating the parallels between the ministries of Peter and Paul while these two carry out the ministry of Jesus in word and deed.
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Scarborough's novel blends history, folklore, and fantasy with touches of Frankenstein thrown in for good measure. The brogue can make reading slow going in places, especially when the dialect of the gypsies is represented. (It is easier to take in all of the phrases at once than to stop and guess at the meaning of each of the words.) The identity of the madman becomes evident fairly early in the book. But the author has drawn such vivid characters that concern and interest in them drive the reader rapidly to the conclusion. Also, the historically factual information about Edinburgh is fascinating. As Midge Margret's people are forced to take shelter in the city from the bitterly cold winter, she is appalled at the stench emanating from the town. Slops were tossed into the streets every night at 10:00 p.m.; overcrowding and lack of proper drainage meant that Edinburgh could be smelled by visitors eight miles away, prompting Midge Margret to exclaim at one point: "And they ca' us dirty."
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I was glad to learn about the Knights of Templer and that they were crusaders. I always wondered how Sam Spade in the Maltese Falcon knew that and it is because of this classic.
I was surprised that it talked so much about Robin of Lockesley. The story of Ivanhoe seemed to be the same only told by Ivanhoe's friends and not Robin's.
I thought that the DeBracyn and the Knight of Templer Brian de Bois Guilbert were pretty evil guys which made the story interesting. They were weasels when they had their backs to the wall but did preform with honor when required like when Richard gets DeBracy.
I guess I did not understand the prejudice of the time because they treated the Jews like dirt and they were so sterotypical. I really thought that the Jewish girl Rebecca was going to end up with Ivanhoe instead of that Saxon Lady Roweana. I guess you have to appreciate the times that they lived in.
It was a different look the Richard/Prince John history.
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But probability alone does not a great novel make. Darsie Latimer's character is even less probable than his semi-historical counterparts, such as Edmund Waverley and Henry Morton. And this is strange, since moving further into fictionality, one could argue, a writer might allow themselves more latitude to make a character interesting, even if certain circumstances remain historical. Is this a conscious effort on Scott's part to show, after the fictionality of history, the fictionality of fiction?
Scott disturbs narrative conventions even further when the conspiracy against the Hanoverian King George III completely fails to materialize--ironically, for what seems to be the silliest of reasons: the Pretender (or the Chevalier if you're a Jacobite), Charles Stuart, refuses to give up his mistress. Thus, the main plot of the novel sizzles out and really not much happens in these 400 pages. Mind you, I personally don't need much to happen, but the 19th century novel did. Scott as a postmodern writer? That is pushing it too far, but this novel awaits a postmodern critique enlightened by a reading of Eco and Bakhtin.
That said, there are some really interesting things going on. Apart from the "regular" set of characters of Scott's Scottish novels, this one features an orthodox Quaker who is the epitome of anti-militant mercantilism. The form is also quite new for Scott--the novel is an epistolary, a set of letters between Darsie Latimer and his friend Alan Fairford. Thus, the novel's first-person point of view is split, and this provides for interesting contrasts.
For me, Scott sort of shot himself in the foot with this novel. His earlier novels ("Redgauntlet" is the last of the Scottish novels, written eight years before his death) lead one to expect a major action to happen before the denouement, and this one avoids that a bit too artificially. It seems that Scott was at pains to stick to history, and his own political convictions, a bit too much: a fictitious Jacobite rebellion is OK as a narrative vehicle, but it shouldn't interfere with the peaceful Great Britain (in which Scotland was in many respects subsidiary to England) that Scott himself inhabited and advocated. And so narrative excitement has to give way to Scott's pacifist politics--an honest choice, which Scott consistently maintains in all the Waverley novels--and character development and politics take precedent.
A final note: Scott has always proven himself a masterful and honest critic of royalty and nobility, especially of those characters he seems to love. "Waverley"'s Mac-Ivor is chastised for his political obstinacy, in "The Fortunes of Nigel" King James I (a Scot) is rebuked for his fickleness and corruption, and in "Redgauntlet" the formerly charismatic Stuart proves effeminate and tragic (dying an impoverished alcoholic, in the footnotes). And often enough, these tragic characters are of more interest than the somewhat ineffectual and sometimes foolish main characters: something for readers of literature to sink their teeth into.
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Turow provides such a detailed legal background that it almost overwhelms the reader. I can't help but think this book would have been stronger if it were a tad less overburdened by realistic details. Still, Turow does all his research and gives many readers a feel for the cruelest disease, ALS. The other villains and heroes are all interesting creations and well described. If you like intricate legal books, you won't be able to put this one down. You'll need to carry it around for awhile though to finish it.
I'd highly recommend another wonderful legal thriller author: Lisa Scottoline. Her books are just amazing.
Marco Aurelio
This knowledge-packed, 82-page paperback, is composed of five major sections:
- Introduction to the Ignatius Study Bible
- Introduction to the Gospel according to Luke
- Outline of the Gospel According to Luke
- Gospel with Commentary by Scott Hahn and Curtis Mitch
- Study Questions by Dennis Walters
The commentary includes historical background, with maps, and categorized notes. The notes have symbols next to them indicating whether they are:
- content and unity
- living tradition
- analogy of faith
The study questions are grouped by chapter, and then broken down into two sections per chapter: "For understanding" and "For application." The understanding questions are textual analysis questions. " The application questions are pertinent for the spiritual lives of Catholics. However, space was not provided within the questions themselves for notes. There are several notes pages at the end of the book, but white space was not allotted within the questions themselves.
Overall, the organization of this study guide makes it an effective tool for novices, and challenging for for more knowledgeable Catholics.