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If you've learned the Classical Theory of Electrodynamics, such as the one taught in Griffiths' and Jackson's books, and ever wondered if there can be another way... Then you gotta get a hold of this book!
After rereading the book, I noticed that the sources in the back are from the very early 20th century, and indeed, some from before. None were dated past around 1940 or so. Curious, I checked out the copyright date -- it's the early 1940's. So as a purely historical reference this book is indeed outdated. It's a shame; as if a revised and rewritten attempt were made it would be a delightful historical reference.
That aside, if the history of food is a turn on for you, and especially the philosophical thoughts on food and society, this would most likely make you happy. It was not a book of pure trivia and history, which made me a bit sad since I've been looking for a good one about bread for a while now. My recommendation is checking it out at the library, and then give it a whirl if it catches your fancy.
It was published in 1944 and ends it's story during WWII. I would love to see it revised and expanded to include new discoveries about history and to bring it 's story into the 21st Century.
Thus, Jacob's is a unique philosophical work. I can't think of any other book in philosophy or history that makes such a clear presentation of the causes and forces of historical transformation. In fact, the term "genealogy" I have used above has a specific sense that is relevant here. Coined by Nietzsche, "genealogy" is a strategy employed for a philosophical discussion of historical transformations of the sort Jacob discusses. But whether comparing Jacob to Nietzsche, Foucault, Derrida, Heidegger, or even Hegel and Kant, I can't think of a better example of a philosophical discussion of historical transformations of values and knowledge. As a bonus, the Jacob's method of using a history of bread to present this genealogy makes it far more approachable than most philosophical discussions. I can't recommend a book more highly. I might even use it as a recommended reading for students in my philosophy classes.
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The reader not only is walking with Eduard Delacroix as he approaches his fate, he IS Delacroix. The smells are pungent, the sight is vivid, and the end is horrific.
More questions arise, however. What about the mysterious powers of John Coffey? Or the secret plan of the guards? Well, it just so happens...DARN! Have to wait for the next installment to come out for those answers
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On the weaken side, I think Gufeld pass very fastly over some important variations. For example, the game after 1. e4 c5 2. Nf3 d6 3. d4 cd 4. Nxd4 Nf6 5. Nc3 g6 6. Be3 Bg7 7. f3 O-O 8. Qd2 Nc6 9. O-O-O d5 10. Nxc6 bc 11. Bd4 e5 12. Bc5 Be6 13. Bc4!?, where the move 13. ... Qh4 is not mentioned. Even the move 13. ... Nxc3 could been more extensive analyzed. Regrettably, the line 10. Kb1 Nxd4 11. e5 Nf5 wasn't developed at the time this book was published, but I wondered to know the author's opinion on it. It's desirable too a future Gufeld's book on the Accelerated Dragon.
Let's read, let's play!
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(I can never understand why the people who cry out that the nudity is "JUST art!" don't notice that it is never underdressed males, but little girls that we have to look at.)
Amazon.com rates this book for ages 4 - 8, but the text is difficult and violent, and the admittedly lovely art is appropriate for graphic novels in the _Sandman_ vein, not for kids.
Yes, it is a lovely story, yes, it was dark to begin with, and no it is not a children's book.
Good translation, pretty (aside from the gratuitousness) illustrations earn 2 stars.
Sulamith Wulfing is a fantastic artist whose work has been sold as books of plates, calendars, and even decks of cards. This book is special because it is one of the few times that her works illustrate a story. Each page has black and white line drawings and there are ten full page color plates. The color plates are the type of work for which the artist is most known and the ten in this book have been reprinted in her calendars and other collected works. The color is vibrant and the themes of each are sublime. The cover illustration is also the last illustration in the text and shows the mermaid transformed into The Immortal Soul.
An epilog called "The Sacrifice" written by the artist's son, Otto Schulze, states that a new translation of Andersen's story was used and that "parts of the story have been summarized." While staying true to Andersen's original plot, incidents and characters have been left out and parts of the story have been changed. These changes raise the story above being a children's fairy tale and highlight its allegorical theme about the role of love in the quest for immortality. The modified text and the mystical art go together excellently to make this the best rendering of this story I have ever seen. Originally published in German in 1953, this work is as vibrant today as when it was first conceived 50 years ago.
At the end of the book is a brief one page biography of the author with an early photograph of her and a self portrait painted in 1953.
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If you don't have the time to look into the source texts then this is a good book for you. This book gives a broad overview of adolescence and in the cases of Freud and Erikson, an in-depth treatment on the various pre-adolescent stages. Most illuminating for me was the chapter on one of America's greatest contributions to this field, Harry Stack Sullivan. His chapter on Erikson is also quite good. But, if you have the time, read some of the source books. I recommend Erikson's CHILDHOOD AND SOCIETY, IDENTITY: YOUTH AND CRISIS; Gilligan's IN A DIFFERENT VOICE, and Sullivan's THE INTERPERSONAL THEORY OF PSYCHIATRY.