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1. Giddens might be the best and deepest understander of three father of sociology. The prestige and appeal of his structuration theory might be rooted in that mastery. Before proposed the outline of structuration theory in ¡®New Rules of Sociological Method¡¯, he spent about ten years in digging into three founders: Marx, Weber, and Durkheim. This book is the fruit of that effort.
Unlike usual textbook, this book us not simple introduction to classical theorists. The need to read classics lies in the problem sociology poses to itself: ¡®what is the modernity?¡¯ Whereas other sister disciplines pose somewhat narrower problems-capitalism for economics, democracy for political sciences- sociology questions the modernity itself. That¡¯s the very problem three fathers posed over a century ago. But still we question the same problem in the way they set. So we should always return to classics when meeting the fundamental problem.
2. The style of this book is clear, easy-to-follow, and jargon-free enough to be used in undergraduate introductory class. But it doesn¡¯t mean that there is no depth in this book. Giddens argues that thoughts of Weber and Durkheim should be understood as the reaction to Marx. His emphasis is convincing and offers a good standpoint to look up three fathers as a whole. Such a point is invaluable to beginners. Moreover, his interpretations are opposite to conventional wisdom, with solid grounds. He contends that there is no discontinuity between young Marx and late Marx, against humanist views like Frankfurt school¡¯s and structuralist exposition like Althusser¡¯s; there is no inconsistency I Weber. He was always a radical neo-Kantian; the relationship of Weber and Marx should be seen as creative tension rather than antagonism; Durkheim¡¯s point lies in not primarily in ¡®the problem of order¡¯ but in the changing nature of order in the context of social development.
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This is one of his earliest books, and one of his best. If you are really interested in post-modern philosophy, art theories, social theories, etc., but find most of what you read precious, posed, downright incomprehensible, or all three, read Cioran. Reading his work, whether you like him or not, agree with him or not, has about the same effect on your thinking as listening to Bach does on your music appreciation. To the extent that you "get" the master, you improve your ability to sort out the useful and original from the bizarre garbage which poses as useful and original. A must read for anyone who wants to think rather than philosophize.
I did not have the same reaction in La Bete Humaine. The protagonist is an "ordinary person," except he's afflicted with a mental disorder that makes him want to kill women. And thus, all his character development works to develop that one unfortunate aspect of his personality. I could not get inside his head. I could not see reality in his emotional struggle. To be frank, his moral dilemmas seemed very much invented by Zola, as opposed to taken from life. Admittedly, they were very elaborate inventions and _still_ made for captivating reading - that's why I'm still giving it four stars. Gervaise is a real character. Jacques Lantier is a writer's invention.
I would, however, deem it necessary for you to read La Bete Humaine, if only for one scene - the train wreck. That is one of Zola's most powerful scenes ever. It is really quite amazing. As I read, I saw and heard it happen, and I rallied behind the people that courageously stood up to the catastrophe just like I rallied behind Gervaise in L'Assommoir. It needs to be read to be believed. But the rest, I'm not too thrilled with in the end, and I didn't walk away carrying an image of any character from the book in my brain for days like I did after reading L'Assommoir, Germinal and Nana. So four stars it is. La Bete Humaine is a worthy member of the Rougon-Macquart series, and deserving of your time, but falls just short of greatness.
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Poor Coué was a little too far ahead of the Zeitgeist. It would have fit in better today with the development of cognitive psychology and the development of cognitive therapies.
Esstentially, Coué in this work emphasizes the role of positive thinking in self-improvement. In this way he implicitly proposed bridging the gap between behavior and cognition, a concept offered over 250 years earlier by Blaise Pascal. But can reciting a mantra involving positive thoughts improve one's outlook? There is some evidence that it can.
Emile Coué offers a number of practical suggestions for cognitive self-improvement in this very readable work. It is equally recommended for both the scholar in the history of psychology as well as the everyday reader seeking practical suggestions in management of thoughts.
So: "Each day, and in every way, I am getting better and better." Putting a different cognitive spin on things can improve one's life.
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Many fascinating bits of information and illustrations make this an all-time favourite of mine.
Fulcanelli's 'Mystery of the Cathedrals' & 'Dwellings of the Philosophers'---of which de Givry's catalogue is a pictorial companion-piece---is the only other work(s) which so affected the Artistic Advanced Guards between the World Wars to an immeasurable degree and literally unlimited extent, especially those working in a non-literary medium.
For, the writers, both linear and poetic turned to the Occult Authors such as Eliphas Levi, or Paschal Beverly Randolph, or Paul Christian, and of course the Theosophical Madame, her big Russian self---and Steiner's Anthroposophist's...the list goes on & on.
But there is Nothing to compare too this pictorial archive as de Givry's assembled for the sheer bulk of their numbers and the high quality of the works he labored valiantly to include, reveling in the many mysteries abounding all over the European landscape, especially within the sculpture of the cathedrals from several historical era's. Many criminally unknown (or just ignored) medieval & Renaissance Artist's that have somehow gotten buried by those ladies of T.S.'s still talking of Michelangelo are herein restored.
Occultist's/Occult Historians should find this book an immensely helpful anthology for use alongside such Classical scholars as the English dame Francis Amelia Yates' and D.P. Walker's works on the subject of Renaissance Hermeticism and both kinds of Magical professors. Or works dealing with any other era in European 'Hidden History'.
All in all, this is a highly informative and absorbing compendium of a wide variety of works that would find a good home in so many differing disciplinarian's studios! Also, the translation by J. Courtenay Locke is excellent, as de Givry's prose is always insightful and has an down to earth romantic quality imbuing it as a whole, allowing for some rather fantastic humor which the translator has indeed caught well. The book is published by DOVER PRESS in photo-facsimile (the best mass Paperback Publishers still around when it comes to quality and unbeatable prices! It was originally pub. by Houghton Mifflin Co. in 1931) and it therefore has a whiff of ages about it which confers upon it an antiquated sense of thumbing through a tome from a far distant time, making it seem even more of a miracle such a unique Art Historical work as this is still so readily available in the early days of century number MMI.
Such an area of European Spiritual heritage has yet to be explored in any depth approaching the deeps which Grillot de Givry succeeds in delving to! As much as the Arts have a rich cultural heritage in Esotericism---so does Occultism have a long and flourishing tradition in the Arts; both are wondrous facets of a single fact this book documents well! I am surprised it is not more well-known?
If you like gazing at works with a very Gothique edge; with a definitely Sublime terror about their subject matter, and executed by the European continental likes of Goya, Bosch, Brueghel, Cranach, Rembrandt, Van Der Weyden, etc...to Paracelsus, Magnus, Barrett, Fludd, Kircher, etc... & all variety of Faustian caricatures and outtakes from innumerable incunabular texts of both Literary and Goetic/Theurgical origins...This is a visual Feast that will ravage your visions after you go to sleep just as much as you will frequent the hellish sights within its pages!
This book builds a bridge made to last, that many have already passed through...it should be a more frequented path in academia as well as independently trodden again, Amen!
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Thus, this book contains some autobiographical elements, mostly around the dilemma of the Palestinians who became citizens of Israel only to find themselves second-class citizens. In the particular case of Said, the character reacts with an ever-increasing zeal, trying to serve the Israeli state as much as possible.
The Palestinian tragedy is told here with an explosive sense of humour, an ever-present wit and through stories and anecdotes which, although revealing many of the deep contradictions inherent to occupation, never compromise on literary and narrative standards. The language in the Arabic version is beautiful and concise. The English and French translations maintained this spirit very well and are, in my opinion, excellent. Habiby's deep knowledge of history and his erudition in literature are impressive.
This book became a classic of Arabic fiction. No wonder. It is both entertaining and very touching.
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Although many stories about bourgeoisie lives have been written, I've never come across characters as vivid, comical, harsh, evolving and disgusting as those portrayed in this book. Gossips, money, sex, adulteries, self advancement and selfishness are so well mashed in the pot, they'll warm up to readers' hearts. I can really feel for the characters cause they seem very much alive, it almost seem that I'm living next door to them. Although Monsieur Octave Mouret is described as the hero in this book, I feel that the true hero is Monsieur Josserand. "Pot Bouille" is a story about temptations and human feelings. It has every power to make me cringe, laugh, smile and cry.
"Pot Bouille" is a truly wonderful piece that will spark readers' imaginations. I've enjoyed reading the copy by Oxford World's Classics. Professor Brian Nelson has done a terrific job in translating it from its original French. Read it and have fun!!!!