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I am not one who reads often but I had a hard time staying away from this one. If you are one who has a hard time concentrating for long periods of time you can stop anywhere and pick up the book again; you do not need to wait until the end of a chapter. I have not seen the move that was made from the book called "Frances", which I understand is quite good also, and I am not sure I would want to take the chance on spoiling an excellent book.
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Admittedly, I have very little experience with African-American culture. "The Souls of Black Folk" I think helps bridge this gap by exploring the history - economic, social and political - and pyschology of the African-American. I came away with a much better understanding of organizations like the Freeman's Relief Association, men like Booker T. Washington, African-American Christianity and, to a small extent, the psyche of the black man in America, at least its historical antecedents, up until the early 1900s.
I have read reviews dismissing Dubois's work as outdated, especially after the '60s and the civil rights movement. Perhaps it is, though, again, I don't feel I know enough about African-American culture in our day to be able to say either way. Having said that, I am much better acquainted with other socially and economically constructed "niggers" of our world, both domestically and internationally, and in that regard I think Dubois's "Souls of Black Folk" is still very much applicable, in fact a complementary resource from which to glean insight into contemporary politics and economics. Perhaps, hopefully, there will one day be no more "niggers" on American soil. But, unfortunately, there will always be "niggers" in this world, and Dubois's lectures on removing "the great problem of the 20th century - the color line" are as important today as they were 100 years ago.
From "Of the Sons of Master and Man":
In any land, in any country under modern free competition, to lay any class of weak and despised people, be they white, black or blue, at the political mercy of their stronger, richer and more resourceful fellows, is a temptation which human nature seldom has withstood and seldom will withstand.
Perhaps basic, perhaps something one has heard numerous times, but the fact that this citation and many, many others like it to be found in "The Souls of Black Folk" were written 100 years before guys like Ralph Nader and Howard Zinn were selling hundreds of thousands of books based on a slightly different spin of the same argument is at least relevant, if not impressive.
Dubois was no racist, as any of the rest of the aforementioned group weren't either. If anything (and perhaps in this time this is a politically incorrect term) he was a classist, and merely argued for the assimilation of the black man into the society that did not understand their mutual dependence. Reading the book did not produce "white guilt" or anything the David Horwitzes of the world would like to convince me is happening to me. It provided me with a greater understanding and respect for people I daily ride the metro with, work with, am an American citizen WITH.
Some reviewers refer to DuBois as "the Black Emerson" and, as a university instructor, I heard similar references made: 'the Black Dewey" or "the Black Park," referring to the Chicago School scholars. Du Bois was brilliant; indeed, these white men should be being called "the white Du Bois"! Du Bois literally created the scientific method of observation and qualitative research. With the junk being put out today in the name of "dissertations," simply re-read Du Bois' work on the Suppression of the African Slave Trade and his work on the Philadelphia Negro and it is clear that he needs not be compared to any white man of his time or any other: he was a renaissance man who cared about his people and, unlike too many of the scholars of day, he didn't just talk the talk or write the trite; he walked the walk and organized the unorganizable.
White racism suffered because Du Bois raised the consciousness of the black masses. But he did more than that; by renouncing his American citizenship and moving to Ghana, he proved that Pan Africanism is not just something to preach or write about (ala Molefi Asante, Tony Martin, Jeffries and other Africanists); it is a way of life, both a means and an end. Du Bois organized the first ever Pan African Congress and, in doing so, set the stage for Afrocentricity, Black Studies and the Bandung Conference which would be held in 1954 in Bandung, Indonesia. Du Bois not only affected people in this country, he was a true internationalist.
Souls of Black Folk is an important narrative that predates critical race theory. It is an important reading, which predates formal Black Studies. The book calls for elevation of black people by empowering black communities -- today's leadership is so starved for acceptance that I believe that Karenga was correct when he says that these kind of people "often doubt their own humanity."
The book should be read by all.
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The anthology also contains several new additions - most notably an intriguing section of Native American trickster tales that provides an interesting counter to Chris Columbus' over-zealous ramblings. As for more contemporary writing, I was pleasantly surprised at the number of deserving writers and poets newly anthologized in this revision: Toni Morrison, Raymond Carver, and Sandra Cisneros just to name a few.
Yet what makes this anthology truly successful is the breadth and depth of the text as a whole. The selections, the organization, the well-written bits of biographical information... IT ALL FITS PERFECTLY! No doubt other readers will find this anthology as informative, provocative and enjoyable as I do. A definite keeper for my permanent collection.
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These houses represent some of the most stunning mansions of the late 19th century. Most of these buildings were built in the northeastern United States. Each plate is accompanied by both Lewis' comments and by a first floor plan.
The houses themselves represent many of the popular styles of the era: Tudor, "Shingle," Queen Anne, Chateauesque, Richardsonian Romanesque, Colonial Revival, and Exotic Revival. The crisp photography captures a wealth of beautiful details: covered verandas, stone arches, classical pillars, towers, pinnacles, parapets, half-timbering, castellations, fanciful dormers, and intricate decorative flourishes.
The only disappointing aspect to the book is the fact that only the first floor plans are included. Plans for the other floors would have increased the book's value as a record of social history. Nevertheless, the detailed first floor plans do offer fascinating insights into the lives of the wealthy families of the "Gilded Age." You can imagine yourself wandering through the billiard room or music room of your favorite mansion! If you are fascinated by American home architecture, or if you simply want a taste of this opulent era, you will love this book.
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Some of the words included are as quizzical as some of those that are omitted. Alphabetically, the reference runs from "abattoir" to "xenophobia"--which seems a strange place to stop. Why there is no inclusion of "yokefellow" or "yaw" nor "zaftig" or "zeitgeist" is enigmatic at best. A second anomaly is that certain definitions differ from what is found my copy of "Webster's Encyclopedic Unabridged Dictionary." Mr. Buckley identifies "promulgate" as "to issue a new law or regulation;" Webster's definition says "to make known by open declaration...(or) to set forth or teach publicly." For "synecdoche" Mr. Buckley offers "the single example in place of the whole; the one for the many." Webster is more encompassing with "a figure of speech in which the part is used for the whole or the whole for a part." Webster's says that "kedge" means "to wrap or pull...(or) a small anchor," while Buckley's related but contrasting explanation reads "to anchor securely." As with ALL vocabulary sources, check the definition in a dictionary before using the word!
While not terribly detrimental Mr. Buckley pleonastically includes more than one form of several words. The use of both "intrinsic" and "intrinsically," "mollify" and mollifying," "invidious" and "invidiously," "stultification and stultifying" among many other double versions comes across as a rebarbative padding device--completely unnecessary in a collection this tumescent.
While the incorporation of words such as "salient," "levity," "obtrude," "junket" and a handful of other less than exotic choices is debatable, the assumption that some readers will be unacquainted with them is not quixotic. However, selecting "plainspoken" for placement within such a gallimaufry is truly outlandish. It seems highly doubtful that anyone unfamiliar with such a quotidian word would have the need for such an abstruse vocabulary primer.
Despite these minor to moderate drawbacks, this book is unreservedly recommended for those interested in elevating their speaking prowess. For three years I have been operating a "Word of the Day" email service/webpage (sent me a message if you wish to join) and "The Lexicon" boasted a plethora of specimens that I had never before encountered. So while all my above comments are valid, they are nugatory distractions compared to the numinous lagniappes that can be acquired from a perusal or two.
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In truth, Frances was never a victim. She made her decisions and paid for it. It's a mystery (which Arnold never mentions) how she became a star and remained in the film business for so long, after alienating her co-workers (no one from the film industry came to honor her in TIYL) and badmouthing the industry that made her rich and famous. Farmer may not not have deserved the treatment she received in the asylums, but, according to those who knew her, she was mentally ill and those treatments were the standard of her time. Arnold delves into possible government conspiracies against FF, and some of his theories border on the ludicrous--it seems everybody was plotting to destroy Frances. He also claims Frances was raped in the asylum by hundreds of soldiers from a nearby army base, without naming a single source to verify this claim. From reading Shadowland, one leaves with a feeling that perhaps Arnold is mentally ill himself. So read this book for entertainment, not to know Frances Farmer.
Frances had a real rebellious streak. She was born too early. She should have been young in the 1960s. She wouldn't have been committed to an asylum. She would have been going around with Abbie Hoffman, Jerry Rubin, Jane Fonda, you get my drift. Anti-establishment was hip in the 60s, not in the 30s and 40s.
Shadowland is an attention-grabbing book that is hard to put down and reads quickly. This book is basically an outline of William Arnold's progress as he attempts to solve the mystery of Frances Farmer. Arnold recounts the life of Farmer from various documents and personal interviews of people that claim to have known her. More than half of this book is about Farmer's life before she was institutionalized, and only after 150 pages does it get into her psychiatric involvement.
This book makes a great companion to Farmer's autobiography. Although Arnold does point out information that shows the autobiography may be inaccurate, for the most part, Shadowland does not entirely contradict the autobiography. Shadowland is an important book to read for anyone interested in knowing more about what happened to Frances Farmer.