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If we have learned our lessons from Darwin, and have the strength of mind to behold a nature without purpose and a human race with no proper and essential function, what can then remain for us of an ethics grounded upon a natural and immanent teleology? Must we insist upon the fact/value distinction in all its rigor and exile ethics into the stars? Or are we left only with an act of pure, groundless will - a will that exists only through the act of positing values, of assigning to things their worth and thus giving human kind its end and meaning? Perhaps Aristotle's "pleasure" points towards another possibility: the joyful contemplation of this life in the blossom of its ephemerality and contingency.
Ross' deep understanding of The Philosopher, gained through years of study, teaching and translation, gives him the background needed to help the reader understand more clearly Aristotle's position on various subjects. Ross is able to reconcile some apparent contradictions, to point out some of Aristotle's underlying assumptions and make confusing passages clear.
As a graduate student in philosophy, I find Ross' work to be very helpful and expect to use it extensively as background material for my thesis. But the value derived from reading and understanding Aristotle is not limited to students or philosophers, and the value of Ross' book is wide-ranging as well. Aristotle will be helpful to students, teachers or lay readers interested in philosophy but struggling with some of the archaic attitudes presented in many translations of The Philosopher's work.