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It's a well known story. Of course, it's that Jane Austen world (which Austen pokes endlessly at) with the social artifaces, the endless gossiping, and clever schemes on how to get married, particularly to someone rich. Here, it is the Bennet sisters trying to get themselves hitched, and the central character is the spirited Elizabeth who clashes with (sometimes) arrogant, stuffy Darcy.
Pride and Prejudice is so entertaining on different levels. It is so funny! The characters (especially Mr. and Mrs. Bennet) are so eccentrically funny, and some of the situations Elizabeth gets into are hilarious. Austen's little asides about the local society are subtly cutting, too. Then, there are all of the brilliant characterizations and their changing relationships. Also, I'm always drawn to Austen's little theme of love's ability to break through the mess of a shallow society. I truly love everything about this little novel. It'll certainly alway keep a special place on my bookshelf (or by my bed).
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Rogers writing skills are very effective -- not only in developing and fleshing out her characters, but in setting the scene and mood of the novel as well. It's almost as if we are actually there with Nikki on a small island off Scotland's coast, feeling the wind and smelling the salt in the air, submerged in the seemingly uncontrollable emotions and events that lead inexorably to the book's well-crafted, unconventional climax.
This is a very engrossing novel, hard to put down -- it reminded me in some ways of Patrick McGrath's masterful SPIDER (which I HIGHLY recommend as well). Pass ISLAND by at your peril -- but be prepared for a gripping experience.
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Of the numerous young women gathered before him, he chooses Joanna, sisters Rachel and Rebecca, Hannah, an unbeliever, Dinah, a cripple, Martha, a mute, and Leah, an unwed mother. As part of the bargain, Leah brings her infant into the home under the guise of a foundling.
The young women soon fall into their natural order, performing household tasks, laundering, planting a vegetable garden, their days filled with neverending chores. Occasionally, Mr. Wroe takes some of the girls along when he preaches to the townspeople, who are mostly illiterate mill workers. Mr. Wroe also requires that one of the virgins read from the Bible to him each evening.
The story is related through the eyes of four of the girls: Joanna, Hannah, Leah and Martha. Joanna is pious, constantly praying for guidance, while Hannah is skeptical but helpful, and Leah opportunistic, with a child to care for. Martha, the mute, eventually finds a means of expression through Joanna's patient teaching; she relives her past while preparing for the future. The story takes an interesting turn when one of the girls makes shocking allegations. Consequently, the household of virgins is disbanded, each left to find her own way.
As a religious period piece, the story creates a particular atmosphere of candle light, rustling petticoats and starched linens, as well as the crackling pages of a well worn Bible.
Told from the point of view of four women -- four of the 'virgins' taken into the home of Prophet John Wroe, 'for comfort and succor' -- but never from that of Wroe himself, Rogers' novel goes beyond simply telling a story. The voices of these four women are individual and distinct. The sections of the story they each relate overlap in time a bit, and their various points of view illuminate descrepancies in the way they view the events depicted here.
Leah is a beautiful, haughty, self-centered young woman -- she is sure in her own mind that she is the most beautiful and desirable of the seven chosen, and she is determined to play this to her own advantage. She sees her 'sisters' as competition, and she views their motives -- innocent though most of them may be -- with great suspicion, seeing and imagining things not quite as they actually are at times.
Hannah is an unbeliever, thrown in with this group of Christian Israelites, feeling much like a fish out of water. Rather than accepting Mr. Wroe's dire predictions of the imminent end of the world -- Judgement Day -- she instead sees the answer to humanity's woes through education, through working together for the common good. These beliefs lead her to working with the poor of the town, teaching them to read, attempting to raise their social and political consciousness, and getting involved in the birth of the trade union movement in England.
Joanna -- Saint Joanna, as she is called by most of the other women -- is completely devoted, in heart, body and soul, to God and to Mr. Wroe's movement. She views every single event in her life through scriptural interpretaion, bending to God's will every chance she gets. From the opposite end of the scale, her view is thus just as skewed as that of Leah.
Martha -- the fourth narrator -- comes to the house as a mute, obviously horribly beaten and abused by her father at home, who has seen Mr. Wroe's call for seven virgins to serve him as an easy way to rid himself of a daughter he doesn't want, a burden. Martha's narrative is, for me, the most striking in the novel. At first, it comes in fragments, little bursts of words, the most rudimentary images and feelings. As the novel progresses, Martha's thoughts and expression become more organized -- she is being taught speech and hymns by 'Saint Joanna', who evidently possesses the patience of Job -- and the horrors of her earlier life, which she sees as so completely separate that she thinks of it as happening to the 'other Martha', become clearer and clearer. The abuse and suffering she has endured is unbelievable and heartbreaking -- and it explains her temperament, which could at times be seen as epileptic or schizophrenic. This is an incredibly damaged young woman.
As the Prophet of his church, Mr. Wroe weilds immense power and influence. He hears instructions and illuminations directly from God, almost on a nightly basis -- even with a council of Elders to aid in governing the affairs of the church, Wroe's word is practically law. Living in a house with seven young women, it is inevitable that suspicions and accusations begin to mount -- the novel is set, after all, in 1830s England, a much more puritanical society that we enjoy today. Wroe himself is tempted by the presence of the women as well -- and this temptations, combined with his human frailty, lead to much trouble for him and his church.
Rogers skills in both narrating this tale -- and, again, the use of the four narrators is done to stunning effect -- share the spotlight here with her ability to convey the contradictions inherit in organized religion in general. When one person -- or even a group of persons -- holds such power and influence over their 'followers', there is bound to be trouble. The weight of the organization's purpose is too much for a leader to bear. When the people rely on a human leader to tell them how to follow the will of God -- rather than listening to their own hearts and finding their own path -- that leader's humanity will almost inevitably lead to disaster.
The novel is very 'heady' -- but at the same time very readable, being compelling and entertaining. It's a wonderful achievement. Knowing that Rogers wrote the script for the BBC's adaptation of the novel, I'd be very interested to see that as well.
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