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Randall Robinson's experiences clearly demonstrate that America has yet to recover from the abhorrent behavior patterns engendered by decades of slavery and discrimination. Ironically, the original draft of the Declaration of Independence contained a strident denunciation of slavery as violating the most sacred rights of life and liberty. That clarion call for the equality of all men, black and white, was deleted from the Declaration in the interest of political expediency. When America turned its back on equal rights for all people, the effects of slavery proceeded to devastate the ethical sinews of the nation, directly degrading blacks and indirectly debasing the consciences of many whites. The blatant examples of racism that Randall Robinson experienced in settings ranging from Alabama back roads to the halls of Harvard Law School are startling to a middle class white such as myself. It would be easy for Randall Robinson to justify rebelling against a system which allows the stereotypes and prejudices of slavery to infect its social structures.
Randall Robinson chose a different path; he chose to do what is morally right rather than what portends short term political expediency. Randall Robinson decided to change America's wholly unjust and racist foreign policy towards African and Carribean countries. The impact that he and his compatriots had on US foreign policy towards both South Africa and Haiti is stunning. They didn't just nudge the lumbering ship of state on a small course change. They stopped the US in its tracks and caused it to support democracy rather than totalitarian dictatorship. Why is it that in the country of the Declaration of Independence, private citizens have to stand up and tell our government to advocate democracy over totalitarian rule in other countries? Both the occupation of the South African embassy and Randall Robinson's hunger strike over Haitian policy are compelling narratives. These two stories alone make the book worth reading.
The book also documents the warm family relationships Randall Robinson enjoyed. Growing up in materially impoverished conditions was never an excuse to underachieve. Randall Robinson makes it quite clear that strong family values are needed and nurtured by all races. The insight he provides into the daily life in many African countries stands in stark juxtaposition to the common stereotypes of dumb, lazy blacks. That Alexander Haig could "beat tom-toms" during White House cabinet sessions on Africa is appalling for its ignorance. Many African countries are slowly and assiduously building democratic societies, more than can be said for Mr Haig's atavistic contributions.
Overall I'd recommend this book as fascinating reading. Randall Robinson is a shining example of the power of an individual to change America and the world.
I am an African American fully aware, I thought, of the racism that exists in this country - my country, but reading about the extent of government and corporate manipulation and support of apartheid and inhumanity comes as a direct rejection of me. It is disheartening to know that so many in the country I call home would be happy if I simply did not exist.
I can only agree with Bill Cosby, "This is a very important book that should be read by everyone in America".
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It is a demoralizing book because it seemingly strips humans of self-determinism. If you are not hip to the multiculturalism movement, this argumentation might strike you as racist and insulting.
And yet I recommend this book, especially to conservatives and libertarians who generally disdain multiculturalism. It probably won't change your mind, but there are some insights that may help you bridge the gap with the liberal perspective. I hope liberals read this book too. This book is so divisive, so racist, that you can't but notice the striking similarities between multiculturalism and the tragic nationalism and racism that led to WWII.
I believe that in due time the debt will be paid by the heirs of those who gained from the enslavement of Africans in American, and by the United States government which also benefited from that tainted system.
"The Debt" has already opened up important dialogue required for Americans of all persuasions to understand that slavery was a crime against humanity by modern and historical standards. This dialogue will help many realize that the vestiges of slavery (substandard education, employment discrimination, housing discrimination, racial profiling, etc.) will begin to dissolve through reparations and restitution. Furthermore, without these remedies, wounds like Black academic under-achievement, Black Rage, White Rage, and White guilt will remain open and festering.
Rational people know that it takes far longer to fix a thing than to break it. Three hundred and Fifty years of "breaking" Africans in America to accommodate slavery and White privilege requires more than thirty years of Affirmative Action to "fix."
Reparations and restitution via the efforts Robinson proposes in "The Debt" are viable approaches to ending the cycle of inhumanity and unjust enrichment by truly improving the lives of descendants of enslaved Africans. All Americans will benefit from this overdue transformation.
I highly recommend that Americans concerned about the future of this nation read this book.
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For example, one essay deals with the spectualtion of what life would be like in the Black America of 2076 with Robinson's great-granddaughter and the problems she faces. Obviously written before 9-11, this minimizes the effectiveness on today's readers as the fictional descendant reads newspaper clippings from 2000 and 2001 to where America went wrong. This kind of fictional specualtion is more Derrrick Bell's forte than Robisnon's.
The essays with the hip-hopper "New Child" and Robinson's 50 -year old "homeboy" from Richmond Va, whose life of crime Robinson tries desperately to understand contains too much stream of -consciousness type dialougue and obscure symbolism to have much of an effect on the reader. A more straightforward rendering, as James Baldwin did with similar material in "Nobody Knows My Name" and "The Fire Next Time." would have certainly helped in getting his point across.
Robinson's points about the unwillingless and inability of so called Black "leaders" of today to solve the true (as opposed to symbolic) problems of African-Americans are sound and he is to be commended for bringing up the issue of our supposed leaders "selling out" to the political parties. Unfortunately, the job could have been done better by dealing with these issues in a straightforward fashion without the confusing stories, such as Earl Ofari Hutchinson's "Disappearance of Black Leadership."
Kimberley Lindsay Wilson, author of Work It! The Black Woman's Guide to Success at Work.
This book isn't bad forstudying and doing example problems, but take into account the testhas changed...
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