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Ritter lived in Imperial Germany and served in the Great War. After the war, Ritter lived in the Weimar Republic that was in great need of preserving her self esteem. Although there was a new government, officials still had to defend the German Empires actions before and during the war in order to demonstrate the illegitimacy of the vindictive Versailles treaty. Considering such an upbringing, it is easy to see why Ritter was quick to discredit Fischer's work.
Ritter's rebuttal is rather weak, however. He concentrates on Chancellor Bethmann-Hollweg, painting him as a moderate of highly ethical intentions who saw WWI as a defensive war. Ritter, however, does not look closely enough at the forces that were influencing German leadership (i.e. economic need for more land). Ritter sees militarism as almost solely political and ignores its influence on German society. Finally, Ritter fails to discredit Fischer's most damaging piece of evidence: the September Memorandum. This document spelled out the minimum war aims of the German civilian leadership (to overrun France and spread German power eastward by weakening Russia). Ritter played it down stating it was a first draft and more reflection than decision. Ritter defended Germany's stubborn claim to Alsace-Lorraine because it was a national "emblem" for Germany's proudest moment. Ritter downplays the greedy Brest-Litovsk treaty as purely out of economic and defensive necessity on the part of Germany that would be revised in later peace negotiations. Ritter makes a lot of assumptions as to the state of mind of the German leaders. Although this volume is an essential source in the debate, if Ritter's goal was to discredit Fischer's exhaustive study, in my view, he failed.
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Frederick's reign seems to have marked a crucial turning point in history-- one toward the development of the modern European nation-state. Frederick utilized the French designs of emerging nationality to bring to life a state whose purpose was to further the good of all its inhabitants rather than to serve as an instrument of the prince's vainglory. From the mediaeval throes of dynamism was born the modern state. To a large degree, Frederick the Great was Prussia; he raised her to a level of power that would not long outlive him. This is what makes Ritter's biography history.
There was a certain ambivalence evidenced in Frederick's conception of warfare. He only pursued war to further the state, and he learned from war--especially his initial invasion of Silesia. Always, Prussia in the end seemed to prosper from her ruler's military actions. Central in Frederick's conception of the state was the need for a vigilant standing army. To oversee this grand army, Frederick developed a program for proto-modern statehood--in all aspects to be overseen by him personally. In his state, he sought to utilize the nobility in a paternalistic system. Patriotism was his goal; his military leaders were not to fight for him but for Prussia. Frederick was deeply involved in military strategy; as a soldier-king he demanded discipline and controlled aggression among his men. Significantly, over time he came to see the value of statecraft over military action; after his Silesian invasion, his wars seemed more defensive in nature; often no decisive victor emerged from battle. He came to realize that warfare was constrained by the state's national resources. As Ritter describes it, Frederician warfare was defined by maneuverability and limited aggression. It is the birth of patriotism in the form of Frederician absolutism that lies at the heart of Ritter's study. Compelled by the rise to power of Naziism, Ritter seeks to show how such German nationalism had originally been born.