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The book is laid out so very well. First it teaches control mass applications, then moves on to control volume. It is a damn shame that the book has not been updated since 1977, but then why ruin a good thing?
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Reynolds chooses one issue, occupation of the land, as his major theme. There are, he admits, many other issues that might have been considered, but the land question remained fundamental to European-Aborigine relations. Australia was the sole colony of the Empire declared "terra nullius" - unoccupied by human beings, therefore open to unrestricted invasion. The island continent and all its resources were at the disposal of the Crown.
Australia, of course, had occupants when the First Fleet sailed into Botany Bay, and it wasn't long before they began resisting invasion. Reynolds shows that the Aborigines had allies among the white invaders, people who urged at the very least, that the "natives" be offered remuneration or protected reserves on which to live. He reviews the careers of these humanitarians with sympathy and applause, but recognizes the futility of their efforts. Not a few failed simply because their personalities were unsuited to the task of inhibiting the rape of the continent.
Resistance to white oppression of the Aborigines began as early as the first penal settlement. William Dawes objected to the first of a multitude of punitive expeditions launched to revenge the spearing of a servant. Reynolds notes these "expeditions," which continued into the 20th Century, followed a consistent pattern - unselective killing in revenge for Aborigine defense of their homeland. From Dawes, Reynolds traces the course of objections to wanton slaughter of Aborigines through the notable figures trying to stem the flood of settlement and its attendant conflict. He cites George Augustus Robinson's work to isolate Aborigines in Victoria and Tasmania from white settlement - a career which ended disastrously. Reformers in Western Australia were driven into exile by irate settlers, and Queensland earned its unsavoury reputation with the creation of the Native Police, an unrestrained paramilitary force. Reynolds intersperses his own text with supportive sources of personal journals, letters, government documents and newspaper articles. The result is a descriptive potpourri of opinions, accounts, policy making and, most important, a struggle for justice.
At times, the book is profoundly moving. It recounts appalling atrocities committed against Australia's indigenous communities by the "civilized" British.
Its main focus, though, is the efforts of a number of people who tried to ensure that the Aborigines were treated fairly and with compassion. It provides an insight into their struggles in aid of the Aborigines, their perseverance in the face of rejection and the hardships they often suffered.
Despite being a history book, the text is quite readable!
In summary, this is a moving and enlightening book about some of Australia's "forgotten" humanitarians.
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Of course, who am I to review Henry James? Granted, I read more books and watch less television than most of my peers, but still I think I might be too "late Twentieth Century" for this book. Maybe despite my strict avoidance of video games I just can't help detesting the millipede pace of this book. I've never had much affinity for drawing room conversations to begin with, and unlike my father I don't believe that wit must be meted out in tortuous sentences.
But it isn't my background or personal prejudices that make me recoil from "Wings of the Dove". There is something about the deliberate quality of Henry James that bothers me. He knows perfectly well what he's doing with his fat succulent sentences. He won't feed you a meal of lean pork and vegetables. He'll serve you tons of tiny truffles and oil-oozing, crispy skinned duck.
To read "Wings of the Dove" is like encountering a cookbook that decided to include as much of the delicious fatty foods as possible. Of course its a rare meal and quite wonderful in its way. But some how, it made me a little nauseous at the end.
As everybody knows, Hery James is not an easy writer. His appeal is very difficult and complex although it doesn't read very old-fashioned. The story is very interesting and timeless, because it deals with passion, money and betrayal. The books follows Kate Croy and her beloved Merton Densher when then both get involved - in different degrees and with different interests- with the beautiful rich and sick American heiress Milly Theale.
Most of the time, the book kept me wondering what would come next and its result and the grand finale. But, that doesn't mean I was fully understand its words. As I said, I was just feeling what was going on. As a result, i don't think I was able to get all the complexity of Henry James. Maybe, if I read this book again in the futures, it will be clearer.
There is a film version of this novel made in 1997, and starring Helena Bonham Carter, Allison Elliot and Linus Roach, directed by Iain Softley. Carter is amazing as always! Kate is a bit different from the book, she is not only a manipulative soul, but, actually, she is a woman trying to find happiness. One character says of Kate, "There's something going on behind those beautiful lashes", and that's true for most female leads created by James. Watching this movie helped me a lot, after finishing reading the novel.
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For starters, I'm not sure whose past life I'm recalling. I mean, maybe we can remember anyone's life from the past and take it as our own. There could be a gigantic memory pool we can draw upon for added experience. This memory pool could even exert a subliminal influence on our current lives. I don't know if my own life is all my own creation.
What I mean is, there is, believe it or not, a series of "Henry Reed" books. There's Henry Reed, Inc., Henry Reed's Babysitting Service, Henry Reed's Journey, and Henry Reed's Big Show. I haven't met any other Henry Reeds in my life, but this supposedly fictional character and I have a lot in common, much more than I have with anyone else I've ever met. I was so intrigued by these "coincidences," I once sought out the author, Keith Robertson, who lived in Hopewell, New Jersey, to find out who was copying whom. He was clearly puzzled, even disturbed, by the resemblance. Maybe his books and my life are both the result of the same story floating in the etheric memory pool.
How do you separate fiction from fact? I've had my share of past life regressions. It's usually impossible, however, for me to tell the difference between a real memory and a story that I've created. The feeling in these "memories," I've noted though, usually has a haunting mood. I can feel there's truth somewhere in these stories even if I doubt the facts. The've gradually grown in importance for me simply because their feelings have proven to have so much meaning. The question of meaning for me, then, moves away from concerns for the reality of reincarnation, or the reliability of past life memory, and turns toward making a connection with a story and learning from it.
I have settled on the term, "soul memories" for these supposedly past lives. Like myths, their emotional truth value is much greater to me than their historical factual value.
There's an excellent new book on soul memory that has helped me gain perspective. It is Life Patterns: Soul Lessons and Forgiveness (Into Time Publishers). The author is Henry Bolduc, winner of the International Hypnosis Hall of Fame 1994 award for best writer. Bolduc states emphatically, "You don't have to take a stand on past lives in order to benefit from information the unconscious provides."
Rather than emphasizing any single past life, which puts the focus on your identity status in that life, Bolduc recommends examining many past life memories as a whole for their life patterns. It is probably because he has been researching regression experiences for over thirty years that he takes this broad perspective.
His approach is akin to Edgar Cayce's dream interpretation method. Look for themes, correlate patterns, and find your lessons in the truths thus revealed. It's an effective approach and more gratifying than speculating about the the reality of past lives. There has been a similar shift, by the way, in the history of dream interpretation, moving from a focus on the origin or cause of the dream experience to a search for ways people may connect with their dream stories. Past life experiences, then, are like stories from my soul, presented to me as memories, asking for my understanding.
Bolduc presents a clear approach on how to gain understanding from soul memories. He reviews Edgar Cayce's own series of past life memories and Cayce's discussions on how souls lose and gain during a lifetime. The idea, basically, is that we are all learning, and our lessons come in the form of the consequences of our choices. Just like an automobile teaches us how to drive it by how it responds how we steer and press pedals, so life teaches us about the relative merits of anger, patience, self-aggrandizement and love by the experiences we have. When we recognize our patterns, we can change them if we choose.
We must choose forgiveness first, Bolduc explains, or else the patterns can become addictive. Forgiveness dissolves the epoxy bond that clings reaction tightly to action. Forgiveness restores the possibility of fresh choices. Although spiritual teachers all advocate forgiveness, they usually forget, including Edgar Cayce, to explain HOW TO forgive. Bolduc spells it out, step by step, including eye contact, a heart connection, and all the other details of the process of letting go. The approach elevates past life research to a growth process and makes reading Bolduc's book a healing experience.
I'm beginning to learn, finally, about how to use past life experiences constructively. One thing I've learned is to look at the positive patterns for clues for overcoming the negative ones. As my focus shifts from "past lives" to "repeating patterns," I become aware of "my way," accepting both its strengths and weakness. With stories from both regression experiences and children's books to illustrate my pattern, I can begin to make clearer choices about how I would ideally live this life, the one I have in hand. That seems to be the best light to receive from the past, wherever, or whoever, it may be.
To read Henry's essays on other interesting books in the field of consciousness, spirituality, dreams and intuition...
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