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I will not tell what happens in the course of the book; instead, I will tell you the emotions it evokes in one's mind and heart. Hesse's style is very elegant, and you will not want to turn the pages, because you will be afraid the pleasure will end. Indeed, it is beautiful; indeed, it is simple.
It's about a man, who learns the life from the very beginning. It's a story that will question your thinking about the life itself. It will make you fall into doubts; it will make you wonder what life could give you.
It couldn't have been more fascinating for one to see how the hard issues of life (love, money, purpose of life) could be layed out in a refined and tasteful storyboard.
Usually people have books, that they would call as 'the book of my life'. I must admit, that it is one of those books, definitely. The story is short, but the delight is eternal. This book should be read, and reread, and reread...
This obsession with expressing his own consciousness is paralleled by criticism of the world he is fleeing from. In the earliest stories, such critiques amount to an attempt to epater le bourgeois. Later, in stories like "The Homecoming," the malice and corruption of society are forcefully unmasked. In the parable "Harry, the Steppenwolf" (1928), Hesse even ridicules the attitude we recognize today as "radical chic."
But all his stories, as Hesse himself realized, are concerned primarily with his own secret dreams, his own bitter anguish. Stories of Five Decades, arranged in chronological order, is a rewarding display of the full range of this storytelling as it blossomed over a lifetime.
The novel reflects Hesse's fascination with mythology and religion. An extensive symbolism drawing on both Christianity and the theories of C. G. Jung permeate the work. The central message of the novel is a powerfully affirming one: that amidst chaos, amidst disintegration, one can remain loyal to a value system that has existed since the first human being.
I have read Hesse's works for many years, and this novel remains my favorite. It has some remarkable scenes, including Sinclair's conversations with the organist Pistorius and the fantastic conclusion on a World War I battlefield in Flanders.
Apollo and Dionysis are doing battle in Emil Sinclair - specially when he meets Max Demian - an individual in touch with his "natures" and uses them to produce personal greatness, strength and Emil Sinclair. We are all, in a sense, all in a state of becoming - just like Emil, just like Max.
When Max introduces Abraxas the whole texture of the book changes - it really becomes liberating. We are reminded that we are raw stuff - stuck in an existential scenario and the limitlessness of our lives. Max embodies the qualities I would imagine Nietzsche's beloved overman to be - strong and sensitive and not allowed to pity. Demian is wonderful introduction to the complex psyche of Hesse, Demian allows readers to ease their way into his Oeuvre. Part surreal, part mystical, Demian has to be read several times to appreciate its many layers. This volume is one I plan to revisit, and soon.
Miguel Llora
Despite all the hardships that Siddhartha go through, you always feel at ease, relaxed .. totally enjoying the story.. It is full of wisdom .. extreme measures .. but as Siddhartha said no one can feed you his/her experience you have to try and learn .. you can choose to be a falling leaf or a star?! searching and looking for answers .. we can make our own future .. depending on which path we choose .. but fate and luck are part of this future ..and Love conquers all!
Siddhartha is fine literature and deeply insightful. It traces the life of an intelligent, sensitive young man of Eastern (Buddhist?) spirituality; from his youthful studies with the masters, through a period of self-conscious asceticism and self-rejection, through a period of self-indulgence and sensuality, ultimately to self-knowledge and peace as he becomes a ferryman living humbly in a small hut beside a river which teaches him many of the ultimate truths of life.
Siddhartha has a shortcoming that I did not see when I was young but I see now. This book is always and only about the self. Even when he finds salvation - Siddhartha finds it in himself. The path towards salvation is only internal - coming from self-denial, self-examination, self-discipline, self, self, self... Where compassion, charity, humility, and love exist, they exist as by-products of self-knowledge.
There are a great many truths in Siddhartha. Young people who are seeking should read this book. Siddhartha looked into the river and saw that life does not change. I suggest that things do change - and they change as a result of what we do. Like the young Siddhartha, the young reader of this book should pause for a while, then grow and move on. There are bigger things outside the self. You will find that Robert Frost spoke more truly when he said "[you] have promises to keep."
Ignore the reviewers who are picking the book apart on religious grounds, and so forth -- it's not intended to be educational in that sense. As for those who say the lessons of the book are ones that we all know -- well, I say that it's the reponsibility of great writing to PRESENT those ideas with the kinds of images that help us feel what the writer is saying. As Sid. says -- whenever you put life's wisdom into words it sounds silly and cliched. Hesse successfully puts the ideas into wonderful images.
The book is basically about a man who is trapped in the personality he has created for himself, in the small, confined, grey world he has created, and how he learns to break free from those, to free himself from the restriction of the illusion of a singular soul, as each person is comprised of many souls. ("Man is an onion made up of a hundred integuments, a texture made up of many threads").
Harry experiences many strange encounters, including his visit to the "magial theater" in which he relives all the possibilities of love, engages in war, and meets Mozart, who, laughing ridiculously (I wouldn't have him depicted any other way), shares with Harry some of his Immortal wisdom, teaches him to laugh instead of taking himself so seriously.
Anyhow... go read this. You will never see the life the same way again.
Hesse has said about Nietzsche that he was a man caught between two ages, suffering in deep aloneness a hundred years ago what thousands go through today. Hesse was such a man, of course. As the book's fictional bourgeois narrator says about Harry Haller:
...He called himself the Steppenwolf, and this too estranged and disturbed me a little. What an expression! However, custom did not only reconcile me to it, but soon I never thought of him by any other name; nor could I today hit on a better description of him. A wolf of the steppes that had lost its way and strayed into the towns and the life of the herd, a more striking image could not be found for his shy loneliness, his savagery, his restlessness, his homesickness, his homelessness....
He also has this to say, and for me this beautifully sums up the novel's impact:
And now we come to these records of Haller's, these partly diseased, partly beautiful, and thoughtful fantasies...I see them as a document of the times, for Haller's sickness of the soul, as I now know, is not the eccentricity of a single individual, but the sickness of the times themselves, the neurosis of that generation to which Haller belongs, a sickness, it seems, that by no means attacks the weak and worthless only but, rather, precisely those who are strongest in spirit and richest in gifts. These records...are an attempt to present the sickness itself in its actual manifestation. They mean, literally, a journey through hell, a sometimes fearful, sometimes courageous journey through the chaos of a world whose souls dwell in darkness, a journey undertaken with the determination to go through hell from one end to the other, to give battle to chaos, and to suffer torture to the full.
--And yet, and yet...Hesse later wrote a beautiful Author's Note in which he emphasized that to descend is not enough; to live in shadows and be eccentric and feel despair...no, that's not the novel's destiny and shouldn't be the reader's either. Here is the last piece of that Note which expresses Hesse's view of regarding the work as only doomful:
These readers, it seems to me, have recognized themselves in the Steppenwolf, identified themselves with him, suffered his griefs, and dreamed his dreams; but they have overlooked the fact that this book knows of and speaks about other things besides Harry Haller and his difficulties, about a second, higher, indestructible world beyond the Steppenwolf and his problematic life. The "Treatise" and all those spots in the book dealing with matters of the spirit, of the arts and the "immortal" men oppose the Steppenwolf's world of suffering with a positive, serene, superpersonal and timeless world of faith. This book, no doubt, tells of griefs and needs; still, it is not a book of a man despairing, but of a man believing.
Of course, I neither can nor intend to tell my readers how they ought to understand my tale. May everyone find in it what strikes a chord in him and is of some use to him! But I would be happy if many of them were to realize that the story of the Steppenwolf pictures a disease and crisis--but not one leading to death and destruction, on the contrary: to healing.
Peter coming for a very small town is taken by a priest to learn and get cultured. He spends a lot of his life trying to get that perfect combination, he goes through a tragedy in the loss of a friend, and misery romances.
Boppi shows up and life changes, standards change, and Peter starts seeing the beauty in the small everyday behaviors...
Hermann Hessse expresses in Peter some of the things he went through, the pain in the beginning before finally understanding what life is all about...
I have not yet encountered another book (Hesse or not) that is as striking as Peter Camerzind. That's partly because I had some tough times during my teenage years and in Peter C. Hesse is 100% realistic to me.
It's been 12-13 years that I had not read Hesse again with maybe with one or two exceptions. As I said before, I read Hesse when I was a teenager and I had no intentions to analyze, criticize or whatever ! There are too many people who go into to analytical descriptions of Hesse's works. Don't do it. I do not think that Hesse's works are intellectual. I doubt he is after anything intellectual, rational or analytical. It could be the opposite ! Forget about the feeling you had while reading, do you think a wolf wandering in the steppes would philosophize ?
I felt Peter Camerzind deep in my heart. That's all I have to say.
Hesse takes you with him for his morning walk through his garden drawing a lively picture of his flowers, vegetables and trees. He describes the hard work and the time he, his wife, Natalina and Lorenzo put to make this garden one entity of beauty and care. You take every step with him up the hill... see every tree and feel the warm sun ...and even smell the burning leaves. Of course Hesse never forgets to comment on human nature and life!
Whether he was planting his tree, describing the broken bough, the pavilion or the fall wind blowing at the old man's face... each poem has its message of contentment, serenity and natural beauty.
"The Lame Boy" is a recollection of his childhood and his relationship with a crippled boy, a "comrade" who taught him patience and understanding nature but could never call a friend!! He remembers his summers with this boy, going fishing together, showing his weak body but revealing his true qualities as a person. He talks about how we judge people and comments on the way he looked at his friend and what he thinks of him now after all those years.
I enjoyed reading the poems and I read the book more than once. The description is sublime... and I couldn't believe the sense of calmness it had on me!!