Divided into nine chapters, Remini first introduces the reader to the American political and cultural context of the early 19th century, as the extent, fanaticism and individual, similar occurences to those of Smith during the Second Great Awakening are not a well-known part of his story. Indeed, Mormon readers well versed in the subject matter may find these interjections scattered throughout the book some of the most interesting and challenging material. Here and throughout the rest of the work Remini casually implies that Joseph Smith, the Book of Mormon and much of what has become the Church of Jesus Christ of Latter-day Saints was a product of timing, a product of the unique American environment during the nation's infancy. Tracing and lightly touching Smith's ancestry, the author mentions episodes from Smith's adolescence he believes helped shape the character and disposition of later years. Smith's angelic and divine visitations are covered, along with the origins of the Book of Mormon and the beginnings of the Church. The reader is present during the fantastic events of the Church in Kirtland and its near subsequent collapse, for the wars with the old settlers of Missouri and during the flourishing, while controversial, period of Nauvoo and polygamy. The biography closes examining and ultimately denouncing the assassination of Joseph Smith, not as a slain prophet, consistent with the author's non-partisan stance, but as a great American, a victim of a society that bordered on the fringe of lawlessness.
As already mentioned, the book is even-handed and mostly accurate, the occasional detail, a misquotation from the Book of Mormon, for example, excusable for a reputable scholar undertaking this kind of endeavor. Mormons will disagree with some observations while non-Mormons will others. Not uncommon verbage found throughout the book often reads, "Mormons support or agree...while critics point out..." and vice-versa. All readers will find an entreating and page-turning presentation of Joseph Smith the man, innovator, prophet, politician, leader, family man, military leader and American.
"Smith admitted that some accused him of 'pretending to be a Savior, a worker of miracles, etc. All this is false...He is but a man, he said; a plain, untutored man, seeking what he should do to be saved.'"
To readers interested in a similarly unbiased, scholarly appraisal of the Book of Mormon, I would suggest the recent book By the Hand of Mormon by Terryl Givens, a professor of English at the University of Virginia. While Joseph Smith reads like an artistic biography, By the Hand of Mormon scrutinizes the possible origins of the Book of Mormon, internal and external evidences of its veracity, arguments on both sides of the divide and other topics.
Author Robert Remini does a great job of importing his wealth of knowledge concerning Jacksonian era America and using it to really explain the social context of Mormonism. His brief but interesting description of the Second Great Awakening really sets the stage for Joseph Smith's transition from failed farmer to holy prophet. At the time, especially in upstate New York, many Americans were swept up in religious fervor that involved fiery preachers and large-scale public rituals that seem to resemble mass exorcisms. Smith's family was very intoned with this sense of religious longing, and it no doubt influenced his future pursuits.
Remini is fair when he tackles some of Smith's religious "visions". This is hard because, frankly, if you look at the situation in a purely rational view, Smith is only a few degrees below a David Koresh figure. In fact, as I read the book, I could not help but to draw parallels between the two American messiahs. But that's my opinion, and Remini holds his own as an impartial historian. I felt, however, he sometimes looked too sympathetically on Joseph Smith. Although Smith does not seem to be a bad man, he did makes some "revelations" that could easily be identified as self serving, such as the amount of money he would take in, his unpaid debts, and his legalization of polygamy. Remini also treads too lightly on some of the Mormon's historical views, which are blatantly false.
Remini had a very hard job though, and these minor complaints I have do not take away from the books overall quality. I am sure Mormons will probably complain that Remini was too hard on Smith, so he really is stuck between a rock and a hard place. In summation, if you want a good starting place to study Mormonism and its early history, this is as best place to start as any.
Used price: $1.75
Collectible price: $8.99
Buy one from zShops for: $11.86
The answer is: he responded with a crisp, cogent and remarkably fair and insightful history of the struggle over the BUS.
The BUS had a profound political, economic, and social impact on American life during its short life (1816-1836). In his book, however, Remini seeks to address just one side of the controversy: the political. He concedes that there was much good in the BUS from a strictly economic perspective and destroying it without a concrete plan to replace the monetary institution undoubtedly did harm to the American economy as a whole. But, Remini argues, it was the political implications of the War - not the Panic of 1837 or the subsequent failure to adopt central banking in the US for nearly a century - that had the more far-reaching consequences.
It has been argued that Jackson was the first modern president. It is undeniable that the power of the presidency took a giant leap forward during Jackson's two-terms and Remini shows that those monumental gains in power came mostly during and because of the Bank War.
In particular, Remini argues that the Bank War is directly responsible for three areas of enhanced presidential power: 1) the use of the veto to reject legislation for purely political rather than constitutional reasons, thus inserting the president into the legislative process and, in effect, making his opinion count for two-thirds of both Houses of Congress; 2) even though Remini believes that the majority of Americans didn't support the president's stance on the BUS, Jackson made the election of 1832 a referendum on the bank issue and claimed henceforth that he represented the will of the people and was there one representative; and 3) Jackson's sacking of Secretary of the Treasury Duane for his refusal to remove the government deposits from the BUS exerted the president's right to remove Cabinet members at will, further strengthening the executive's grip over the government.
In short, there is stunning agreement between Remini and Hammond on a number of issues. For instance, Remini concedes that Jackson's veto of the BUS re-charter in July 1832 was pure demagogic class baiting with indefensible charges against the BUS's operations. He also rejects the notion that Jackson's re-election was a popular show of support for his attack on the BUS and he credits Nicolas Biddle with running an efficient, although by no means perfect, central banking organization. Thus, on economic grounds, Remini really sides with Hammond. But, Remini maintains, the economics of the issue was a distant second to the politics of issue. The cause of the War was political - namely, Jackson's refusal to bend or even appear to bend to a political challenge - and the most significant results of the War were political. Remini's case is sound.
Used price: $0.79
Collectible price: $3.44
Buy one from zShops for: $4.20
Used price: $6.49
Used price: $7.88
Collectible price: $56.12
Used price: $9.25
Collectible price: $45.00
Used price: $2.20
Collectible price: $6.34
Used price: $1.95
Collectible price: $28.96
Used price: $113.41
Used price: $10.00
Buy one from zShops for: $15.00