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The story opens on a post-apocalyptic, halluciantory version of a human city on Earth. Five survivors of the "change-over" live in the city, trying to cope with their new lives and pursue their ideas. The survivors, and the city itself, are obsessed with a trio of celebrities: J.G. Ballard, Andy Warhol, and David Bowie. The survivors, as they attempt to live their lives and take the final steps towards leaving Earth for the Diamond Nebula, break down due to the stresses of living in a world with no purpose and no sense. Throughout, David Bowie, led by his alien brethren, prepares for his own journey to the Diamond Nebula.
The plot is revealed indirectly, and must be extracted from the bizarre imagery and narratives of each character's actions. There is very little dialogue; rather, the author allows the reader to absorb what's going on by way of description and each character's thought processes. The book is written mainly in third person, allowing for a sense of detachment that is also evoked by the devastation of the setting and the character's fatalistic attitudes. The book is confusing at times, rather far-fetched, but not to the point of affecting the readability of the story. Occasionally the book seems repetitious because of the prominence of J.G. Ballard, Andy Warhol, and David Bowie, and the repetition seems like part of a paranoid delusion. But this is needed for the plot, and contributes positively to the book as a whole.
Diamond Nebula is certainly very good science fiction. There are flaws, of course. The bizarre details of the story will shock and annoy, perhaps bore, some readers. The obsessive attention to the life and work of the celebrity triptych may seem tiresome and repetitive. Basic knowledge of the careers of Andy Warhol and J. G. Ballard are important for understanding the work, although it is not necessary to be a huge fan of them. However, the life and works of David Bowie, and the folklore surrounding him, is explored in detail, and some readers may be left in the dark if they have never studied anything related to Bowie. If one is determined to read this book, he or she ought to read up on Bowie, or read it in the company of a knowlegeable fan.
In any case, this book is interesting and will provoke much thought about extraterrestrials, David Bowie, apocalypse, film, music, pop culture, and many other things. It is poetically written. If nothing else, Diamond Nebula is entertaining as bizarre science fiction. It's worth a chance.
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In this world, Jeremy Reed published his fan letter as a biography and called it a work of art.
Suffice it to say it's neither.
Biographies succeed if they not only put us in silent observation of the subject's greatness, but also in observation of their flaws, which comprise the other half of their essential humanity. Reed's inability to find any flaw in Almond puts the reader an unassailable distance from him. Almond is the figure we see vaguely from an upper balcony while Reed forever sits beside us, excitedly talking our ear off.
For all its verbosity, this biography never tells us that much about Marc. There is no information about his birth, his childhood, or his adolescence. His time with Soft Cell gets only a vague mention, with five years going by in sixteen pages. Though he complains of small-minded music critics throughout the book, Reed seems incapable of being objective himself. Just as he dispises the critics for failing to appreciate Marc Almond's later torch singing, he himself fails utterly to understand the aesthetics of Soft Cell. Dave Ball is flippantly dismissed as "an offbeat keyboard player," and the group is portrayed as almost an impediment to Marc's own realization of his endless talent.
After that, though, Reed never seems to run out of breathless praise, metaphors involving colors, half-baked gender theory, and emotional cliche to dance around the one central, unexamined fact of this book: Marc Almond is everything Jeremy Reed likes and is nothing Jeremy Reed doesn't.
Marc Almond in The Last Star is the autographed photo, glossy and fey, perfect and paper-thin.
Lovers see the beloved with a unique and peculiar clarity, and this is Reed's strength here. He brings you very close to his subject, but really much closer to the subjective experience of a profound and critical listener lovingly engaging over the years with Almond's diverse art.
Almond's measure of musical genius has grown over the years in reverse proportion to the number of people willing to listen. He started as a star of limited ability and became a has-been of enormous power. Almond has been brave, exploring many musical avenues with rare emotional honesty, making the myriad boulevards of sound glitter. Reed is at least as brave and at least as gifted. His poetry, literary and music criticism is as great as Almond's music; would that more people paid serious attention to both. This book is a fine introduction to Marc Almond, and to Jeremy Reed as well.
For me, Reed is among the great writers of our fin de siecle and JG Ballard, Lawrence Ferlinghetti, Kathleen Raine, John Ashberry, David Gascoyne and the late James Merrill have all said so. Sadly, while Reed has a devoted following among our best writers, at present many ordinary readers still don't know his work. So if you are new to Reed's non-erotic output, here is a little bit about him.
Jeremy Reed has published more than 40 major works in under twenty years. He has written more than a dozen books of poetry, as many novels, and several volumes of literary criticism. Reed has also published important and respected translations of Montale, Cocteau, Nasrallah, Adonis, Bogary and Holderlin. His own work has been translated abroad in half a dozen languages. He has been the recipient of numerous awards, including those of the National Poetry, Somerset Maugham, Eric Gregory, Ingram Merrill, and Royal Literary Funds. He has also won the Poetry Society's European Translation Prize. Reed's poetry displays a masterful light-fingered lyricism in which acute social observation and humour combine to create a public poetry in the tradition of Auden and Merrill. In other moods, Reed is a masterful observer of the specific details of passing strangers. As they move through the unmatched variety of London's daily procession, he engages them in moments of imaginative meeting, creating a private poetry of urban encounter whose affinities lie closest to Frank O'Hara and Baudelaire. In these poems, Reed allows his profound sympathy for others to form a bridge inward, a bridge sustained through arresting imagery, into the mains circuits of the world we share.
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Another Calvino essay is called 'Montale's cliff', and this is a good description of the poetry - the reader is invited to walk along the solid ground of Montale's natural observation, and than make the philosophical jump. It's a jump, I'm afraid, that often eludes me, and the close of a Montale poem usually makes me feel baffled, lost and stupid, which is probably the point. But the obsessively repetitive nature descriptions have a dense simplicity and overwhelming power, while 'Times at Bellosguardo', which is like the whole of Proust compressed into a single poem, is now one of a handful of my favourite poems.
Jeremy Reed, himself a major poet, has called his translations 'versions', attempts to fuse with the original to create something now. He says this will save the enigmatic spirit of a poetry that would be deadened by pedantic transliteration. All translators say this, of course, and while Reed's work here is the only translation I have ever read to have the toughness and integrity of original verse, the clear differences between it and the original make me wish a literal version had been offered, as footnotes perhaps, so we could see how Reed came to his 'version'. That process would have been exciting.
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Woe be unto the person who feels the need, upon completing the first book of a trilogy, to go on and read the next two even when his reception of the first book was lukewarm at best. Sister Midnight is the sequel to Reed's novel The Pleasure Chateau, the latter being one of the few erotic novels to combine the worst elements of Anne Rice's unreadable Sleeping Beauty books with those of the "naughty" novels of J. K. Huysmans. It took me about five pages of Sister Midnight to realize it was going to be more of the same, but I continued until I hit the fifty-page rule before tossing it to the dustbunnies. If you liked The Pleasure Chateau (poor soul that you are), you'll certainly find much to enjoy here; unimaginative, mechanical sex scenes broken by pages of pendulous pontification. What fun. (zero)
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The fundamental problem with Caligula: Divine Carnage is that it doesn't seem to fit into any useful literary category. The book never makes its intentions clear; it is neither pure history nor straight entertainment, and as such, it is difficult to identify an audience that it will fully satisfy.
As history, it certainly presents some interesting facts, but since it lacks footnotes or even a bibliography, it is impossible to follow up on most of its novel claims or even to verify whether they are true. The book definitely poses as a work of non-fiction, but some of the claims are so outrageous, that even to readers who are not especially well versed in Roman history might seem suspect. If any of the "facts" are indeed unfounded, then this book does the supreme disservice of misleading naive readers in the guise of a credible history. At the very least, the authors should explain themselves when they venture far from the consensus of the standard sources.
As entertainment, the book is actually quite successful. Barber's vivid treatment of Caligula and the arena would make enthralling fiction and the thought that it is true makes it all the more fascinating. With the possible exception of the final chapter, there is never a dull moment in the text. Some of the qualities that make the book fail as history are actually beneficial to its entertainment value. Dates and detailed historical background are included only when necessary to the context of the book's theme. It is definitely an easy read.
One aspect of the text that limits its appeal to either serious historians or casual readers is its excruciatingly colorful language. There are many examples, which I will not repeat here, of language that borders on offensive and which definitely disqualifies the text from being used in the classroom setting. Sensitive readers are advised to stay away. Especially problematic is the fact that the book is neither marketed nor jacketed in a way that indicates the rawness if its language. There are many readers who are interested in learning about the subject matter promised by the cover, but it is not until a few pages into the text that the reality of the portrayal is revealed. On a scale of offensiveness, I would place this publication near the un-edited Caligula of the Bob Guccione variety.
Another weakness of the book is the dramatic shift in tone that occurs in the last chapter. Jeremy Reed, who authors this single chapter, discards the abrasive language found in the rest of the book. Instead, he descends into indecipherable psychobabble in search of the true motivations for the young emperor Heliogabalus's ridiculous behavior. This chapter really would be best published elsewhere, for readers who appreciate it will probably not enjoy the others and vice versa.
In summary, I would most recommend this book only to casual enthusiasts of Roman history who have a healthy sense of skepticism and a strong stomach, and for whom Seutonius is too restrained. Even for these readers, there are doubtlessly more reputable sources to visit first, and doing so would probably be prudent. Caligula: Divine Carnage is an interesting and thoroughly entertaining work, but suffers some substantial weaknesses that limit its usefulness in most conventional categories.
Especially if you know anything about the subject, because it is so tragically inacurate. This is thinly disguised pornography written by two [individuals] whose only resources were an encyclopedia article and a copy of the Bob Guccione movie. This book is also Exhibit A in the case against ever allowing an Englishman anywhere near a word processor.
So much of this book is brazen [material] ' ... ' but in a sick way that's part of the charm.
This book HAS to be a joke ' just check out the description of how to capture a lion on p. 78: 'Armies of slaves were expended to capture those majestic beasts ' they were impervious to tranquilizer arrows, and the only way to subdue them was for a particularly handsome slave to present his [body] to the lion's mighty sexual apparatus; then, once the act of copulation (which invariably proved terminal for the unfortunate slave, due to unsustainable blood loss) reached its critical point and the lion was momentarily distracted, a gang of a hundred or more whooping slaves would wrestle the lion to the ground and throw a net over it.'
Whew!
I'll be generous and say that 5% of this book is historically accurate. But sometimes the guys weren't even trying to be real. We are presented with page upon page describing Caligula at various Coluseum events, but unfortunately in their 5 minutes of research the authors missed the fact that Caligula died in 41 and the Coluseum wasn't built until 80!
To an extent, that is what is so purplexing about this: given the vast wealth of dirt and absurdity that are amply documented about Rome's nuttiest Emperor, it is a mystery why these two buffoons would chose to go into uncharted territory and brazenly make up lurid fiction. The only solution I can fathom is that this is a straight-faced joke.
If you know nothing about Caligula and actually want to learn, avoid this book like the plague and get a *real* book. But for a good laugh, check it out.
I have also discovered it is possible to make a drinking game out of it. Get a case of beer, and a copy of this book. Take a sip every time some historical 'fact' is presented that is obviously wrong. Take a swig every time a sex act is referenced, and pound the rest of the can upon the use of the term 'plebeian scum.'
You'll be wasted before you finish a chapter.