of course he is looked back on now as a symbol, a mythological figure. i always knew peripherally of Jackie as the same thing most people do: the first black man to play major league baseball, a step forward & up in the painful struggle of the times. but this book presents him as a human being, a fallible man who lived most of his life not on the baseball field, but in a relentless pursuit of his ideals and desire for a better life for himself and everyone around him.
the reviewer before me questions the biographer's lack of judgement of Robinson. i am curious as to why he feels Rampersad should insert his own analysis; the biography presents analyses of Robinson by many of Robinson's contemporaries, and then presents the recorded facts available to clarify incidents & statements. yes, this is an intensely personal biography, perhaps too personal in places. it is very much centered on Jackie's private correspondences. it is absolutely told from Robinson's persepctive, as best can be reconstructed from his widow Rachel & the papers he left behind, but it feels very honest, not at all like an airbrushed bit of hero-polishing. it is in places very blunt about Jackie's shortcomings as observed by his peers & contemporaries.
before i stretch this out any longer, i'll just say that this is the most engrossing biography i can ever recall having read. it's an account of a fascinating life in an amazingly recent time, in an America that seems so long ago but is still discouragingly recent. readers will learn not just about Jackie Robinson, but about two American eras as well.
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In addition to well known poems such as "Those Winter Sundays" and "The Whipping," this anthology contains other equally stirring poems including "Aunt Jemima Of The Ocean Waves" which depicts a conversation with the fat woman from a Coney Island side-show and "Belsen, Day Of Liberation" dedicated to Rosey Pool, the Dutch teacher of Anne Frank and first translator of her famous diary.
While Hayden writes much about African-American history and culture, his poems do not tell the reader what to think or feel. Instead, his carefully crafted verse weaves images that allow the careful reader to move around in some very unusual territory, some beautiful, some uncomfortable. Hayden puts us in the mind of the oppressor in poems like "Middle Passage" about the famous Amistad incident, and "Night, Death, Mississippi" where we eavesdrop on an old Klan member too frail to attend a lynching with his son, of whom he is proud. "Be there with Boy and the rest / if I was well again. / Time was. Time was. / White robes like moonlight / In the sweetgum dark."
Hayden can also be wickedly funny. In "American Journal" written a few years before his death, his narrator is a spy from a distant planet in the galaxy who reports back to his fellow superiors about "this baffling multi people extremes and variegations their noise restlessness their almost frightening energy."
In addition to poems about childhood, society, and race, Hayden also writes about the history and central figures of his religion, the Bahá'í Faith. In "Baha' u'llah In The Garden Of Ridwan" he compares the founder of Bahá'í at an important juncture to Christ the night before being crucified w ho prayed to be relieved of his great destiny. In "Dawnbreaker" Hayden describes the torture of one early Bahá'í put to death by having candles of oil and wick lit within his skin. "Ablaze / with candles sconced / in weeping eyes / of wounds."
Despite his numerous awards, Hayden was not well known to many poetry readers until the end of his life. Fortunately, his reputation has increased since Collected Poems was published posthumously. If you are interested in rich, well crafted poetry which explores what it means to be human, try Hayden. As Aunt Jemima says in the above mentioned poem, "And that's the beauty part, I mean, ain't that the beauty part."
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As a student of Mississippi literature, as well as a native Mississippian, I am surprised that I had not read "Native Son" before. I wonder what response Wright might expect me (a white Mississippian) to have to his work. The answer is not as simple as one might think. Growing up in Mississippi, I worked as a dishwasher. I ran errands for people who looked down on me and wanted me to act stupid and grateful. I felt the harsh sting of minor capitalists zealously defending their tiny empires. Like Wright, I grew up in a single-parent household with extremely limited resources. Like Wright, I never had a feeling that "the system" wanted to do anything but keep me in my place. Like Wright, I looked around to see that my people were limited by their ignorance and fear. For all of our differences, white and black Mississippians have far more in common than most people want to admit. It is part of what makes us such a fertile field for literature.
The easy response for a white person, Mississippian or not, is simply to be reactionary, to allow "Native Son" to confirm easy stereotypes. In "How 'Bigger' Was Born," Wright acknowledges that one of the dangers he faced in writing "Native Son" was that those who are pre-disposed to see Bigger as typical of "those people" in general and of blacks in particular would find unequivocal confirmation of their prejudices. Wright must have been constantly tempted to avoid writing with such brutal honesty.
However, it is this honesty that forms the core of Wright's artistic achievement and makes his work enduring, almost prophetic. Bigger Thomas represents a type that still exists in plentitude. In "How 'Bigger' Was Born," Wright explicitly makes the point that Bigger represents a type that is both black and white, a person growing up in the land of plenty without prospects or hope, without enough education to replace instinct with rational calculation. Unable to participate and without a place, our Biggers simply want to blot out everything and everyone from the face of the earth. Some of them unknowingly follow Bigger's example and kill what they think is killing them.
I think I see Bigger every day on the black streets of Atlanta. A close relative of Bigger lives in the white trailer parks in our suburbs. Bigger acts every time a teenager commits a senseless murder, every time a child shoots up a school. I hear an analysis of Bigger when a demagogue politician says that we should just lock them up and throw away the key.
The Biggers of the world are irretrievably lost. As Wright clearly shows, there is no way to cure or save or even rehabilitate such people. Even at the hour of their death, they will not understand context, never know why they act as they do, always returning to the basest of emotions for self-justification. They continue to kill out of fear, and we continue to fear them.
People used to think that they knew how to prevent more Biggers from appearing, how we might save those not yet lost. There was hope that we could change things so that there would be no more Biggers. It turns out that we have Biggers aplenty and more arising every day. Perhaps we always will. No one seems to care any more.
This volume affected me greatly, and I think that it will repay several close readings. It is a definite keeper, well worth the price.
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The book also shows the more human side of Robinson: a quiet and sensitive man, and a political activist whose fight for racial equality was consistent throughout his life; a wonderfully loving husband but sometimes distant father; and a businessman of tremendous integrity. At Rampersad's hands, Jackie Robinson is a genuinely heroic and admirable person. This is a book which allows the reader to really get to know its subject. It is one of the finest biographies I've read in many years. Highly recommended!