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Specifically looking at the famous event of July 1 1520, the "Noche Triste", I see that Prescott and Thomas differ (in the following I will put Thomas inside parentheses). Prescott says the Spaniards chose to retreat on the Tlacopan causeway which was different from the one they came on (Thomas calls it the Tacuba causeway and says that it's the one they came in on); Prescott says Cacama the Lord of Texcoco came along (Thomas says Cacama was killed a month earlier); Prescott says Tlaxcalans were distributed throughout the column (Thomas says they were in the centre); Prescott says "several Indian sentinels" saw the Spaniards leaving (Thomas says it was one woman fetching water); and finally Prescott says that Pedro de Alvarado pole-vaulted over a break on the causeway (Thomas says that can't be true). Also Prescott's passage on the Noche Triste is longer than Thomas's, not just because he's more verbose (which he is), but because he includes details that Thomas omits. Now, for the question "which account is true?" I am unqualified to judge two such thorough scholars, but I know that Prescott is right about Cacama, more believable about the sentinels, and less believable about Alvarado's Leap, so I'd call it a tie in that respect. And so, which account was simply more interesting? Prescott.
Prescott's Conquest of Mexico is every bit as good as Conquest of Peru. The book starts with a section on the Aztec civilization, then turns to Cortez and his men. These adventurers behaved as though they were invincible, they believed their faith in God made them so, and one almost comes to believe that they were as they beat unimaginable odds over and over and over again. I was on the edge of my seat through all three volumes.
No offense to Lewis & Clark (or Stephen Ambrose), but Prescott's Conquest of Mexico and Conquest of Peru make Undaunted Courage sound like a family picnic. Remarkable events told by a remarkable author. It's no wonder these books are still popular more than one and a half centuries after they were written.
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In the "History of the Conquest of Mexico", Prescott provides an excellent acount of the origin and nature of Mexican civilization at the time of the conquest, describing how the Aztecs dominated the many races of Mexico with savage brutality, indulging in regular human sacrifices. He then goes on to describe the key player in this adventure, Hernando Cortes, and how he and a small party of cavaliers overcame overwhelming odds to defeat the armies of the Aztecs. While it is impossible not to admire the genius of Cortes, the reader is left in no doubt that the Spaniards were motivated by the promise of Aztec gold and not by the desire to "spread the word of God to the heathen". However, Prescott excuses the means by which Cortes overthrew the Aztec empire as it put an end to the Aztec practice of human sacrifice. In the second book, "History of the Conquest of Peru", Prescott finds no excuse for the manner in which Pizarro and Almagro conquered the relatively peaceful empire of the Incas. As with the first book, an interesting description of the Inca way of life precedes the action. While equally enthralling as the conquest of Mexico, Pizzaro accomplished the overthrow of the Incas by brute force, without the finesse of Cortes. The second half of this book deals with the remarkable events which followed the conquest; the two civil wars and their resolution by Pedro de la Gasca on behalf of the Spanish crown. It is difficult to find fault with Prescott's scientific approach to his writings; all of the events are backed up by references to documents written at the time of, or shortly after the conquests and these are given as valuable footnotes on each page. In addition, at the end of some of the chapters, Prescott writes short essays about his sources, describing which are trustworthy and which are prejudiced. If there were to be a fault with Prescott's approach, then it would his sympathy with the Catholic church during the years of the Conquest and his excusing of the Spanish atrocities as a means of spreading Christianity. But then we should bear in mind that Prescott was writing in the 1840s and was obviously a serious Christian. A second problem is that some of the footnotes are left in their original text, i.e. Spanish, Latin or sometimes Greek which presents problems to non-polyglots. The publishers have obviously not thought to translate these. In conclusion, these two books are essential reading for anyone interested in the empires of the Aztecs and Incas, and their overthrow by the Spanish Conquestadors. I have not read any other books on the subject which compare to Prescott's masterpieces.