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Jeffrey's opening words to each interview are insightful commentaries on where the songwriter has been and where they may be heading. Though the interviews themselves may have happened several years earlier, those commentaries bring the reader to the present so that everything can be put into perspective. And his questions get right to the meat of the matter. These are personal interviews that dig into the why's and the wherefore's. What are the differences between then and now? How has their songwriting changed from the early years? How do they perceive the "industry" as a whole? How do they arrive at their inspiration? How do their
instruments of choice influence their songwriting? That's only a sample. These are the questions I would love to ask if I were in a room with any of these wonderful artists - only I would be too tongue tied. Thankfully, Jeffrey does the work for all of us.
In each interview, there is a section called "What They Play" where the instruments the songwriters use are explained in detail - their preferences, what they used in the past and what they use in the studio compared to what they use in live performance. There is also a selected discography for each songwriter.
I enjoyed every moment of reading this book. Not only did it answer a lot of my own questions concerning these songwriters, but it also inspired me. Deep down, these songwriters, legends though they may be to me (yes, even the Barenaked Ladies - whom I adore and who have a true knack for not taking themselves too seriously), are still human beings with the same problems of time, insecurities, and daily difficulties that I face myself. They have managed to overcome them and create some of the very best music of the 20th century and beyond. Reading about them gives me hope that I can do the same. I highly recommend you pick this one up...
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I found it a most useful collection, with a number of good, well-written (a rarity for philosophers) and thoughtful pieces on patenting and property rights, the relationship between economics and research, political (mis-)direction, and the protection of the weak in areas of genetic-related counselling. I especilly liked the critique of the utilitarian model of patenting.
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For the interested, you can find most of the material discussed in this book by simply looking on MSDN or other web sites for articles on the subjects you're interested in. With multiple authors, that's all you will get out of this book, anyway.
This book showed me how to do exactly what i wanted to do.
Other than that, it is a good introduction into a good number of web concepts, old and new. The first 3 chapters were a good overview of Microsoft web concepts and techniques. The writeup on web classes, if you like them, is good. I really liked the CGI case study including how to implement standard input/output via the win32 API.
The relatively free use of various win32 API functions in VB help overcome a general fear of mixing VB and CC++ functionality.
The book was a bit large but was well organized. In general it gave me a much higher opinion of Wrox books.
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Others have said, "It's full of samples." While this is true, many of the samples are for very obvious functionality, whereas very fundamental and complex functionality ends up getting minimal treatment (an example is the Fill() methods for the Data Adapter). While there's more written explanation of the Fill() methods, it is sorely inadequate and the samples are very basic. I would expect much more coverage and probably even an appendix at the end to cover it in more depth.
For the most part, I find the book no more useful than the SDK documentation and samples that you get for free. For a book with 10 authors, I'd expect a lot more insight and knowledge to be passed on and sadly, that doesn't appear to be the case.
Even for the "Reference" books Wrox does, they normally do a much better job of passing along great insight from the authors. If you need treeware docs for ADO.NET, then I guess this book will do but personally, I'm sticking with the online documentation.
ADO.net is the most undocumented are of .net and this book offers hundreds of code samples. The COM Interopability chapter is very good and introduces he obcure Recordset fill and how to use ADOMD from .net!
The Transaction chapter is way too small and incomplete. Another flaw is the fact that the book is supposed to cover VB.net and C# but they were sloppy and it is not a 50/50 split. Often they forget the VB.net samples. You would think their editors could count and make sure all examples come in pairs.
I think it is a great buy but I hope they get all VB.net examples in 2nd edition and a re-orgnization to be more task oriented.
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I purchased Professional C# from Wrox, but I saw too many typos in the text and even worse in the code!, so I went ahead and returned it later. I decided to spend some time at the bookstore comparing books and after much deliberation this one won me. I think it was a little bit expensive but it was worth it since it includes clear explanations, visual representation of what the samples do and how they work and best of all, it covers may topics I was interested in like XML, SOAP, Web Services, ASP.NET, etc.
I even liked the two color schema (red and black) in which it is printed.
The many examples illustrate the concepts very well, and I particularly like the useful tips, 'common programming errors' and 'good programming practice' advice.
Surprisingly, the material is also accessible to people new to programming. There's sufficient introductory material (which experienced programmers can skip over) to allow program novices to start programming with C# - no need to start with Basic in a DOS window!
I have a few other books on C#, but this is easily the best.
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Unless one has a personal interest in Paul Brunton (the guru in question), as do some of the the other Amazon reviewers, the book is boring, superficial and pedestrian. To my mind, the interesting story here is how members of an intelligent, educated, Jewish family suspended their critical faculties and cultural assumptions to became followers of a man who claimed variously to come from another planet and a far off star. But Masson offers no insight - psychological, cultural, religious or other - into the motivations of his father, mother and uncle to reform their lives in supplication to a wacky charlatan. Instead he gives us an event-by-event account of the details of life with Brunton, told in the mind-dulling, repetitious prose of a what-I-did-on-my-summer-vacation type of essay.
Self-deluded gurus are a dime a dozen. Intelligent, intimate insight into what makes others follow them is not. This book does nothing to disturb that balance.
The only insight you'll get from this book is that the author thinks quite highly of himself, with no demonstrable evidence to support the conclusion. I got my copy from the library, and though it was overpriced at that.
Masson unflinchingly includes excerpts from his younger years, when he was convinced he was on a higher spiritual plane than most of his fellow beings. The arrogance and naivete of his youth is humorous if somewhat worrisome, though we find that he is gifted with a humble introspection that allowed him to outgrow the worst of these. He also explains how over the years through his own education he came to find that most of Brunton's teachings were manufactured or misquoted, the man he'd once so admired didn't know the difference between Sanskrit and Hindi, and certainly was confused as to the texts he supposedly had mastered. Perhaps most interesting, Masson documents his years at Harvard when he has the opportunity to meet other "spiritual" minds in the orientalist religious movements, and discover that supposedly great spiritual men like Alan Watts and Edward Conze were hardly above treating their own families with disregard and cruelty (see page 160). Slowly Masson comes to take critical account of what the "spiritual masters" around him, including family guru Paul Brunton, lack--compassion and a base in reality is traded for the freedom of power over others. Paul Brunton is humiliatingly debunked by the newly savvy Masson upon his return from college--a lesson in developing critical thinking skills and overcoming pithy know-it-all canned "spiritualism" for all of us, written in a thoughtful and reflective manner. Why after all, do the "spiritually developed" so crave the "Maya" of worldly recognition and devotion? Masson is critical too of his old self, and closes on a gentle note.
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This book is just not very good. It is disappointing in many ways. It just doesn't engage the issues of the ethics or the science in a deep and careful way. Even those who think animal research is a good thing really should be able to admit this and think that there needs to be a better book that defends animal research. I guess they think they don't need to and maybe that's true, at least for now.
It sure would have been nice if they could have found a physician to write a chapter for the book: a perspective from someone that actually deals with sick people would have been good.
One thing the first positive reviewer forgot to mention in his praise of the philosopher R.G. Frey was this: Frey thinks that if you are going to allow animal experimentation, rationality requires that you be open to the possibility of allowing experimentation on "terminally defective" newborn babies and other "mentally challenged" human beings. He thinks you can't rationally defend the idea that there are things that rightly can be done to animals (such as research that causes pain and death) but can never rightly be done to any humans. Frey thinks that view can only be defended from a Judeo-Christian theistic perspective, which he rejects as unreasonable (or thinks there isn't good evidence to accept that there is a God). Frey's view is at least consistent, unlike most of the other moral views given in defense of animal research.
But the nine essays (including the introduction) in this book are heartless and pointed: Humans can do what they choose to animals. The authors accept this as gospel and then attempt to justify these personal and varied prejudices. Facts that get in the way are either ignored altogether, or else massaged into claims that are misleading or simply false.
Book editor, E.F. Paul makes the following claim in her introduction: "The U.S. Department of Agriculture's Animal Welfare Enforcement Report for Fiscal Year 1997 reported that 1,267,828 dogs, cats, primates, guinea pigs, hamsters, rabbits and farm animals were subjects of laboratory experiments in registered facilities. Dogs and cats now comprise less than 1 percent of U.S. laboratory animals, while mice, rats, and other rodents represent 80 to 90 percent." This is (intentionally?) misleading. Of the 1.3 million animals cited, dogs (75,429 used in FY 1997, according to the USDA report named above) and cats (26,091) make up closer to ten percent. No one has an inkling of the total number of animals used in U.S. laboratories. The 1.3 million cited excludes most of them from the data. Mice, rats, (perhaps 30 million combined according to industry estimates) birds, fish, reptiles, amphibians, invertebrates... the total number is many orders of magnitude greater than the number cited by E.F. Paul.
Misleading facts and claims aside, what sets this book apart is the theme running through every essay that the very least human interest is always more important than the very greatest animal interest. We are told by the vivisectors themselves, such as Zola Morgan, director of the NIH Yerkes Regional Primate Research Center, that oversight interferes with research and should be curtailed. We are told by pro-vivisectionist philosophers that the beauty created by new cosmetics is ample justification for blinding rabbits.
It is not true, as some have claimed, that the book is written at a junior high reading level. Such claims may be based on content that fails to measure up to the title's promise. People in favor of animal experimentation may be embarrassed by the authors' honesty and not like what they have to say, but the essays are generally clear and straightforward.
I believe that the authors are representative of many of those working in the labs today. Readers will find many windows into the minds and hearts of those who measure everything by what's in it for them. This is an amazing book.
The Introduction by Ellen Frankel Paul notes the historical use of animals that provided us with knowledge often taken for granted today, e.g., the development of antibiotics, understanding of nervous system function. She addresses the philosophical basis for animal rightism and the emergence of animal rights activism.
In the first chapter, historians Kiple and Ornelas provide a comprehensive history of medical research dating back to Aristotle's observations of motion in animals; one of the earliest studies of animal physiology. They provide detailed examples of animal research, e.g., discovery of cures for vitamin deficiency diseases by nutritionists. They also discuss future needs for research to find cures for viral diseases such as ebola and other emerging diseases. They also outline the history of animal rightism, dating back to 19th century anti-vivisectionism.
The next chapter by Veterinarian and researcher Adrian Morrison provides a personal perspective on animal research. One of the earliest targets of terrorism by the Animal Liberation Front, Morrison has devoted himself to evaluating moral and ethical issues surrounding animal research. He provides solid factual information, soundly contradicting the garbled misinformation promoted by animal rightist oriented health professionals.
Stuart Zola's chapter provides a contemporary example of the application of animal research to the problem of amnesia. Veterinary ethicist Jerrold Tannenbaum contributes a thought-provoking essay on the paradigm shift towards expectations that animals should be 'happy' and its potential impact on biomedical research. Medical Ethicist Baruch Brody contrasts American and International attitudes towards animal research, addressing the continuum of social interactions from familial to Kingdom-wide.
Nicoll and Russell explore this continuum in a Darwinian framework. Their chapter evolves towards the issues of animal protectionism and rightism, finishing with an expose of the misanthropic anti-humanistic and anti-scientific fundamentalism of the animal rights philosophy.
Tristam Engelhardt's provocatively titled chapter "Animals: their right to be used" discusses animals as moral agents relative to humans; who are the authors of our moral codes! Philosopher R.G. Frey concludes the book addressing the justification of animal experimentation from an "argument from benefit" viewpoint. Touching upon Judeo-Christian ethics and relative valuations of human and animal life, he provides a logical framework, upon which one can make their own conclusions about animal research.
This book serves an important function as a compelling argument supporting animal research. Indeed, one may ask: Why is there such a raging debate on this issue? Is it because societal understanding of science has weakened to the point that it falls victim to the pseudoscientific arguments of the animal rightists?
This book has the potential to serve as an antibiotic to cure the infection of misunderstanding about animal research foisted upon society and a maturing generation of children by the animal rights movement.
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In addition to the Jew-bashing noted by another reviewer, I found the book to be boring. Although I purchased it over a year ago, I have been uninspired to complete more than half the book. I suppose I'll get around to it at some point, but I'm in no hurry.
"A Right to Sing the Blues" might have been far more compelling or provocative if it had been a magazine article, or a piece for the New York Review of Books. It really doesn't stand up as a scholarly monograph -- the "research" consists largely of fairly wide reading in secondary sources, coupled with a number of anecdotes that get repeated and repeated and repeated until you get the feeling that what you're reading is not a "book" at all, but rather discarded paragraphs from Melnick's dissertation.
This is probably the kind of trendy, jargon-filled claptrap that gets tenure at less-than-front-rank colleges; but, as scholarship it degenerates into a kind of poorly expressed ideological horse-beating for the easily impressed. No one, for example, not even George Gershwin has a "career" -- everyone has a "project." You get the idea.
Melnick does not seem to understand, or care very much about, the art forms or the artists he's writing about, but he's damn-sure going to indict every Jew in show business who ever dared to write a pop song or appear onstage. I thought we were over Jewish self-loathing. Well, maybe most Jews are, but Jeffrey Melnick defintely ain't one of them.
I was prepared to like this book; and I have to say there are moments of genuine insight. However, you have to slog through more than 200 pages of vacuous "argument" to find them. Not a very good deal.
Harvard College was founded in 1636 by the Puritans, initially with the primary purpose of training their ministers. By the 18th century a solid majority of students were training for secular careers, and represented a spectrum of Protestant denominations. By the 19th century, small numbers of Catholics were attending and, in keeping with the increased secularization of the college, found their beliefs increasingly tolerated. Meanwhile, successive waves of immigration to Harvard's hometown of Cambridge from predominantly Catholic countries (starting with Ireland in the 19th century) created an increasingly Catholic local populace. By the 20th century, after also absorbing immigrants from Italy and Portugal, Cambridge became a majority Catholic town, in which Harvard was an island of Protestant ascendancy (albeit with a growing Catholic minority of its own, which today is about 25% of the student body).
Much of this book focuses on the founding and history of St. Paul's parish in Cambridge, which has been the base for the Catholic chaplaincy at Harvard since the latter portion of the 19th century. St. Paul's also is noted as the home of the Boston archdiocesan choir school, and draws worshippers from a broad geographic radius because of the splendor of its liturgical music.
Additionally, St. Paul's has been the focal point for dialogue between Catholics and non-Catholics at Harvard, and the vehicle for a great number of conversions to Catholicism, including those of people from eminent Protestant families. This story is a major theme in the book. It also tells of the Jesuit Father Feeney who, after establishing an independent base in Harvard Square loosely associated with St. Paul's, won many converts in the 30's and 40's.
This book must have been a labor of love for the author. He was an undergraduate at Harvard, and attended St. Paul's at that time. He has taught classics at the university level since then, and currently is devoting most of his energies to establishing a Catholic university (Eastern Rite) in Ukraine.