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List price: $13.95 (that's 20% off!)
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List price: $14.95 (that's 30% off!)
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John XXIII had no political axe to grind. By his very nature and the fact that he was expected to be a 'caretaker' he was uniquely able to bring his church into the twentieth century. Some have alleged that through his actions he may have saved the Catholic church for the twenty-first.
This is a unique book, for it demonstrates a man of humility without excessive self-righteousness. His love for God and for his fellow man are demonstrated in equal measure. As some have said of John Paul II, John XXIII 'humanized' the papacy. That he was able to do this without diminishing the authority of his office was part of his genius.
As a previous reviewer noted, I agree that John's work in areas not dominated by Roman Catholics appears to have widened his world, perhaps laying the groundwork for his later ecuminical progress.
This is a memoir that doesn't require one to be a Roman Catholic to enjoy, and to admire. Holiness through living rather than platitudes. Very highly recommended to anyone!
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List price: $19.95 (that's 30% off!)
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It is obvious that Thomas Cahill has enormous respect for Pope John XXIII and feels that he is the most important pope of the modern era. I do agree with this.
I am a "cradle" Catholic who had lapsed for about 10 years and recently returned to the Church. However, I still have many problems with the conservative nature of the Catholic Church today and reading a book like this (as well as Hans Kung's book on the Church) gives me hope that the Church can return to the spirit of Vatican II.
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Thomas Cahill's addition to the Penguin Lives series of brief biographies is the best so far. Cahill's prose is easily read; his history flows smoothly. The book open with an account of the church's history and its long line of mostly undistinguished popes. Then Cahill focuses on the long life of Roncalli: his service in the Italian army during World War I; his rise to some significance in the church in Italy; then his unexpected posting to mostly Orthodox Bulgaria; and then to the plum job in sophisticated and free-thinking Paris. Somehow this widely varied experience combined with his native empathy for people and love of the soil to deliver a remarkably liberal and unfettered man to the head of the Roman Catholic church for a brief, but monumental, five years.
Cahill concludes with a negative, almost searing, overview of Pope John's successors including a pretty nasty picture of Pope John Paul II who he thinks represents a weird, Polish kind of Catholcism. I can't comment on the fairness of that, but am encouraged that Cahill feels that the waters representing John's humanism and warmth run near the surface and will emerge again. Frankly, I hope so.
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