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There is an area of tissue near the skenes glands which has special nerve endings and tissue, and when pressed upon will eventually cause a contraction of the nearby muscles in a "pushing" style which can be combined with other sexual stimulation to cause a uniquely intense orgasm.
The medical explanation for this area is that the baby's head presses upon it during the birthing process, bringing on the final round of pushing/contractions to complete the birth.
This book is good, but the best technique book on Amazon for using the g-spot for sexual recreation is "ESO: Extended Sexual Orgasm"
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And change that he does. Perry rehabilitates Mary Custis Lee from a whining, neurotic invalid whose weakness and selfishness made everybody around her miserable and demonstrates that she was, in fact, a charming, attractive woman who turned heads in the Supreme Court chamber as a teenager and who almost certainly received a marriage proposal by no less a man than Sam Houston.
"Over her sixty-five years," writes Perry, "friends, relatives, and perfect strangers consistently described her as cheerful, smiling, welcoming, and industrious. She read Latin and Greek, and when she ordered a copy of LES MISERABLES, she wrote the bookseller to send it in either English or French, whichever was more readily available."
True, had not her great-grandfather been George Washington, and had she not have married Robert Edward Lee, the greatest of Confederate generals, we probably would never have heard of Mary Anne Custis. But Perry shows that she was a fascinating and inspiring woman in her own right.
Mary Custis Lee was an excellent painter, a published author, a legendary hostess, a tireless fund-raiser for charities, a devout Christian, staunch patriot, the mother who cared for seven children when their father was away from home for years at a time, and a devoted wife who nurtured her beloved husband's career even as arthritis crippled her body and the ravages of the Civil War drove her from the only home she had ever known.
Through diligent and dedicated research, John Perry has tracked down false rumors, half-truths, and conflicting claims about his subject and, by bringing the real Mary Custis Lee into the light, has set the record straight.
"Certainly the most exciting discover was Mary's prayer journal at the Virginia Historical Society in Richmond," writes the author. "As far as I can learn, none of it has ever been published or even examined before. Filled with her innermost thoughts, hopes, and fears, it casts new light on every word we have from her."
Was the discovery of Mary's prayer journal a blessing or a curse? Although some readers may rejoice in Mary's expression of religious emotions (concerning which Perry puzzlingly writes, "No one would ever read this"), others may find her diary to be overwrought, tedious, repetitious, and ultimately boring.
Be that as it may, Perry's diligent and dedicated research has tracked down false rumors, half-truths, and conflicting claims, and, by bringing the real Mary Custis Lee into the light, has set the record straight.
I was attracted to this book as a result of reading, "April 1865". I found General Robert E. Lee to be a particularly fascinating person, both militarily and in his personal life, and so a biography of his wife seemed to be an appropriate progression. I had never read material on this historical figure, so this books promise of the inclusion of her diary for the first time was also an attraction. The book was less than I had hoped for, while Mrs. Lee certainly held a unique place as a result of The Civil War and her relationship to George Washington, this book did not seem to justify its necessity.
Mrs. Lee like many women of the southern wealthy families lost virtually everything she ever called her own as the result of the war. She also was a beneficiary of the provision of a new home, and a more rapid return to a form of normalcy due to her husband's appointments, and then her son taking his father's place as a college president after the war. This was a return that was measurably longer for other families. The transition she did not make with her husband was the progressive acceptance of what had happened, and acknowledging the new reality that post war America would offer to those of the losing side of the conflict.
Mrs. Lee came from a family that was very progressive with regard to abolition and many other issues typically credited to The North. Unfortunately these thoughts did not carry through the war, and when compounded by her illness and the confiscation of the family homestead, she spent the balance of her life growing progressively angry. The US Government did return the title to her Arlington home after her death, and after it had thoroughly been destroyed as a family home. This home was also the site of many of George Washington's belongings, including the bed he had passed away in, his carriage, silver, literally rooms of possessions. This estate that had been the calling place of successive presidents and dignitaries like Lafayette was turned into a deforested piece of land, a squatter's village numbering several thousand people, and a national cemetery that encroached to the edge of her families graves.
The offerings from the diary are fairly slim in their variety and information they share. They are deeply personal notes of a devout Christian woman, however they do not offer great and original insight to her life.
This book is about much more than Mrs. Lee; it could have been called, The Families of Arlington. There is much that is of interest regarding her relations, and details of General Lee's correspondence, however she alone does not fill this book. Other work has been written about Mrs. Lee, and has received high praise; a reader might be better served to read other work prior to setting out with this offering by Mr. Perry.
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exciting life (other than his war experience) than this book makes it sound. I had a hard time getting through it.
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The book's premise is straightforward: Jesus Christ is both Creator and King, and therefore all of life, both private and public, is subject to the author's interpretation. That is, the authors are pretending to be god. The implications of this should be obvious, but alas are not: today 1/2 of the U.S. Senate would sleep soundly at if the reigns of goverment were turned over to Pat Robertson- or, e.g., if John Ashcroft were to become attorney general.
Every ideology is inherently hubris, since it inevitably makes assumptions concerning creation and the nature of reality and the source and meaning of right and wrong.
Hopefully Americans will learn of the diabolical nature of these Reconstructionist theocrats before it's too late.
The book's premise is straightforward: Jesus Christ is both Creator and King, and therefore all of life, both private and public, is subject to His rule. The implications of this should be obvious, but alas are not: modern society becomes hysterical at the very thought of anything which might, in modern terms, "mix politics with religion." Of course this hysteria is nonsense. Every ideology is inherently religious, since it inevitably makes assumptions concerning creation and the nature of reality and the source and meaning of right and wrong. But the Christian religion and its trappings are out of vogue in this century, while the cults of the all-powerful state and the relativistic individual reign supreme, and it should surprise no one that the acolytes of the modern polytheism should seek to silence the ancient monotheism at every opportunity.
So just what are the implications of a consistently Christian political theory? Perhaps it is best first to understand what the implications are not. While the authors call for a Constitutional amendment recognizing Jesus Christ as Lord and as the Source of its life, liberty and law -- much the same as almost every other Western nation has -- they emphatically do not call for what moderns refer to as a "theocracy". "Theocracy," which is to say, rule by God, already exists: Christ's kingdom is "not of this world", and He rules the affairs of men no matter what they do or say. Rather, the authors believe a consistently Biblical social theory requires a separation of church and state, that the two institutions, along with the family, are ordained by God and meant to operate in very different spheres. They do not call for the submission of government to the church, or any earthly clergy: what they want is conformity of civil life, and indeed of civilization, to the teachings of Christ.
In practice, this means that the authors do not favor a change in the form of American government; they favor a change in its character and beliefs. It is an ideological and spiritual revolution they seek, not a revolution of the modern sort, and it is entirely based on principles familiar. The authors stake the claim of Jesus Christ's rights as King, but do not call for an Earthly king to rule in His stead; instead, they call for repentance and conversion on the part of those who do rule on Earth -- the electorate -- and for the election of leaders who will faithfully discharge their Constitutional duties not as faithful humanists or faithful Marxists but as faithful Christians.
And what does leadership as a faithful Christian mean, aside from not committing adultery, not breaking campaign promises, and not selling secrets to the Chinese? Well, actually, it means a change in worldviews, just as did the shift from the old order to New Deal statism in the 1930s. The authors take time to explore the Christian foundations of liberty in the modern world, noting correctly that of all the ideologies in history, only Christianity produced modern political and economic freedom. They detail the depravity which results (and which has resulted) from an abandonment of absolute right and wrong, and show why no adequate legal standard -- and certainly no truly free one -- can be built apart from the standard of Scripture. They trace the free market's roots in Biblical law and show why government must be both very small and very unintrusive. They offer a completely new paradigm for education, and call for reason over "sentimentalism." In short, they address, and address well, most of the vital issues of the day.
One cannot come away from Explicitly Christian Politics without a deepened realization of the religious nature of the "isms" of our time and the abysmally bad politics that flows from them; likewise, one cannot read this volume without an appreciation for the fact that these Christians have devised a better model. Quibble with the details all you like: Explicitly Christian Politics is nothing short of the rebirth of a vital Christian social theory, far beyond the "me-too" pluralism of the Christian Right to date. There's something special here. it is very clearly not going away.
Copyright: Rod D. Martin, 8 May 1998.
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