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This book is actually three volumes in one. "My Body" is a bilingual collection of his poetry, with his Spanish original on every even-numbered page and the English translation on each odd-numbered page. The poems in "My Body" had previously been published as a separate volume in Colombia in 1999 (as noted in the acknowledgments at the end of the book). "Tarzan" is a collection of poems written in English. And "Christopher Columbus" is a long poem about the final days of the iconic explorer; like "My Body," this appears in bilingual format. The translations have been done by Margaret Sayers Peden and Edith Grossman. In addition, the late Reinaldo Arenas, the great Cuban-born writer who lived his final years in the U.S., contributed an introduction to the "Christopher Columbus" section of the book.
The description of the book may sound complicated, but Manrique's beautiful poetry speaks with clarity and directness. His subjects include gay life and sexual awakening, bilingualism, Latin America, New York City, and more. Many of his poems pay tribute to the work and legacies of writers who have had an impact upon him: Emily Dickinson, Stephen Crane, Manuel Puig, Walt Whitman, and others.
Some of his best poems include the following: "Inscriptions from a Lost Tablet," in which a concubine from the ancient court of Tiglath-Pileser III speaks; "Poem for Matthew Shepard," a beautiful tribute to the young gay man who was brutally murdered in 1998; and "Al Was from Alabama," a moving poem about a man dying of AIDS-related complications. But perhaps my favorite lines come from "Train Trip at Nightfall": "Like smoky honey / night spills over the countryside."
"Tarzan / My Body / Christopher Columbus" is a complex and rewarding work of literature. Manrique's voice is earthy and compassionate, attentive to the world around him, and always striving towards transcendence. Those who are interested in Latin American literature, gay studies, bilingualism, or contemporary poetry should explore this book, and other works by Jaime Manrique.
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As cliched as it might sound, this is truly a work that MUST be experienced by any reader who recognizes the awesome power of language in the hands of a master craftsman -- there is nothing else like it in Western literature.
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While sadness frames this memoir, the core of it pulses with life and faith. Beautifully written, with moments that will make you pause with admiration, this book is startling and powerful. Every fan of Allende should read this, both for the context it provides for her writing and for the force of her storytelling.
This memoir allowed Allende to come to terms with her daughter's death and to appreciate her life more fully. Translated in flawless English, this memoir takes the reader on a spiritual and historical journey of discovery. Paula will remain a central figure (spirit) in the life of her family, and this story ensures that she will maintain a place in the memory of readers as well.
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The one flaw I would say that I noticed about this book, and I wouldn't term it flaw but there are points where a character or situation touches briefly onto a former story or heralds something of a future tale. Unfortunately this skill is used so deftly that it left me clamoring for me but there wasn't any. That was my only disappointment with the book. Buy it, an excellent resource for teaching short story form (which is what I used it for) or for studying how to do it well. Or even to read on a short trip, the subway perhaps....?
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Eva Luna's mother, Consuelo, brought up a good question when she talked to the nuns at the church where she had been sent: "Yes, but who had the say in heaven, God or his Mama?" For some reason that question just stuck in my mind. I think Allende wrote this in her story to show that Consuelo had a questioning mind, although people thought that she was silly. Eva Luna was six years old when her mother died, and she instantly became an orphan. A man said that he was going to leave Eva Luna everything, "Write in my will Pastor. I want this little girl to be my sole heir. Everything is to go to her when I die." Allende creates sympathy for Eva because the Pastor did not write in the will what the man had wanted for her. All of the people who worked in the man's house had ot go find more work for themselves. The government did not know of Eva Luna's existence until she got Riad Halabi to pay someone to get her some type of papers. Eva worked very hard when she was a little child. People said that they would teach her how to read, but they never seemed to have the time. When Eva finally learned how to write and read she said "Writing was the best thing that had happened to me in all my life; I was euphoric." Through out Eva's life she told stories to people who would listen to her. As she learned how to write, she started to write down her stories. She ended up being a writer as she became an adult. Allende has written a story that expresses a child's life and lets the readers watch her grow up. I got confused by some of the Spanish words that Allende used. There were a couple of other words that she used that confused me, but it did not take away from the book. I think that if I reread the book, I would pick up on things that I missed the first time. There was one time during the book that I was confused about the idenity of a couple of her characters. I had to go back and find whick name she used for a certain character when she would bring them back into the story.
Isabel Allende held my attention through out the book. I felt that I could relate to the characters of the story because I know how hard it is when you move from place to place. Allende gave me an excellent picture of what she was writting about. I liked the fact that she used a large cast of characters in her story. I think that it added to the book. I enjoyed reading about how hard it was for Eva Luna to receive an education, and what she did with it afterward.
In Paula, Allende said that this book was the most difficult to write as she was trying to write a novel from the outset and she got stuck halfway through as Eva Luna ran into her revolutionary boyfriend only to realize that he was a clod. Intended ending had to be changed but what resulted was one of the most brilliant texts ever. Eva Luna is a strange girl of the streets learning to tell stories in order to transform reality into something wondrous. Her soulmate is the abused son of a Nazi captain whose childhood leaves indelible scars. Throughout the course of the novel these two go through various adventures, accidents and side tracks on the inevitable road to each other. A road which neither can recognize until they are staring each other in the face.
Of all of Allende's books this is the one where Magical Realism is most pervasive as two headed children are born and bodies refuse to decompose. Besides House of the Spirits and Paula this is her best book. It's on a smaller scale than House of the Spirits but the life of Eva Luna is just as compelling as the history of Chile.
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"Poems, Protest, and a Dream" is an excellent introduction to the life and work of this fascinating woman. This selection of her works includes her famous prose piece addressed to "Sor Filotea de la Cruz," a hearty helping of her poetry, and two selections from her dramatic corpus. The bilingual format of the text, with Sor Juana's Spanish original on each even-numbered page and Margaret Sayers Peden's elegant English translation on each odd-numbered page, allows one to easily compare the two versions.
The distinguished scholar Ilan Stavans has written an extensive 32 page introduction. Stavans describes in detail the historical and cultural context from which Sor Juana wrote; his sensitive and intelligent portrait of the woman and her age made me appreciate and enjoy her writings even more.
Sor Juana takes on themes that are still relevant (and often hotly debated) more than three centuries after she wrote these works. The response to Sor Filotea is a defense of female intellectual aspiration in a male-dominated culture; in the defense Sor Juana critically responds to those who use the Judeo-Christian Bible as a tool for intimidating and marginalizing women. With certain factions of the "religious right" still using the Bible as a weapon for demonizing certain individuals and social agendas, Sor Juana's words continue to ring fresh and clear.
Equally extraordinary is Sor Juana's loa (a dramatic scene which prefaces a longer play) to "The Divine Narcissus." The loa is an allegory depicting the early contact between Christianity and the religion of the Aztecs; in this piece I detect a subtle satirical thrust which adds to the complexity of Sor Juana's vision.
Sor Juana was a masterful stylist in multiple literary genres, and her depth of psychological and moral insight adds to her stature as a literary giant. Nobody should consider herself or himself literate in the fields of women's studies or Latin American studies without having read the works of Sor Juana Ines de la Cruz. "Poems, Protest, and a Dream" is an excellent resource for both independent reading and classroom use. Enjoy Sor Juana's artistry, and reflect on her ideas.
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I've taken stabs at several of the recipies in the book (though many aren't necessarily convenient for people cooking on a budget), and have had a lot of fun and success with the results, especially when trying to impress some man. And while I continue to consult this book on culinary matters (particularly the mushroom-heaven Reconciliation Soup and the various dessert recipies) and its quick-reference breakdown of countless aphrodisiaics, I find that I've gleaned even more satisfaction from the aphrodisiac properties of the stories and the book itself - it's filled with glee even when recounting very scientific facts about the nature of human senses, and manages to simultaneously entertain and inform, usually in very delicious ways.
My forays into reading Allende's novels and short stories have resulted in very mixed impressions - some books I've loved, some been less impressed with, and sadly, one or two I've been uninspired to finish. With Aphrodite, however, I found myself enticed to read very slowly at first, by way of savoring. Since then, I've read it a couple of more times in completion, with several hundred other visits for a ready recipie, a short tale, or some other version of a quickie. Even the book's design is beautiful, with vibrant images in full color (in both hardcover and paperback). I've had my copy for years now, but it never seems to make its way back onto the shelf -- and so a word of advice: since both the kitchen and that other room may get a little messy with Aphrodite around, I also recommend you pick up one of those plastic cookbook covers - I have one, and it comes in awful handy.
Allende's strength as a writer is in using the powerful emotional connection that she has to the material to create an effective narrative flow. If she doesn't have that emotional connection, she ends up relying on her characters' dialogue, which is definitely not her strong suit (see The Infinite Plan). In Aphrodite, she uses only narrative, which shines with a playfulness and joy that comes from someone who is enjoying the material.
I remember attending a lecture where Allende said that after Paula, she thought she would never write again. I'm very glad that rice pudding helped her get over these feelings. This book should be read by everyone so that they may be reminded (as she obviously has been) that it's the simplest pleasures of life that make life worth living.
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I've read reviews of people who say they don't understand the book, that it's dark, confusing, depressing, etc. But you have to keep in mind that this book was writen by a Mexican writer, and this is the vision of the universe we Mexicans have. It's a vision of a world full of ghosts, full or mysteries, full or things that have no answer. A timeless world where present, future and past some times are hard to tell apart. This is a book that speaks about the very heart of Mexico itself.
My recommendations to the readers of this book: keep a notebook and a pencil at hand. You'd want to make some brief notes about who's who. That helps a lot throughout the story.
Just free your mind and remember: this book is a vision of the world through the eyes of a Mexican and maybe that's why some non-Latin people find it so hard to understand. But it's a very enjoyable story and a book you shouldn't miss.