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Do not think that all "The Decameron" deals with is sex. The mostly illicit sexual encounters depicted are some times funny, sometimes sad, but they share a common trait with the stories from the Tenth Day, for example (these ones are mostly about sacrifice, abnegation, and servitude), or with those of the Second: Boccaccio's concern for his society and the terrible tensions that had reached a breaking point by the 14th century. The Plague, in Boccaccio's universe, acts as a catalyst of emotions, desires, and changes that had to come.
Read, then, about Alibech putting the Devil back in Hell, Lisabetta and her pot of basil, Ser Ceperello and his "saintly" life, Griselda and her incredible loyalty in spite of the suffering at the hands of a God-like husband, Tancredi and his disturbing love for his daughter, Masetto and the new kind of society he helps create with some less-than-religious nuns, and then it will be easier to understand why Boccaccio is so popular after 650 years. And although it may be skipped by most readers, do not miss the Translator's (G. M. McWilliam) introduction on the history of "The Decameron" proper, and that of its many, and mostly unfortunate, translations into English. This book is one of the wisest, most economic ways of obtaining entertainment and culture. Do not miss it.
Second-hand opinions can do a lot of harm. Most of us have been given the impression that The Decameron is a lightweight collection of bawdy tales which, though it may appeal to the salacious, sober readers would do well to avoid. The more literate will probably be aware that the book is made up of one hundred stories told on ten consecutive days in 1348 by ten charming young Florentines who have fled to an amply stocked country villa to take refuge from the plague which is ravaging Florence.
Idle tales of love and adventure, then, told merely to pass the time by a group of pampered aristocrats, and written by an author who was quite without the technical equipment of a modern story-teller such as Flannery O'Connor. But how, one wonders, could it have survived for over six hundred years if that's all there were to it? And why has it so often been censored? Why have there always been those who don't want us to read it?
A puritan has been described as someone who has an awful feeling that somebody somewhere may be enjoying themselves, and since The Decameron offers the reader many pleasures it becomes automatically suspect to such minds. In the first place it is a comic masterpiece, a collection of entertaining tales many of which are as genuinely funny as Chaucer's, and it offers us the pleasure of savoring the witty, ironic, and highly refined sensibility of a writer who was also a bit of a rogue. It also provides us with an engaging portrait of the Middle Ages, and one in which we are pleasantly surprised to find that the people of those days were every bit as human as we are, and in some ways considerably more delicate.
We are also given an ongoing hilarious and devastating portrayal of the corruption and hypocrisy of the medieval Church. Another target of Boccaccio's satire is human gullibility in matters religious, since, then as now, most folks could be trusted to believe whatever they were told by authority figures. And for those who have always found Dante to be a crushing bore, the sheer good fun of The Decameron, as Human Comedy, becomes, by implication (since Boccaccio was a personal friend of Dante), a powerful and compassionate counterblast to the solemn and cruel anti-life nonsense of The Divine Comedy.
There is a pagan exuberance to Boccaccio, a frank and wholesome celebration of the flesh; in contrast to medieval Christianity's loathing of woman we find in him what David Denby beautifully describes as "a tribute to the deep-down lovableness of women" (Denby, p.249). And today, when so many women are being taught by anti-sex radical feminists to deny their own bodies and feelings, Boccaccio's celebration of the sexual avidity of the natural woman should come as a very welcome antidote. For Denby, who has written a superb essay on The Decameron that can be strongly recommended, Boccaccio's is a scandalous book, a book that liberates, a book that returns us to "the paradise from which, long ago, we had been expelled" (Denby, p.248).
The present Penguin Classics edition, besides containing Boccaccio's complete text, also includes a 122-page Introduction, a Select Bibliography, 67 pages of Notes, four excellent Maps and two Indexes. McWilliam, who is a Boccaccio scholar, writes in a supple, refined, elegant and truly impressive English which successfully captures the highly sophisticated sensibility of Boccaccio himself. His translation reads not so much as a translation as an original work, though his Introduction (which seems to cover everything except what is most important) should definitely be supplemented by Denby's wonderfully insightful and stimulating essay, details of which follow:
Chapter 17 - 'Boccaccio,' in 'GREAT BOOKS - My Adventures with Homer, Rousseau, Woolf, and Other Indestructible Writers of the Western World'
by David Denby. pp.241-249. New York: Simon & Schuster, 1997. ISBN 0-684-83533-9 (Pbk).
But one doesn't need to focus on the revolutionary aspects of the Decameron to enjoy the book; each of the stories delights the reader with a different tasty morsel, and, you can read as much or as little at a time as you please. Once you get past the introduction, (and that's probably the most serious part of the book, so be sure not to give up before you get to the first story) the stories will make you laugh, make you cringe, and make you sit on the edge of your seat. Inspiring authors from Chaucer to Shakespeare and entertaining audiences for over 700 years, the Decameron continues to delight.
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"Carol" tells the story of cold-hearted miser Ebenezer Scrooge, who despises the Christmas holiday and scorns all who celebrate it. But a visit from a series of supernatural beings forces him to reevaluate his attitude--and his life.
With this simple plot Dickens has created one of the enduring triumphs of world literature. It's a robust mix of humor, horror, and (most of all) hope, all leavened with a healthy dash of progressive social criticism. One thing I love about this book is that while it has a focus on a Christian holiday, Dickens puts forth a message that is truly universal; I can imagine this story resonating with people of any religious background, and also with more secular-oriented people.
This is a tale of greed, selfishness, regret, redemption, family, and community, and is enlivened by some of the most memorable characters ever created for English literature. Even if Dickens had never written another word, "A Christmas Carol" would still have, I believe, secured his place as one of the great figures of world literature.
This is an excellent adventure book that takes a Conan like hero and plots him against all sorts of evil (and good), including some Cthulhu creations as well.
Originally Ghor was an unfinished story by Conan creator Robert Howard. Upon finding this unfinished story, a magazine decided to finish it. What they did was have a different chapter every month written by a different top fantasy writer. It made the reading interesting.
While most of the chapters were great. Some were excellent. Unfortunately there were a couple chapters that I just wanted to get through to reach the next writers' chapter. Overall a really good read.
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First, Payne places the people who made the Mississippi movement at the center the story. He tells the story of both the original local leaders who made it possible for the civil rights movement to happen in Mississippi and the activists who followed their lead in the 1960s.
Second, he extends the time span of the civil rights movement, showing that it would not have been possible without the "organizing tradition" referred to in the subtitle. Payne expertly traces the relationships and linkages between different generations of heroic troublemakers in Mississippi.
Third, he shows that the original radicals, and I mean those who wanted to change Mississippi from its roots, were those who had already challenged the system to achieve personal gain. "Bourgeois" blacks in Mississippi weren't uniformly complacent or fearful. Wisely, Payne does not use this fact to justify any notion of a "talented tenth" that ought to lead the masses.
Fourth, the chapter on Ella Baker is a stunning and riveting account of one heroic troublemaker who didn't receive enough recognition for her efforts.
Fifth, when Payne writes about what we typically consider the civil rights movement, he places you in the midst of the activists and makes you feel their exhileration, exhaustion, frustration, fear, and courage. Scholarly books never have this quality. At the same time, he does this in a historical context and with a critical eye which absolutely illuminate the raw material in a way that first-person and journalistic treatments rarely approach.
For these reasons, and many more, this is clearly the best of many excellent books on the civil rights movement. Some could fault Payne for placing less emphasis on the national and institutional dimensions of the freedom struggle. But, in the case of the black American struggle for freedom, Payne shows us the story begins with, and is carried by, people who tried to change their communities, not their nation.