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The book opens on May 10, 1940, when Holland was invaded by Germany, noting that for the next five years, Jewish citizens of Holland were sent to concentration camps where many died hideous deaths. But that is this story's only mention of what became of the vast majority of Europe's Jews during World War II.
The next page introduces Miriam and her parents, who explained to her that she must hide on a farm until the danger passed. Miriam packed one suitcase including her favorite books. In the countryside filled with tulips, daffodils and hyacinths, Miriam met the boy named Nello with whose family she would live for the next five years. Miriam's parents explained that she would be safe with them because they were not Jewish.
Once during her years with the family, Miriam was forced to hide in a cupboard, which had been pre-determined for those times when German soldiers might come. Outside the door, Nello's parents answered the harsh and mean soldiers in soft, gentle voices.
When the story ends, it's not clear whether Miriam would ever see her parents again. But that's the point of this tale, meant to introduce children to the Holocaust, without frightening them out of their wits.
The key idea here is that some Europeans were good and some Jewish children were safe. Alyssa A. Lappen
I could read this story to my 4 year old, or I could have my 9 year old read it. It's not the complete story - but not all children can fully understand or are ready for the complete story.
I felt that the information was handled with dignity, and it wasn't told in a maudlin manner at all. As a teacher and mother, I can recommend this book to any child who is ready to learn a little about this tragic time in our history, even the most sensitive students.
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The writing was beautifully phrased, and I loved the pictures. They were beautifully drawn.
Unfortunately, what was in the book had no correlation with what the story of Iblis (Satan) is in the Quran. I mean no disrespect to the author--I understand that she tried her best by translating the work of an "Islamic authority." But as every Muslim woman knows (and some Muslim men), you can't trust anything written by a man before 1970 AD, especially if it's written about Islam. By repeating what ancient men had to say, we repeat their biases and misconceptions. It is really only the Quran and the practices of the prophets that are timeless. For example, one of the most beautiful aspects of Islam is that God does not say in the Quran that Eve was tempted. It specifically says in the Quran that they were -both- tempted and they -both- ate the fruit. And the fact that childbirth is a punishment is just ludicrous! It is one of the blessings of Allah, as every mother knows! Moreover, the basis of Islam and its biggest difference from Christianity is that no one can be punished or rewarded or forgiven for the actions of another person. This makes sense. Women can't be punished for what Eve did. Humans can't be punished for what Adam and Eve did. And Christians can not be forgiven for what Jesus did. We are all individually accountable.
So I would strongly recommend that Muslim parents do not read this book to their children, because it instills in them in an early age concepts which will influence them in a harmful way (i.e. lack of accountability, inferiority of women, hatred for childbirth, disrespect to peacocks, etc.) Yes, stories do influence children in subtle but everlasting ways (i.e. the Cinderella complex, a cultural phenomenon caused by the story of Cinderella that some psychologists believe in).
I gave it 2 stars and not 1 because it was a good effort, and I did appreciate the illustration. And no one should ever blame the author for being Jewish. Her book may subtly harm the Muslim community by reinstituting the biases that Islam tries to take us away from, but I'm sure it wasn't malicious. She really could not have known that most Muslims choose to not blindly accept their predecessors but have a respect for the truth and hope to have a direct connection with the truth as much as possible. It was a good effort, and it is really the Muslims' fault that we haven't begun to write children's books about the stories of the Quran that are very much helpful in raising children.
---Peace
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I should add here that there is really no "religious custom" forbidding Jews to have cats (I myself have six of them!) Appleblossom the cat tells Naphtali that her father belongs to the rabbi's son -- and if the rabbi's son has a cat, then it must be permitted! This is really a story about a father who personally doesn't care much for cats and is finding "religious" excuses to say "No cats." What Naphtali's father quotes are really folk superstitions about cats -- and Naphtali's mother seems to know that, because she wants a cat, too. Of course, the reader knows the story will have a happy ending -- with a little bit of help from Elijah the Prophet (who traditionally settles deadlocked disputes.)
The watercolor illustrations are filled with light and spirituality -- I especially love the one of Appleblossom looking down at Naphtali from the blossoming tree branches. The one minor "blooper" that some Jewish families might wonder about is that Naphtali, although clearly a religious Jew, is wearing shorts -- which was not the custom among Jews in Eastern Europe where he is supposed to be living. But the illustrator herself was born in England, and British schoolboys do traditionally wear short pants, so this can be probably explained as being based on what she saw in her own homeland. (Not a big issue, but some Jewish children may wonder about it.)
An excellent book -- I'd give it ten stars if I could. Order one now for next Passover.