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This book is wonderful because you get to learn a bit about each culture, sometimes what they ate with a particular recipes, or when it was served. It is also nice because many of the dishes are inexpensive to prepare and make great quanities. Perfect if you are cooking for a good deal of people. While this book is currently not in print, I would urge anyone looking for recipes from the Old World to take a chance on this book.
As a practical cookbook, it is wonderful. Each recipe is clear, concise and easy to follow. Ms. Luard gives suggestions for compatible side dishes and wine, as well as what to do with leftovers. (Did I mention most recipes are meant to serve 6 or more strapping farmers?) Each recipe is followed with suggested substitions, which comes in handy when you do not have sorrel or you don't care for prunes. More than 300 recipes are included, and they come from all over Europe, from Iceland east to Scandinavia, and south to Italy, not skipping a country in between. The book is divided into sections by ingredients, which I find extremely useful. The sections are: vegetable dishes; potato dishes; corner cupboard dishes (beans and grains); pasta, noodles and dough-based dishes; barnyard and dairy; fish and food from the sea; poultry; small game; pork; shepard's meats; beef, reindeer and grilled meats; bread and pastry dishes; sweet dishes; and the rustic kitchen. The last section is a great resource on herbs, mushrooms, oils and cheeses, and how to preserve meats.
There isn't space enough to tell you how great this book is. This is, without a doubt, my all-time favorite cookbook.
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The list of contributors, editors, and consultants on the project is a veritable Who's Who of biblical and theological scholarship, representing all major traditions and schools of thought liberal and conservative. Leander Keck, of the Yale Divinity School, is the primary editor of the series.
The volumes were published individually, and can be purchased individually, which is a good thing, given that they are a bit... But for any serious biblical scholar, preacher, student, or enthusiast, they are invaluable.
--Volume VII--
The seventh volume of the New Interpreter's Bible is the volume that introduces the Apocalytic tradition in the Hebrew Scriptures. After an introductory essay concerning Apocalyptic Literature, the volume continues with the books of the major prophet Daniel, the apocryphal additions of Daniel, and the so-called twelve Minor Prophets, and so concludes the Hebrew Scripture/Old Testament section of the series.
In his introductory general article on Apocalyptic Literature, Frederick Murphy of the College of the Holy Cross, Worcester, Massachusetts, looks at the ideas behind Apocalyptic and Revelation traditions. There is more than one strand of tradition in such thinking, and Murphy approaches the task by looking at origins, commonalities, and the differences contained in the writings, both canonical and extracanonical. Murphy devotes some time to looking at texts beyond the scope of the NIB (those writings, such as the Enoch literature and the Apocalypse of Abraham, which didn't even achieve apocryphal status) to create a broader worldview for the context of biblical Apocalyptic literature.
Each of the books is addressed by a different scholar, each providing commentary and reflection material giving insight into historical interpretation as well as new directions for each of the Minor Prophetic works. Perhaps the best known of the Minor Prophets is Jonah, commentary for which is provided by Phyllis Trible of Union Theological Seminary in New York. Trible writes, 'The book of Jonah does not disclose its purpose, and speculation has not secured it. This uncertainty matches the meager knowledge about its origin, date, composition, genre, and setting. Nonetheless, the book offers an abundance of literary treasures, theological complexities, and hermeneutical possibilities.'
The additions to Daniel are called apocryphal because their status is not canonically clear within the Christian tradition. They are not contained in the official canon of the Hebrew scripture, and so Protestant tradition has tended to leave the books out of the Old Testament. However, these texts were included in the Septuagint, the primary Greek translation of the Hebrew scriptures in the ancient world, and so the Roman Catholic and the Orthodox churches consider the texts canonical.
High praise goes to the general editorial staff for working with such strong authors/scholars, that their work fits together well as part of this set while retaining their individual characteristics (much like the writers of the Bible itself!).
--Other volumes available--
The following is a list of each volume in this twelve-volume set, and the contents of each.
Volume I: General Articles on the Bible; General Articles on the Old Testament; Genesis; Exodus; Leviticus
Volume II: Numbers; Deuteronomy; Introduction to Narrative Literature; Joshua; Judges; Ruth; I & II Samuel
Volume III: I & II Kings; I & II Chronicles; Ezra, Nehemiah; Esther; Additions to Esther; Tobit; Judith
Volume IV: I & II Maccabees; Introduction to Hebrew Poetry; Job; Psalms
Volume V: Introduction to Wisdom Literature; Proverbs; Ecclesiastes; Song of Songs; Book of Wisdom; Sirach
Volume VI: Introduction to Prophetic Literature; Isaiah; Jeremiah; Baruch; Letter of Jeremiah; Lamentations; Ezekiel
Volume VII: Introduction to Apocalyptic Literature; Daniel; Additions to Daniel; Hosea; Joel; Amos; Obadiah; Johan; Micah; Nahum; Habakkuk; Zephaniah; Haggai; Zechariah; Malachi
Volume VIII: General Articles on the New Testament; Matthew; Mark
Volume IX: Luke; John
Volume X: Acts; Introduction to Epistolary Literature; Romans, I Corinthians
Volume XI: II Corinthians; Galatians; Ephesians; Philippians; Colossians; I & II Thessalonians; I & II Timothy; Titus; Philemon
Volume XII: Hebrews; James; I & II Peter; I, II & III John; Jude; Revelation
You can trust the New Interpreter's Bible series. All of the scholars who contributed are the best in their field. In addition, the layout (which includes two complete translations - the NIV and the NRSV) is conducive to both scholarly and spiritual study of the texts.
Each text is broken down into discret units (i.e. the Tower of Babel) followed by general commentary on the passage, verse by vers analysis of key issues, and then an overview of study questions. The commentators address issues of authorship, historical setting, translation, theological history, and personal application. In addition, they graciously point to excellent sources for further reading.
Speaking as a pastor, it is my strong opinion that every English-speaking Christian who is serious about Bible study should own the complete set.
The NIB is the definitive standard for serious Bible scholarship.
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MY FAVORITE FAMILY, THE MALICKS IN OREGON TERRITORY IN 1840'S, COULD HAVE BEEN RELATED TO ANYONE OF US. I WATCHED AS THEY SUFFERED UNEXPECTED DEATHS AND HARDSHIPS. I SHARED THEIR MOMENTS OF JOY WHEN LAND AND LABORS PROVIDED THEM WITH ABUNDANCE, AND FAMILY TIES MATTERED MOST.
I HIGHLY RECOMMEND THIS BOOK FOR A "GOOD READ" IN HUMAN HISTORY AT ITS BEST. I LIKED IT SO MUCH THAT I MAY READ IT AGAIN.
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While the old man is enjoying taking his tiny little friend to the movies, the beach and even a whale-watching cruise, the ever-skepital townspeople begin to whisper among themselves. "He's knotted his noodle." It's true that they mean well, but it seems that the townspeople would feel a bit more comfortable if they could actually see the pal the old man is chatting with.
This is a fun, fun book with a strong message about friendship that your kids will want you to read over and over. You'll gladly oblige.