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"Is a kowlageable work on martial arts literature and can be used as a guide to all martial arts systems"/ "Master Ricardo's book stress concepts and the evolution of the martial arts" Signed Prof.Sig Kufferath 10th dan Kodenkan Danzan-Ryu Headmaster .
"To Grandmaster Frank Ricardo,you have done well with the Small Circle System, Signed Prof. Wally Jay 3/15/00
"To Master Ricardo The Ultimate Warrior "Signed from Prof.Sig Kufferath 98"
"This book is a must read for any serious martial artist whether beginner or advanced practitioner. " Signed Grandmaster Ernesto Presas
There are quotes from Special Forces soldiers, Commanders , about how Professor Ricardo directly improved battlefeild survivabilty and mission capability. There are testimonials from Police Defensive Tacticts Instuctors,Kripalu Yoga teachers,T'ai chi masters and so many more. They all speak in harmony the one truth Professor Ricardos Conceptual guide is ingenous!
The back cover says it all; " In 1953, Honorable Great Grandmaster James M.Mittose asked; What is self Defense?" The quest for a definitive answer continues in this text this is self Defense (Kenpo JuJitsu), one thing for sure it can never be answered by the amassing of all the techniques,as the are infinite. but in the study of the concepts, the science's,the levels of transformations of life,physical,mental,and spiritual may be the Key!' Professor Frank R Ricardo Oct.7th 2000 .
The bottom line is the fact this book lives up to all of it! The best of the best it ROCKS!
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Agreat book, with a wonderfull content, some historic points of view and a nice look to lthe 1800 argentinean society from a gaucho's side .
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Throughout the book von Richthofen is quite frank as to his actions, and takes self-deprecating jabs at himself, yet given the nature of the book as inspirational/propagandistic material given out in a country in a time of war to keep up the moral of soldiers and civilians alike, this is not always possible. Either von Richthoven is a huge optimist who brushes aside the deaths of his comrades and mentors and lives in resplendant luxury, or his inner feelings and thoughts about some of the less glamourous aspect of war and all that it entails have been repressed. This is definitely not the type of personal and intimate book written by an old soldier looking back on the war, freed from the constraints of his position and obligations to his country and government (he obviously died in 1918, so that's impossible), so this book is quite one-sided and meant to stress the dashing, courageous, honorable and exciting aspects of his life. The book does also not spend a lot of time discussing his tactics, which I thought would have been interesting to hear, coming directly from the horse's mouth.
It was also written before his near fatal shooting down when he was grazed in the head by a bullet and the ensuing recuperation period. Reportedly he was somewhat changed by this incident, and it would've been fascinating to see his description of these events, but they all took place after the writing of the book and would likely have been flavoured, too.
I realize that I've spent a lot of time on the negatives, but often find that in situations like this the things that people didn't enjoy so much about something might give one a better insight as to whether or not one will enjoy a given book/film/recording. I really liked this book a lot, given that I am fascinated with this time period and aerial warfare during it. If you enjoy reading and learning about pilots during WWI & II, I would recommend you buying this book, because it's gives an interesting (albeit biased) historical perspective of the Great War by one of it's most famous participants, and also because it's the self-penned description of the life of the most famous combat pilot of all-time. I read this whole book in one go, really liked it, and hope you will too.
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Since this books covers a wide range of time line, this is good for general readers who want to get comprehensive knowledge of air combat or readeds who just start reading materials in this field. For those who have more knowledge of air combat, this may not be the best for more depth of each time period.
Although with good coverage and materials, revision of typo is required if this book is going to be published again. Some of them are really obvious and may misdirected readers.
For summary, this is a good book for general readers' collection.
This book knows its audience - mainstream America - and seeks to entertain and educate at the same time. Its a good book to keep around and appeals to fans of aviation of all ages.
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The authors combine their own practical flight experience, along with photographs (both period and today) of the famous "last flight" route, to convincingly determine and at point in the "last flight" Richtofen received his mortal wound, and who inflicted it. Addionally, they contend Richtofen made a "map reading" error that greatly contributed to the final outcome.
World War I aviation buffs will want to add this work to their collections.
The four essayists, Brian Griffiths, Robert Sirico, Norman Barry and Frank Field approach the issue from their own philosophical standpoints but in general are in agreement that morality and markets are compatible. Norman Barry's paper for me is the most interesting in that he postulates the development of rules from the emergence of a spontaneous order rather than having a pre-established framework of rules or ethics. While others may argue that markets require a framework of rules to operate in and cite minimal government or an established church, Barry's paper opens up the whole question of what constitutes moral and ethical behaviour to begin with.
It is this particular proposition which holds out particular interest for more lectures like this in the future. Historically there have been thoise in favour of the market who wish to circumscribe it's impact and who cite all sorts of reasons such as the possible collapse of society if free markets are allowed free rein. Ranged against that position are those who despise markets altogether and those who believe that free markets bring true freedom. As someone who believes in the latter, it seems to me that the political changes in the world over the last twenty five years or so have resulted in large gains for those who believe in the controlled markets view at the dtriment of followers of the anti-market view. Organised religion has much to lose by increasing choice for individuals, and much to lose by democracy but that is another story, and has resisted strongly.
This collection of essays seems to be the first shot in a major debate between conservatives and classical liberals which will go to the heart of the arguement about the market.
Why only four stars? Well, I would have liked to have read more papers.
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When, in ch.8, the authors finally explain how the 'Moral Law' determines right or wrong, it turns out the 'objective' Moral Law works on an 'I know it when I see it (p.121)' basis. The authors concede that there is no test to determine whether something is right or wrong, but that each of us has a 'factory-installed Baloney Meter' that conclusively tells us what is right. Not only is this standard not objective, it could not be more subjective since reality presents us with a world in which reasonable people disagree and individuals, even in Christian circles, often have widely differing interpretations of conventional morality. Armed with this 'Moral Law,' a purely subjective point of reference, government should have free reign to do whatever it feels is 'good' for society. Once this has begun, there is no stopping point: should government force people to eat healthy and exercise? Outlaw contact sports such as football and boxing because it is merely consensual assault? Censor ideas and opinions because they set off somebody's 'baloney meter?' Out the window goes our freedom, in comes the totalitarian regime of the Christian elite (or whoever else gains power) (the authors do warn against 'over legislating' morality, but just as the 'Moral Law,' such extremes are not defined by any objective standard).
Free countries govern themselves by enforcing and protecting private property rights and recognizing the fundamental principle of self-ownership: this is the objective standard by which we should determine whether the use of force is justified. If somebody is offended by the church I attend, the fast food I eat, or the excessive hours I work, tough. Nobody has a right not to be offended. Murder, rape, child abuse, and the other violent crimes mentioned in this book (including abortion), however, involve someone violating the individual rights of another, and the distinction is painfully clear. Why? Because there is a truly objective standard, a standard apart from ourselves and our opinions, by which to judge: private property rights.
The often frustrating reality of freedom is that some people may choose to do things with their freedom to which I am opposed, things that I firmly believe are immoral and even harmful to the individual. But nobody has the right to initiate force against someone else, including me. In Geisler and Turek's world, there is no room for saying 'I disagree with what you're doing, but I respect your right to do it.' Many Christians, as evidenced by this book, are unable to accept this necessary condition of freedom.
I find it interesting that several critics chastise the authors for using discredited or uncredited "pseudo-science". It seems a consistent tactic by left wing sketptics to point fingers at such oversights, but then use even less credited sources (or plain dogma and no sources) to argue their position. I refer to the criticism of the authors to use Cameron's questionable work, these same left wing critics continue to refer to totally discredited research and researchers such as Dean Hamer and Simon LeVay. They even use a self-annointed jounalist cum-scientist named Chandler Burr as representing science when he has done nothing but espouse an unfounded opinion.
Let's focus on the work itself and not the tidbits that we find offensive. And, in that sense, this truly a great read for anyone confused by the self-defeating philosophy of relativism.
With airtight reasoning, the authors have shredded the popular myth that says, in effect, that all laws are neutral with respect to moral content. Any arguments to the contrary invariably wind up to be circular and cannot avoid resulting in a purley subjective, relativistic position.
I strongly commend this book to anyone who is serious about trying to make sense out of contempory culture's bent toward emasculating the essence of legislative action and substituting in its place utopian schemes based on the fatal conceit of homo mensura.