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Thanks to the information contained in this book, I have successfully filed a strong civil complaint with damages exceeding [ten] million.
I was able to find a lawyer to take my case on a contingency arrangement that included a nominal retainer fee and a requirement that I cover all court costs.
I cannot imagine my case will actually go to trial, as the evidence against the defendent is quite overwhelming; however, thanks to the knowledge contained in this book, I am confident that I have taken every conceivable means possible to adequately prepare to defend my rights!
If you have been harmed due to someone else' negligence and/or malice, I highly recommend that you purchase this book. It will show you exactly how to defend your rights in a U.S. Court of Law.
If you have been unfairly attacked and/or injured by someone, you are compounding the injury by not taking action to repair the damage. To illustrate, imagine breaking your arm; and deciding not to get a cast, because of the negative connotation attached to "wearing a cast". That would be ludicrous!
If you have been harmed due to someone's negligence and/or malice, you are entitled and maybe even obligated to protect your best interest. Filing a legitimate lawsuit does not make you "opportunistic" or "vindictive"; just like wearing a cast to repair a broken arm, does not make you "opportunistic" or "vindictive", it makes you INTELLIGENT! My grandaddy always told me to "BE INTELLIGENT".
This book shows you the INTELLIGENT way to represent your legitimate interests in a U.S. court of law. Read it, and then by all means... SUE ...
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The title of the volume refers to the recent challenges to the idea of wilderness, and therefore the book starts with the received notion of wilderness. There are wonderful selections from well known U.S. wilderness writers as Ralph Waldo Emerson, Henry David Thoreau, John Muir, Bob Marshall, and Aldo Leopold. There are also important ideas from Jonathon Edwards, Teddy Roosevelt, and Sigurd Olsen -- each representing important components of the wilderness idea such as spiritualism, redemption, sacred american virtues of the frontier, etc.
Then J. Baird Callicott, William Cronon and an assortment of postmodern and postcolonial scholars take this 'romantic' notion of wilderness to task. The idea of wilderness is seen as dualistic, ethnocentric, racist, and an attempt to 'freeze frame' nature. Defenders of the wilderness idea then include Reed Noss, Dave Foreman, and others. To some this debate is now a little weary, but it was a high profile and contentious discussion that is still doing the rounds today.
There are also some hidden gems in this volume, and it is to those that I return most readily. Some examples are Fabienne Bayet's story from the Aboriginal communities of Australia, Jack Turner's call for the wild, Gary Snyder's more recent reflections on Turtle Island, and Tom Birch's piece on the incarceration of wilderness. These are cutting edge ideas that are taking many of today's wilderness thinkers beyond the postmodern debate into tackling questions of ecological restoration and the role of wilderness management.
In summary, a solid and thorough discussion of the idea of wilderness. For those of us living and working in the U.S., wilderness is a crucial part of what it means to be American - the ideas in this volume deserve a large readership. But, don't expect to read from cover to cover - this is a collection to which you will continue to return and find great insight and delight.
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The book wasn't totally without merit, and all three perspectives had some good things to say - but it got lost in a lot of wordiness about "words" which really took away from the book as a whole.
The result is only partially successful. I am particularly impressed with the essays by Paul Nelson and John Mark Reynolds (Young Earth Creationism) and Howard J. Van Till (Theistic Evolution). Both give lucid and reasoned presentations of their views. I was pleasantly surprised to see Nelson and Reynolds, neither of whom I have read before, forego some of the more common but already discredited scientific arguments for a young Earth. Van Till presents a well thought-out and challenging integration of science and theology.
I am very disappointed by the commentaries, however. My first complaint is that the commentators sometimes seem unwilling to critique the essays primarily within their own expertises. For instance, John Jefferson Davis spends much of his space discussing the fossil record. On the one hand, none of the other commentators talk about this important piece of evidence. On the other hand, I wish the editors could have found someone other than a theologian to do this.
My second, more serious complaint is that each of the four commentators speaks entirely from an Old Earth Creationist perspective. In fact, Walter Bradley (who is supposed to provide criticism from a scientific perspective) uses the space allotted for commentary on the Old Earth Creationist perspective to attack the positions later presented in the Theistic Evolution essay. The reader is deprived of any scientific critique of the Old Earth Creationist view and instead finds a philosophical objection to a view not even presented yet. I find that entirely inappropriate.
As a brief introduction to the thinking in the three perspectives on creation and evolution, the primary essays in this book are very good. They each present some of the strengths and weaknesses of their own positions. These are not explored fully, but each essay is well referenced for further reading. The commentaries could have benefited by a better selection of commentators, however.
this is a first book, that is suitable for educated people to delve into a topic where many of the other books in this field/topic presume a background in either science or theology, or where the books are so stridently biased as to be "preaching to the choir" and put off 'newbies' with their presentation.
the issues are presented well enough that i think if someone finishes the book they will have a reasonable idea of what the problems are and where the different parts are most concerned in the discussion. it is not a scientific or theologically based book but rather philosophic. it presents concerns from each viewpoint, thus showing relative priorities in what each person discusses first and critisies as lacking emphasis in the other viewpoints. this is one value in a debate type of format, it can leave you with a prioritized idea of what people find important in the issues.
one problem however with this debate framework is that each person reading the book who already have committments to issues or positions tend to cheer for their side and boo down the opposing sides. this is evident from the reviews posted here, the young earth creation team is not the big names in the field, so it looks like in suffers from lack of heroes. nay, the two philosophers defend the position well given the page constraints they faced.
there is one issue running through the book i wished everyone had addressed in a more explicit matter, that is the difference in accepting the functional materialism of science versus the uncritical acceptance of a materialist world and life view of scientism. there is much confusion between the two, you can see it in much YEC criticism, in this book as well, of both progressive creationism and theistic evolution. naturalism is the idea that what we see is what we get, no god's behind the curtain, no skyhooks to come down and rescue us. there must be a distinction between how science uses this idea as a working hypothesis, as a functional means to an end, versus how a philosophy uses it as an axiom. of the 3 viewpoints, only vantil talks to the separation of the two. the YEC's fault the other two positions as if they accepted the materialism/naturalism as a deep committment in their systems. which as christian's is simply unacceptable from the beginning.
i liked the book. i think if you need a place to start it supplies one. however if you are already committed to a position you would be better off served by jumping straight to one of the major works in each viewpoint. and interact with that author without the polemics that form the debate structure of the book.
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