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Written masterfully with just the right amounts of comedy, emotions and twists, and teeming with sarcasm characteristic of Narayan, this book takes a broad look at values and customs. For example, the long scenes wheres discussion about horoscopes and Chandran's disagreement with his mother are all so very close to life in India.
A great book, an excellent read....
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Raman, a college graduate, brings a sense of professionalism to his sign-painting, taking pride in his calligraphy and trying to create exactly the right sign, artistically, for each client. Living with his aged aunt, a devout, traditional woman whose days are spent running the house and tending to her nephew's needs and whose evenings are spent at the temple listening to the old stories and praying, Raman prefers a rational approach to life. Then he meets Daisy. A young woman devoted to improving the lives of women and the standard of living of the country through strict family planning, Daisy becomes his biggest customer, commissioning signs for all the family planning clinics she helps establish through the city and outlying rural areas. Ram soon finds his attraction to Daisy more powerful than this desire to remain "rational."
Narayan is a master of domestic scenes, presenting the major and minor conflicts of family life through the different points of view of the participants. Respect for his characters and a good-humored (and often humorous) presentation of their issues give warmth to his scenes and allow the reader to feel real empathy with the characters. Raman's belief in his own rational enlightenment and his simultaneous vulnerability to Daisy's manipulations provide the author with unlimited opportunities for dramatic irony. Scenes between Ram and his devout, elderly aunt provide a glimpse of the conflicts between old and new India, in addition to the generational conflicts every family faces between its young and its old. Scenes between Ram and Daisy reflect the changes in the role of women in society, as women become more assertive and liberated. Though he is presented as a unique, individualized character, Ram, the painter of signs, is, in a sense, Everyman, facing his coming-of-age as all men before him have done in cultures around the world. Only the details (and the sights, and sounds, and smells) are different. Mary Whipple
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"The Dark Room" is a superb examination of a patriarchal society and the injustices such a society causes to its women and children. Ramani is all for women's rights if they apply to Shanta Bai, but is oblivious to such rights for his wife or other women. Even the old priest who appears later in the novel adheres to the view of women as men's servants. Narayan uses the novel both to unpick male hypocrisy and to detail the traumas endured by Indian women.
An impressive, controlled novel, moving and hard-hitting. The best I've read of Narayan so far.
G Rodgers
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The brevity of this novel (116 pages) is such that Narayan addresses it himself in a postscript, but to say that this book is too short would be a mistake. It struck this reviewer that by cropping the early and middle sections still further, one could have made a very creditable novella with this material without losing much. As it is the middle section does seem to drag a bit. The best feature of this book is Narayan's delicate touch with characterization, sketching familiar types with just a few lines: the old librarian and his wife, their granddaughter Girija, the distraught station master, the old porter, Varma (who owns The Boardless Hotel), the Deputy Minister, and even the President of the Lotus Club. The locale almost stands as a character itself, constantly intervening with its all-too-familiar small town inquisitiveness and morality, but still adding an exotic touch to the story. While not a real thigh-slapper, Narayan's upbeat tale is written in a pleasant, easy-to-read style that is as accessible to teens as adults. There's nothing really special going on here, but if you'd like a quiet, relaxing vacation in South Asia but just can't get away, Malgudi may be just the place for you.
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I thought that this was an enjoyable, essentially comic novel, satirising the Indian film industry of the time. It has more to it that merely than that however: I thought that Narayan was also interested in male obsessiveness - or single-mindedness if you will - in which the pursuit of single dreams are often carried out at the expense of cultivating relationships with loved ones/the family.
As ever, Narayan's prose is crisp, sharp and very easy to read. His eye for comedy is good, and the satire is gentle rather than bitter. And enjoyable for all that.
G Rodgers
All this makes the book sound tremendously heavy: it isn't. It is wonderfully witty and charming; at times, it is uproariously funny. I do not know of any other writer who can do justice to such serious themes with so light a touch. This seems to me one of the great underrated novels of this century.
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Young Sriram, who has led a somewhat sheltered life under the care of his grandmother, meets Bharati, an activist in Mahatma Gandhi's Satyagraha movement. Through his pursuit of Bharati, Sriram is drawn into the independence movement, and we see through his eyes how various parts of Indian society were dealing with the prospect of independence. Some were disturbed by likelihood of change (ranging from those with a big stake in the Imperial status quo, to those who disliked British rule but nonetheless viewed its demise with deep distrust - for example one powerful person is shocked at Gandhi's inclusive attitude towards untouchables). Others of course sat on the fence or were just not bothered about politics - who was in charge was a matter of utter indifference to them.
Sriram is drawn closer to Indian nationalists who were prepared to take a more violent attitude to protest, such as his friend Jagadish. But Narayan contrasts their position with that of a British person who has lived in India for over thirty years, employed many Indians and regarded himself as an Indian: Sriram's intolerance turns to embarrassment during a conversation with that character.
Narayan weaves these themes into the main plot with great skill - big issues are reflected, illuminated, and put into context by everyday events. At times people and events appear to be comic, at other times tragic, but always they carry a resonance.
The true hero of the novel, of course, is Gandhi. Narayan depicts him as a saint-like figure (he even uses that term). Whether or not this will grate upon readers with a greater knowledge of Gandhi and his place in Indian history than mine, I don't know. It is true to say that the novel is sentimental in places. Perhaps that approach was right for the time the novel was written, and it might not hang together so well if it was written in a different, more critical way. I was prepared to overlook that and just enjoy the read.
Thus he embarks on a life of struggles - he deserts his grandmother and all the money. At times, Sriram thinks if he should ever have altered the course of his life. Did he not enjoy life before? But love transcends everything. And for that one woman in his life, he will undergo any tribulation. He is waiting for her, but will she? The ending of the story is quite excellent, and will have you spellbound.
Set in the 1940s, this book wonderfully narrates the freedom struggle through the eyes of Sriram and Bharati. To me, it is the most important work of R.K. Narayan and ranks alongside his classic debut novel, Swami and Friends.
American readers who are not familiar with cricket have nothing to fear about the frequent references to it in the book - it's sufficient to know that cricket is a sport which was (and is) hugely popular in India - an added irony as its was adopted after the British brought it with them. However, it may help to know that Swami's nickname of "Tate" is after the famous England international cricketer, Maurice Tate (1895-1956), who was particularly famous in the 1920s and 1930s.
The book is generally well-written, but I found problems with the author's style. Swami's views of the world and the way he expresses himself are not consistently convincing - at times it reads more like the auther stating his own mature views rather than those that would be expressed by a ten year old boy. And, churlish though it may be, I couln't help a small laugh at a line like:
"The teacher came in and stood aghast. He could do little more than look on and ejaculate."
Though this probably says more about the state of my mind and sense of humor than about Narayan's writing.
"Swami and Friends" has a great deal of appeal, but many faults too. However, one must take into account that it was a first novel, and it certainly hasn't put me off reading more of Narayan.
I thought that this was a very light, readable novel, filled with good humour. Narayan takes a wry look at some Indian customs - the use of horoscopes to assess the compatability of potential marriage partners, and the almost automatic reverence given to sanyasi, for example.
Not a book with tremendous satirical bite - it's too amiable for that - although serious points are made about India in the latter days of the Raj. Overall, though, an enjoyable and easy read.