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The previous reviewer points out that this book is not necessarily difficult due to its contents -- I agree. What he fails to mention, although Packer's foreword includes the explanation, is that Murray is difficult to read because his prose is VERY poor. He is a great thinker, and is biblical and logical in his presentation, but he is a VERY bad writer. That is, the Prof. Strunk of "Strunk & White" would have given him an "F" in writing and rebuked him severely.
This is not an unimportant point. As Packer correctly points out, if Murray had the ability to write as clearly as, say, C.S. Lewis, he would be much more widely-read. And really, his materials deserve to be more widely-read than Lewis. So, it is frustrating to see that his bad prose has limited his influence. Hopefully, more and more students will read his works and translate his thoughts into more understandable English for this generation.
Again, my criticism here does not touch in the slightest degree Murray's thoughts, but only his prose. If you want to learn about biblcial ethics, and you should, then do not hesitate to buy this book. Read it slowly if you have problems with the prose, but read it all. It will give you a comprehensive and coherent view of what the Bible has to teach us on the subject.
The description on the back of the book mentions, "Though the Ten Commandments furnish the core of the biblical ethic, Murray points the reader again and again to all of Scripture as the basic authority in matters of Christian conduct." The Ten Commandments are not explicitly dealt with in this book, but the ethical considerations that begin in creation and continue through the time of Christ and His church are explained. The methodology of discovering God's continuing revelation to mankind is known as biblical theology and Murray is a model for Christian theologians in this method. Murray is showing that the Ten Commandments were not a new thing God decided to mention at Sinai, but are rooted in the nature of God's creation. The Ten Commandments were neither new at creation, nor did they cease to be valid after the coming of Jesus Christ. Through this understanding of the biblical ethic, we come into a deeper understanding of how we may obey God and how we can love His law (Psalm 119:97) as the ethic that God has given man to live by.
I have always heard that Murray is a difficult read. Even Packer says in his Forward that Murray is considered by many to be "tough sledding." Personally, I did not think this book was that difficult to read. Though the implications are deep, Murray writes in a way that is so logical that it is very easy to understand. More than just logical, Murray is thoroughly biblical. I have found that his exegesis and use of biblical theology is rock solid. He thoroughly explains difficult passages in a way that is in solid agreement with the text itself.
I also found this book to be encouraging and helpful in my walk with God. My mind was just not filled with general facts, but was genuinely spurred on to greater devotion to Christ. It is a motivating book for the Christian who needs to be reminded time and again that he or she has been set free from the bondage of sin and has been resurrected to obedience to Christ. It is helpful for the Christian who is struggling to formulate a biblical ethic on the issues of marriage, capital punishment, and labor. It is helpful for any Christian who wants to know how they can serve God better in their day-to-day life.
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Murray begins by defining covenant and gives a brief historical overview of the rise of covenant theology. Then he delves in to the biblical and theological realm of the covenant. He surveys the Noahic, Abrahamic, Mosaic, Davidic, and New Covenant as found in Scripture.
He concludes that the covenant is a unified theme throughout Scripture which speeks of God's relation of grace between His creation.
Also recommended for a more in-depth study: O. Palmer Robertson's "The Christ of the Covenants."
Having said that, I enjoyed the book tremendously. My background is in linguistics and computational linguistics. The various authors consider a) the ways in which language is a complex adaptive system (and what it means to be complex and adaptive) and b) the evidence we have about how language evolved, from various perspectives. For example, how human language differs from, but is related to, abilities and attributes of higher primates, and how the two might have been bridged. Evidence is drawn from medicine/brain science, as well as physical artifacts studied by archeologists. Other papers look at linguistic data from the perspective of various theoretical orientations, including the typological perspective, considering the types of variation that is and is NOT found in human language and what that may suggests about the language faculty. Language development stages in children, and the amazing area of creoles, in which children construct a complete language from fragmentary pieces are also of interest.
Anyone who has a good technical background in linguistics will find it accessible, and it is an engaging way to broaden your thinking about language and linguistic analysis.