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The anthology also contains several new additions - most notably an intriguing section of Native American trickster tales that provides an interesting counter to Chris Columbus' over-zealous ramblings. As for more contemporary writing, I was pleasantly surprised at the number of deserving writers and poets newly anthologized in this revision: Toni Morrison, Raymond Carver, and Sandra Cisneros just to name a few.
Yet what makes this anthology truly successful is the breadth and depth of the text as a whole. The selections, the organization, the well-written bits of biographical information... IT ALL FITS PERFECTLY! No doubt other readers will find this anthology as informative, provocative and enjoyable as I do. A definite keeper for my permanent collection.
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The best part is an extended reference at the end of the book, and this time JScript is also covered.
I have a few comments about this book
1. The book should have been thinner, with some chapters on CD-ROM
2. You must be at intermediate level to use this book, else you could get lost easily. Beginners, don't yet touch this unless you know VBScript
In short, without a doubt, the best book ever written on ASP.
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AU REVOIR LES ENFANTS recounts how Father Jasques Bunel sheltered three Jewish students in his boarding school during the Nazi occupation of France where Louis Malle was also a student. In January 1944 the Gestapo suddenly arrived at the school and arrested the three Jewish students, a Jewish faculty member and Pere Jacques. The film, however, only covers the most famous incident in the life of Pere Jacques. Francis J. Murphy's book reveals this as one remarkable event in the life of a remarkable man.
A native of Northern France, Lucien-Louis Bunel was born in 1900 into a devout working class family. He was ordained a priest for the Archdiocese of Rouen in 1925. His first assignment was to a school where he quickly proved to be not only a talented teacher but a preacher much in demand throughout the diocese; a friend of youth, the sick and workers. Despite being an apostolic dynamo, or perhaps on account of it, Father Lucien maintained a strong and intense prayer life--so strong that both prior to and after ordination, he seriously considered joining a Trappist monastery. Eventually he realized that his pastoral abilities would not be utilized in the cloistered life and instead joined the Discaled Carmelites in 1930, taking the name, Jacques de Jesus. While still in simple vows his superiors directed him to found, with only six months preparation, a prepatory high school. Here Pere Jacques fully exploited his gifts as a holistic and progressive educator.
As France fell to Nazi occupation Pere Jacques, ever the French patriot, supported the resistance movement. He chafed against Nazxi anti-semitic policies and hired a distinguished university professor who had been dismissed because he was Jewish. In 1943 Pere Jacques took in three Jewish boys and gave them false identites. His religious superior approved and supported his work. He ominously told Pere Jacques, "Do what you must; come what may." A year later the Gestapo raided the school. The Jewish students and teacher were taken to Auschwitz and immediately killed. Pere Jacques approached his own Calvary in prison and concentration camps. Even here he displayed his strong leadership and pastoral skills. He would rise early each morning and visit the sick sharing with them what became his starvation rations. He even learned Polish so as to minister to the many Polish prisoners. Those he continued to serve and love included atheists and Communists. He lived to see the liberation of his camp in May 1945, but less than a month later died as a result of his cruel treatment while imprisoned.
In addition to the film by Louis Malle, Pere Jacques has been posthumously honored by the State of Israel and the United States Holocaust Memorial Musuem. His cause for beatification was introduced in 1990.
Francis Murphy's book is clear and moves at a good pace. In addition to telling the story of Pere Jacques, he offers selections of his writings. He admirably situates the events of Pere Jacques' life into the broader historical context of that time.
Pere Jacques represents not so much the triumph of the human spirit but rather the triumph of the Holy Spirit through the human spirit. His intense prayer and intense pastoral activity, even in the most dehumanizing of circumstances, makes him a model of Christian courage. May we all show simliar courage following the counsel give to Pere Jacques of by his superior, "Do what you must; come what may."
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I though that this book gave decent coverage and was worth the $.
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First, as mentioned earlier, they seem to only focus on the women's lives of the community. They may mention men here and there, but only in relevance to women. Are men unimportant without women? Do they not have a separate life? Perhaps if the men's lives had been discussed even a bit, I would have learned something about their culture.
Secondly, Yolanda seems to be the main author of this book. Her husband has done all of his publishing from their excursion, so he seems to have little influence over the content. Perhaps he should because then the reader might get a fuller picture of their lives.
Finally, they focus on the traditional and boring aspects of female lives. Perhaps that is great for a thesis, but not for the average reader. The details given are less interesting than a cold, gray day in London.
Perhaps this book was a great introduction into how not to write a book for anthropology, but it certainly would not be of any use for other purposes.
What would it be like to be a woman living in the Brazilian Amazon Basin? What if you lived in the moment, survival being a daily challenge? How would you set up your life so you had the support you needed when a man walked out of your life leaving you to care for his children? The women in the Amazon have it all figured out. In the first four pages you see the exotic beauty and undeniable reality of life.
The authors were a newly married couple when they first walked into a Mundurucu village in 1952. This book was written in the 70s and explains life from the perspective of a female anthropologist. Yolanda spent time with the women who accepted her as a friend and sister. Robert spent time with the men and learned about the ways they felt towards the women and how seriously they took their religious beliefs. This book really does include both sides, but has a definite focus on women.
This is a fascinating study of how the Mundurucu women humor the "mythically dominant" males, how they care for their men and how they survive when their marriages don't work out. It is a story about how women have found a way to survive by bonding with other women and sticking together through life.
When you read this book you realize how universal women really are. They all seem to basically want the same thing. You have to laugh when you read how the women encourage their husbands to work harder so they can buy new clothes and are even quite willing to do the work themselves. In fact, from this book, it does appear both sexes are working rather hard all day long just to survive. Afternoon naps are however a necessity because of the heat.
This story is also a beautiful look at survival. Of how men and women depend on one another to meet their basic needs. In the Mundurucu society, women and men took on various roles and responsibilities although the women tended to do most of the menial tasks and raised the children. Sound familiar? Well life is changing all over the world and by the end of this book, you can see how the Mundurucu Indians have already adapted to change.
Contents:
Woman's Day
The Land and the People
Munmdurucu Culture
Women in Myth and Symbol
The Woman's World
Women and Married Life
Women and Social Change
Women and Men
The work of Yolanda and Robert Murphy encourages an understanding of women's lives in the non-Western world. It focuses on gender relations and the social roles women play in the Amazon forest. Yolanda explains how the women rear their children, take care of their husbands, form groups to complete tasks and keep control of their lives even in difficult situations. There are descriptions of bathing in rivers, preparing foods, gardening, feasts, childcare, rubber collection and all sorts of interesting facts about the lives of the Mundurucu people.
While I thought this book would be only focusing on the women, the second chapter surprised me with information about the land and there are a few maps. There is also plenty of information about the men and what they desire, miss about the older cultures and how they even laugh and say that the homes really do belong to the women and in some areas the men live in a "men's house." There is information about hunting trips and the crafts the men work on in their spare time.
The processing of the manioc plant will interest anyone who has ever cooked tapioca. The myths are entertaining and it was interesting to read their version of the Adam and Eve story.
A widely read and beautifully written classic study of Brazil's Mundurucu Indians.
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