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I mention the comparison to Robert Musil's masterpiece, "The Man Without Qualities" not only because it bears a relation to Broch's work but also because the respective authors seemed to have know of their connection. No less an authority that Elias Canetti - who knew both men - explains the animosity between the two thusly: Musil believed Broch to be an amateurish writer and was suspicious that Broch could claim to have "solved" the ideas presented in his works so quickly ("The Unknown Quantity" was written in six months while Musil's own opus went unfinished after a lifetime of work). Broch believed Musil a "king of a paper empire" whose life's work mirrored the chaotic unfathomability of the time. This writer's spat aside, I think that it illustrates Broch's conclusion, perhaps his "solution" to the Unknown Quantity.
Broch suggests that the missing element in the equation of Richard Hieck's life is simply love: "an awkward kiss released from all willing, released from Being, upborne by a wave of darkness." p.132 When Hieck accepts that there are no answers to be discerned from the infinity of stars above, when he allows himself to recognize the beauty that is next to him in the person of the devoted Ilse Nydhalm, when he understands that he cannot make himself desireless - only then is Richard Hieck saved from the world of pure knowledge. "[I]n the lonliness of the heart everything is absolute, in the heart there are no statistically approximate values, there the law is valid, and that is all that there is to say." p.176 The Unknown Quantity is elusive for Richard, but it is also his salvation.
I recommend this novel as a fine introduction to Hermann Broch, who is at his most accesible in this, his fourth work (published in 1933). It presents many of the same themes which dominate Broch's works, from his "Sleepwalkers" trilogy down to "The Guiltless." A challenging writer and a satisfying read.
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Since a subsequent reviewer has mentioned Broch's "political activities", perhaps it is relevant here to quote something his son (H.F. Broch de Rothermann) told me: "There are many persons who could have done for the United Nations what my father did, but there is no one who can write the novels which for that reason [i.e., because Broch spent his time and energy on the UN instead of writing...] went unwritten."
''The Sleepwalkers'' is a thesis novel with a vengeance. According to Broch, sleepwalkers are people living between vanishing and emerging ethical systems, just as the somnambulist exists in a state between sleeping and walking. The trilogy portrays three representative cases of ''loneliness of the I'' stemming from the collapse of any sustaining system of values. ''The Romantic,'' a subtle parody of 19th-century realism, takes place in Berlin in 1888 and focuses on the Purssian landed gentry. Joachim von Pasenow is a romantic because he clings desperately to values that others regard as outmoded, and this ''emotional lethargy'' lends his personality a certain quaint courtliness but renders him unfit to deal with situations that do not fit into his narrow Junker code, such as his love affiar with a passionate lower-class young woman. ''The Anarchist'' moves west to Cologne and Mannheim in 1903 and shifts to the urban working class. The accountant August Esch, who lives by the motto ''business is business,'' seeks an escape into eroticism when he realizes that double-entry bookkeeping cannot balance the ethical debits and credits in the turbulent society of prewar Germany.
A plot summary does justice neither to the narrative power of ''The Sleepwalkers'' nor to its experimental origniality. Hoping to achieve what he called ''polyhistorical totality,'' Broch included, after the manner of Dos Passos, a number of parallel plots involving characters who exemplify the theme of existential loneliness - the esthete Eduard von Bertrand, a shadowy figure on whom the others project their hopes and fears; the shellshocked sholdier Godicke, who must reassemble his personality in The veterans' hosptial; the architect Jaretzki, who loses an arm in the war and with it, symbolically, his sense of proporation; the alienated young wife Hannah Wendling; the orphan Marguerite; and others. And the three parts are unified through a complex set of images involving uniforms (security) and the Statue of Liberty (freedom), a small reproduction of which Esch dreams over.
BUT multiplicity of narratives was not enough for Broch. He wanted to demonstrate that rationalism and irrationalism are also among the fragments that litter the psychic landscape when ethical unity falls apart. To represent these poles, he incorporated into the lengthy third part 16 chapters that sometimes rise to pure lyric poetry and 10 chapters of an essay titled ''Disintegration of Values.'' While the essay expounds the philosophical theory underlying the novel, the ''ballad'' tells a story seemingly unrelated to them main narrative - the love of a Salvation Army girl in Berlin and the Jew Nuchem is doomed by irreconcilable differences in religion. We come to realize that the narrator of the ballad, Dr. Bertrand Muller, is also the author of ''Disintegration of Values.'' Since the essay embraces the various plots, he is by extension the author of the entire novel. Through this series of encapsulations, Broch sought to create an ''absolute'' novel that, as in Einstein's theory of relativity, contained its own observer within the filed of observation.
This is a classic that enlarged the scope of 20th-century fiction by focusing with unparalleled precision on the profound transformation of values that produced the modern consciousness...
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This book was published poshumously in 1925 (Kafka died in 1924), and is considered by many philosophers and critics the best that he wrote.
The description of solitude and of the alienation of the modern human being is at the core of all Kafka's opus. We could consider that K. anticipated some recurrent themes of the existencialists. His detailed and realistic description of the human individual existence reveals its absurdity and irreality. From a metaphysical perspective, the absurd is based on the absence of God and the impossibility to understand anything that goes beyond rationality. From the social standpoint, it stems from the suffocating or controlling character of modern society. Struck by these complexities, the individual can only seek refuge in his small personal reality, renouncing reassuring answers and certainties.
The novel starts out slow, the first hundred pages are kind of boring. But when the story's protagonist, K., starts really learning about the court he must fight his legal battle against, the novel gets intense. Of course, the more K. (and the reader) learn about the case, the more hopeless it seems.
THE TRIAL is like "1984" with the strangeness of "Alice's Adventures in Wonderland". The court K. must face is supreme and untouchable, and the only way to avoid condemnation is to stay on the good side of the perverse, unjust, yet powerful judges. If you're able to put yourself in K.'s position while reading this book, you'll find it extremely frightening.
This book gets five stars because of how well it creates an engaging world where there is no hope of salvation, and that's the most terrifying thing ever.
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The new translation is excellent (I've read both translations) and puts an even grimmer spin on life in the village of the castle.
Please note: Kafka died before finishing the book and he never really prepared it for publication. There are sentences that run half a page, and paragaphs that run almost a whole chapter. The final page ends mid sentence.
If you are a fan of Kafka then this book is a must read, especially if you read the Muir translation of The Castle.
The problem is the book is tooo long. Kafka induces a sense of futility and alienation by making his story move at a glacial pace with minute changes taking chapters to occur. And while this technique works, it's certainly not some great literary accomplishment.
So while The Castle is a relevant treatise on how we give, or fail to give, meaning to our lives; it's also an incredibly dense and difficult read.
Mark Harmon's translation brought Kafka close to my ear and heart, the way he used to when I was younger. I could see the darkness of his interiors, feel the cold of his snow covered wind blown exteriors, smell the stale beer of the taproom, taste the small meals and strong coffee served, sense the animal []attractions of his characters. Most of all I could really hear the voices of his people as they simultaneously revealed and concealed themselves through their stories.
Sometimes I laughed out loud. Sometimes my hair stood on end at the dark realities which this book unveils. The Barnabas family stories in particular chilled me. Especially in this time of fear and shunning by powerful majorities of the 'others'in our societies and in the exhaustion of the 'cleansings' and genocides of the last century, the fall of that family made me feel like I was inside a hateful part of our past, present and future.
I've now lived part of my life within bureaucratic organizations, even as an 'official' and I understand as I couldn't as a youth how absolutely Kafka has gotten to the deepest truths about how our power structures work. What it's like to be enmeshed as part of them, and-or to be at their mercy. It is hard to find free space in the world.
I used to think Kafka was a genius and an artist of the highest rank. Now, reading him in an excellent translation I understand that he was also a prophet.
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Poor Karl Rossman, shipped off to America by his parents for having a child with a maid, has his first adventure on the boat in New York's harbor. Helping a stoker who feels he's being treated unfairly, he (Karl) happens to find his Uncle Jacob on the boat. The very Uncle Jacob who was waiting for his arrival!
So it's the cushy life for Karl right? Weeeell, not exactly. It starts out that way but eventually Karl ends up on his own.
"Amerika" has more humor in it than Kafka's other novels and it may have you chuckling and cheering for Karl on his journey. It did me.
What happens to Karl and how exactly does he end up in Oklahoma? You're going to have to read the book to find that out. Oh, and make sure to notice all the "cramped" situations Karl gets stuck in. Very amusing!
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John Muir had an incredible and important life, and it is told here succinctly in his own words, excerpted to emphasize the profound. It is a glimpse into a lifestyle 99.9% of us will never know, yet it is truly important to our times. His love of nature, adventure and exploration is a reminder of why we need to experience more than our 9 to 5 workdays and why we need to apply ourselves to the protection of the Earth.
Muir was a gentle but strong man, a genius with simple needs, solitary yet influential. This book is a terrific way to look into his life and his time and to gain some inspiration into our lives and our times.
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I've looked into other translations, and I wasn't pleased ... this one seems far superior. Joachim Neugroschel goes for the most basic, uncluttered, uncomplicated way of interpreting Kafka. One would think that this would make the text thin and anemic, but it really makes all the greater impact: "One morning, upon awakening from agitated dreams, Gregor Samsa found himself, in his bed, transformed into a monstrous vermin." Other translations seem to wander, and find larger, more complicated ways of saying "agitated dreams" or "monstrous vermin." Even though I wish I knew German, I find this English translation of a very high quality.
Perhaps the best of these is "In the Penal Colony." It reads like Michel Foucault's "Discipline And Punish" on acid. It is almost like a satire on what Hegel liked to refer to as the "slaughterhouse of history." The story is at once terrifying and grotesquely comical.
The rest of the stories are typical Kafka; perverse but fascinating. For those who have a morose fascination with ghastly world of this author's literary fantasy, this is an exceptional book to begin with.
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In his book, "Travels in Alaska", Muir brings alive the magnificence of the vast expanses of unexplored Alaskan territory. His prose reveals his enthusiasm for nature, and he weaves clear and distinct pictures through his words. Muir's writing is very personal. His favorable feelings toward the land are very apparent, and reading the book is like reading his diary or journal. He avoids using scientific jargon that would confuse and frustrate the average reader; his words are easily understood.
Muir also uses very detailed descriptions throughout "Travels in Alaska". Although at times his painstaking description is a plus, at others, he seems to take it a little too far. Numerous times throughout the book, Muir spent a paragraph or two talking about something slightly insignificant. He would go off on a tangent of enthusiasm for something as simple as a sunrise or the rain. While his careful observances make the book enjoyable, the sometimes excessive detail tends to detract from the point he was trying to make. The description also reveals that his heart and soul was in his research; this became very evident upon reading the long and thoughtful descriptions.
"Travels in Alaska" can be appreciated by a wide audience. Muir shines light upon the Alaskan territory, and he is detailed in his account of the many people he meets. Anyone could read the book and find enjoyment learning about Alaska when it was for the most part unsettled. Muir shares with the readers his keen insight upon the various Indian tribes that lived in Alaska. At one point in the book, he gives a very detailed description of one tribe's feasting and dancing. His observances capture exactly what he saw and the feelings these observances evoked in him.
John Muir's writing is of high quality. He incorporates beautiful and creative similes, metaphors, and analogies. His prose is very poetic, which makes it an enjoyable read. For example, Muir says that "when we contemplate the world as one great dewdrop, striped and dotted with continents and islands, flying through space with other stars all singing and shining together as one, the whole universe appears as an infinite storm of beauty." His work is also very organized. The book is divided into 3 sections, or parts of his trip, as well as separate chapters devoted to specific subjects. Muir spends one chapter describing his trip to Puget Sound, another on Wrangell Island, etc. The book follows a specific format that ensures that everything is easily followed and understood.
Truthfully, I was impressed with the writing, and the fact that it was nothing like a textbook. It incorporated the literary aspect so well, that the book held my interest whereas a textbook would not have. I had the wrong impression of a scientific novel, and I urge anyone unfamiliar with the genre, to give "Travels in Alaska" a fair try. It may just change your mind about scientific writing.
The book is a journal of Muir's 1879, 1880, and 1890 trips (he wouldn't mind if we called them adventures) to SE Alaska's glaciers, rivers, and temperate rain forests. He died while preparing this volume for publication.
I remind myself, and anyone reading this, that Muir isn't for every reader. And, as other reviewers have stated, this may not be the volume in which to introduce oneself to the one-of-a-kind John Muir. One reviewer doesn't think that Muir is entirely credible in these accounts. I won't say whether or not this is wrong, but I tend to a different view. For some of us -- and certainly for Muir -- wilderness is a medicine, a spiritual tonic, so to speak. For the individual effected in this way, physical impediments and frailties rather dissolve away when he is alone in wildness. I once heard Graham Mackintosh (author of Into a Desert Place) speak of this. In all of his travels alone in the desert, he doesn't recall having ever been sick. This may not sound credible to some, but I strongly suspect it is true.
If you like Muir's writings, read this book. If you like the stuff of Best Sellers, perhaps you should look elsewhere.