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My problem with this book is its astonishingly poor design. The layout of the pages works well, even though there are few illustrations. The paper is a shiny, bright white that positively hurts my eyes. If the book featured photography, I could understand. But it's all black type on snow -- nasty. Not to mention that the stock itself stinks. It has a heavy chemical odor, and consequently is difficult to hold at a comfortable reading distance.
If Rauri McLean did not want to use ligatures, he should have choosen a type that did not require their use. The crashing fs disturb me. Also, the beginnings of chapters are not flagged well. They begin with a drop cap followed by a short introduction in italics. This would probably work if the drop caps were larger, or in a different color. As it is, it's difficult to pick out a subject by simply thumbing through the book.
I understand that McLean was trained by the great typographer Jan Tschichold, whom I admire enormously. However, I don't see much of his influence in this glaring white, smelly book.
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The reviewers tell that out there are better books about Reiki. If one has interest in Reiki history, yes, it would make sense to buy all of them and compare facts. But if someone is looking for a practical guide how to learn to trust your own healing power, to enforce it through alignment with Reiki, or universal healing force, I cannot recommend a better book than this one. The presentation is beautiful and clear, but most importantly -- it stresses over and over again the simplest truth that we tend to forget -- that health and prosperity stem from faith and purity of our thoughts and intentions. Cleanse your heart, and Reiki will cleanse your body for you!
Sometimes, there is nothing better than a poor review! In the present case, it guided me to a great book that encouraged me to count on the healing power on my own heart. What an idea! Why take my word for it? You may wish to find it out on your own.
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Thompson worked from a treasure trove of material: letters, public documents, articles about William Morris, and, of course, the vast collection of literary works and political articles and speeches that Morris published.
He shows Morris as being at odds with Victorian sensibilities, both as an artist and political reformer, all tempered to some degree, by his illusory yearning for an ideal love, a yearning that doomed any hope of true happiness in his marriage to Jane Burden but made him an ardent reformer striving to bring about more equality for his fellow man.
Thompson chronicles specific incidents, such as Morris infamous arrest under false charges, with reams of details and viewpoints. This technique, while thorough, does not make for easy or quick reading. This biography is heavily weighted toward Morris's activities as a socialist reformer, and at times Thompson's commentary on Morris's literary output seems unduly colored by these socialist beliefs. This argument may be valid, as Thompson notes about Morris: "He looked upon the history of arts, not---as did many of his contemporaries---as the record of individual geniuses, each "inspired" and each influencing each other, but as part of wider social processes."
Likewise, he quotes Morris as saying "I never set up for a critic," by which me means that art is a "solace," an expression of "pleasure," thus, in some measure, confirming that Morris trivialized both the creative process and the role of art in society.
There is, in my view, not enough balanced information on the myriad contributions Morris made to literature---especially The Wood beyond the World, The Well at the World's End, and The Water of the Wondrous Isles---and other novels he wrote during the final decade of his life. Those works are worth more scrutiny, if for no other reason, because they clearly and firmly are the seminal works in what is now the genre of fantasy, in which Tolkien, deservedly so, reigns supreme. Yet without Morris, who was the first to combine elements from classical epic and medieval romance with conventions of the novel, this genre may not have taken form until much later.
I would also have expected more about the magnificent work from the Kelmscott Press, especially the much-revered Kelmscott Chaucer (if you are a book-lover, you owe it to yourself to see if a library near you has a facsimile) instead of a detailed footnote citing the various works of other experts.
More could have been done with the vast accomplishments Morris was responsible for in the visual arts, in his design of wallpapers, chintzes, and tapestries, as well as his furniture designs (the Morris chair indeed comes from this William Morris).
One other shortcoming, in my view, is that one gleans little about what Morris experienced as a child or adolescent. Also, surprisingly, there is much less detail about his marriage, his wife's affair, and his children than one would expect from a book of this scope.
Still, this biography is an excellent reference for the, I suspect, ever-dwindling number of scholars reviewing William Morris and his life. Bibliophiles who love biographies will not, I also suspect, readily enjoy Thompson's writing style, in which passages sometimes seem welded together with multiple colons, and who writes much more like a reporter than in the biographical style elevated by writers such as Walter Jackson Bate or David McCullough. Thompson had a daunting task before him in attempting to distill, to a single volume, the life of William Morris, of whom, upon hearing of Morris' death, remarked, "I consider the case is this: the disease is simply being William Morris, and having done more work than most ten men."
Thompson no doubt did much of his research in the late 1940s and early 1950s, as the first copyright date for this book is 1955, and his writing style may seem at times harsh if compared with current biographical writing. Still, this volume is a virtual warehouse crammed with facts, accounts, details, and remembrances.