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The final pages of Plexus define for the reader what is meant by "The Rosy Crucifixion." (If they haven't already figured it out by then.) To relate to the message is the key to the trilogy. If it moves you to tears, consider throwing away your own cosmococcic baggage and start off to something of a higher order of blissful, ecstatic and painful life.
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Miller seeks to revive the meaning of books which inspired him and his development as a writer. He goes back to his childhood and talks about his experiences with the Greek plays, "Robinson Crusoe," Rider Haggard, G.A. Henty, and to his youth and Paris years with his reading of Nietzsche, Doestoievsky, Whitman, Balzac, Celine, Cendrars, Rimbaud, Rabelais and others. He dedicates a chapter each to his two French contemporaries, Cendrars and Giono. Blaise Cendrars (born Frederic Sauser) is one of his great literary heros, a man who wrote tons of books of virile autobiographical prose (and poetry, unlike Miller) but seems still rather unknown. Jean Giono lived his whole life in the French provinces, was a pacifist, and wrote on themes concerning nature and humanity. Like Miller, he was only concerned with "la gloire d'etre vivant".
Two other chapters are dedicated to Krishnamurti and Rider Haggard. The chapter on Krishnamurti reveals somewhat Miller's penchant towards the mystical and themes of emancipation and liberation. In the chapter on Rider Haggard Miller expresses the enthusiam and wonder he felt reading Haggard's mystical tale "She" as a boy. He then goes on to "speak of certain revelations concerning my own character and identity which are connected to it." Here Miller questions himself, "why the emphasis, in my works, on crude repetitious experience of life?" and associates Haggard's fictional heroine, Ayesha, with Miller's first wife and inspiration, June: "How very much there was of 'She' in 'Her'...Why, do we not sometimes ask ourselves, why the fatidical beauty in the great heroines of love throughout the ages? Why do they seem so logically and naturally surrounded by death, bolstered by crime, nourished by evil?".
Miller also has much to say on philosophy, art, education, and simply on "how to read and why," to use the title of one of literary critic Harold Bloom's books. On at least one important point, though I suspect on very many points (including the whole idea of Bloom's "The Western Canon"), Miller would take issue with Bloom and his type; he writes: "And this leads me to say how woefully mistaken are those who believe that certain books, because they are universally acknowledged as 'masterpieces,' are the books which alone have power to inspire and nourish us. Every lover of books can name dozens of titles which, because they unlock his soul, because they open his eyes to reality, are for him the golden books. It matters not what evaluation is made of these by scholars and critics, by pundits and authorities: for the man who is touched to the quick by them they are supreme. We do not ask of one who opens our eyes by what authority he acts; we do not demand his credentials." Miller would certainly agree with Oscar Wilde's witty remark: "Oh, it is absurd to have a hard and fast rule about what one should read and what one shouldn't. More than half of modern culture depends on what one shouldn't read."
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Miller seemed cold and detached, a poor writer, yet gave all his money to a stranger, a cool, French prostitute, who left him alone with hunger in the middle of the night, a hunger that pushed him to search for food from his garbage can, a desperate and heartbreaking search. This vivid description of his wild search and miserable discovery is striking, emotional, absurd, dazzling.
This is not the most fascinating book, yet it is a pleasure to read it. It is charming, fresh, original, direct, moving, very masculine, strong and humble at the same time.
"Tropic of Capricorn" is a more remarkable and unforgettable book.
Miller skillfully evokes the seedy side of Paris, with its prostitutes and cafes. His prose is clear and direct; he portrays the sex scenes with graphic confidence. The book as a whole has a loose, episodic feel.
I was intrigued by Miller's irreverent, rather ironic presentation of writers and writing in "Quiet Days." Overall, I enjoyed this book: Miller writes with an earthy energy, and his story is punctuated by striking glimpses of human longing and frustration.
According to notes in the text, "Quiet Days" was written in New York City in 1940 and revised in Big Sur in 1956. The book would, I believe, make an interesting complement to some of the poetry of Charles Bukowski (I'm thinking specifically of his volumes "What Matters Most Is How Well You Walk Through the Fire" and "Play the Piano Drunk Like a Percussion Instrument [...]").
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This is a review on The turn of the Screw and Daisy Miller by
Henry James. The turn of the Screw is a haunting ghost story of this woman that is a governess and moves into an old English mansion to care for two children Miles, and Flora. The governess start seeing things and she realizes that these people are not human but ghosts and she thinks that they are going to possess the children. This short novel is a horrifying classic ghost story that was actually not bad. The short novel of Daisy Miller is a tale of a governess on vacation with her family in Italy and she falls in deeply in love with her employer. This is a sad love story that Henry makes you use your imagination on. She is swept off her feet by her employer, Frederick Forsyth. But his suspicions about her friendship with an Italian man lead him, and the rest of society, to abandon her. Only after she is dead that he realizes her actions were spontaneous and out of generosity.That is my review on these short novels by Henry James.
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Well, Miller had made an obligation, and knew what it mean to be needy. So, how does one simply say, "GET OUT!"? But more exciting is Miller's ability to give a sober, fair representation of the rude guest. It would have been so easy & bratty to present the guy as thoroughly rotten; but Miller gains credibility as an artist by delineating the complexity of a condition.
So, I disagree with a previous reviewer who took this book as a rant. No, no. Miller makes a huge effort to be fair to his nemesis. Rants are one-sided and uninteresting.
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The Smile at the Foot of the Ladder is an example of Miller trying to get to realistic truth through unrealistic means. It was originally written as a story to be placed in a collection of circus and clown drawings by the artist Fernand Leger. It was later rejected by Leger, so Miller decided to publish it himself with his own crude but perfectly suited water paint illustrations.
The story is about a famous clown named Auguste who has become a prisoner of his own celebrity. Unlike most entertainers, he wishes not only to delight his audiences, but to bring them to an inner peace hitherto only realizable through God. He is a master of his trade but one day as he is sitting in front of his mirror, he realizes that he has no life outside of his career. This triggers an attempt to flee himself by wandering through the country anonymously, searching for the meaning of life.
While an admirable try, this short fable on the question of identity and purpose is not very effective. Its very brevity defeats Miller's usually rambling and wayward prose. If he had wished he could probably have made a Don Quixote type novel out of this story but Miller probably got frightened from making something so removed from his own experience and the inborn romanticism of its plot. He should have given it a try. This is a minor work. Seek out his Rosy Crucifixion to get Miller at his zenith.
The "everyday world will one day become ours," Henry Miller (1891-1980) writes in the Epilogue to his truly sublime fable. "It is ours now, in fact, only we are too impoverished to claim it for our own" (p. 50). Miller's forty-page novel begins and ends with his clown protagonist, Auguste, smiling (pp. 3; 40), and it will leave you smiling on every page in between. Auguste cavorts "like a crazy goat" (p. 24), aspiring to "endow his spectators with a joy which would prove imperishable" (p. 5). On his hero's journey, he discovers a very important lesson: "To be yourself, just yourself, is a great thing" (p. 22). This is the central theme of Miller's short, but deeply profound novel. Miller's clown is a "poet in action," an emancipated being "untouched, unsullied, by the common grief" of the world (pp. 46-7). Drifting "unknown" and "unrecognized" among the millions he taught to laugh (p. 6), Auguste lives "in the moment, fully" with the radiance of a "perpetual song of joy" (p. 48).
G. Merritt
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First off, the comment regarding the numerous typographical and grammatical errors in the book is grossly understated. I cannot believe that this book ever saw an editor's desk. I have randomly opened the book to several pages, and quickly found the following sentences, which I believe should illustrate my point:
- Most importantly [sic] by keeping the suspect away from the scene, any physical evidence found at the scene that originated from the suspect will link the suspect to the scene only at the time of the crime and not from the suspect having been returned to the scene for identification by victims or witnesses. p.53 (grammatical error, poorly written and confusing)
- Access [sic] the type of scene, the boundary of the scene, and the personnel and equipment needed. p 58. (should read, 'assess')
There are others, as well - alas, I have forgotten the sentence I came across while reading for class that contained a minimum of 5 errors. Yes. One sentence.
My most significant complaint, however, is that the book is simply not thorough. This is primarily due to the fact that it appears to have been written for idiots - all the major areas are touched upon, but there appears to be a fear that tackling them in detail would confuse people. So, instead, each technique is mentioned only in passing, leaving the reader with only a very vague overview of what goes on at a crime scene. Any person actually practicing in the field of forensic science is bound to be disappointed by its lack of depth, detail, and 'new' material. This likely also applies to anyone who has read any other books on the subject, whether they are active in the field or not.
For those who are interested in the subject and looking for a much better primer, I would suggest Fisher's 'Techniques of Crime Scene Investigation,' instead. While he does not have the friendly or chatty writing style that Lee has (the only thing going for Lee's book, incidentally), he is significantly more thorough. The book is also more well-regarded in the field, based on everything I have heard. This is not to say that Lee does not have a prominent name in forensics - quite the contrary. But, I would hate to think that anyone would purchase this book on his name alone. He should stick to spoken lectures, at which he is quite excellent.