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Handtalk School is full of colorful photographs and a narration provided in sign language. In addition to being a fun story, the book also provides the nonsigning reader with some beginning signs and an insight into Deaf culture. ASL users will notice that despite the books claim of being in ASL, the story is actually told in a hybrid of ASL and Signed English. Despite this, the signs are easy to follow and the book can be enjoyed even by those with little to no English reading ability. Parents of deaf children may also appreciate the list of residential schools for the deaf listed in the back of the book.
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I found The House of the Seven Gables much more enjoyable, a novel more accessible to the casual reader than the Scarlet Letter, but still imposing and impressive and just a bit pompous, as anyone can say of the little Hawthorne they have read. The characterization is marvelous. The adumbration of Hepzibah's insular misery and Clifford's simple minded pariah-hood, and the reforming agent of Phoebe's love and rustic vivacity, as well as multiple other character sketches and glorious descriptive passages, are what carried me through this novel. Unlike in the Scarlet Letter, it seems as though the tedium (what little there is here) is always at some point made up for, as though Hawthorne was attempting to counterbalance certain dry passages with heavenly description and character revelations.
Those who detested the Scarlet Letter will likely find little but soporific tedium here; for those whose initiation into Hawthorne's craft was not overly harrowing, keep this one in mind for a rainy day.
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This book is actually a 77 page letter to his friend Alfred Perles back in Paris. On the surface it seems a letter of hate about the United States. Miller had found his place in France and after that, no other country could come close to him. They were all inferior. He resents the fact that America is new and has no real history. Miller feels more at home with decadence and rot and ruins, decay. He says that "nothing vital was ever begun here....nothing of value." He offers up critiques of the artistic types in Greewich Village by showing up the literary salon hags who vampire off of writers and artists. Miller hates technology and prophecizes about the time when skyscrapers will rule the horizons. I'm sure if he had lived to our day, he would have hated the internet and computers. Most of his hate seems artifical, maybe a defense mechanism that allows him to escape his past, for instance, the first wife and child that he abandoned. Or to do away with what he considers the past, he has to insult it. He has some nice descriptive passages and even though he wrote one thing, you can sense that underneath it, he enjoys writing about New York.
Aller Retour is very instructive in showing the underside of literature, in the sense that for every famous writer around back then, there was a Henry Miller type scumming around in the gutters looking for bare subsistence. It also offers nice vignettes of the artistic life of the time and a glimpse into the philosophy that he lived his life by.
Hegel of course was (and still is) considered quite obscure by many, but taken to be philosophically formidable and rigorous. The French philosopher that initiated contemporary interest of Hegel in France, Kojeve, managed to put together a few positive concepts on Hegel's philosophy of negativity. Nancy does not. He is content to remain, despite his own best deconstructive efforts, in the world of Nietzsche's last man--endlessly searching in vain for an answer to the demise of the Enlightenment and taking the search itself to now be the best option available. Such nihilistic gamesmanship is appealing to disaffected lefties because they, like Nancy, will not move beyond the liberal naivetes no longer tenable in a post-Nietzschean world. They wish to promote a Kantian style ethical practice by invoking an unstated catergorical imperative of unconditional equality and toleration. The fact that there is no ground or reason for their political project is taken to be somehow supportive of "radical" equality; their hope being that by supporting epistemic skepticism they can institute a paralysis of the bildung that make the hierarchies of social systems possible. Of course what they have actually done is given themselves a way to advance an extreme version of the Enlightenment project of political emancipation while rhetorically denying the other positive claims of the Enlightenment. Hegel himself did his best to put a good face on the aporias exposed by Kant's reaction to Hume's skepticism but was not, in the end, successful. Herein lies the problem for Nancy and his ilk. They would be better served to strike a more truly Hegelian pose rather than languish in the death throws of a long since faded Enlightenment. Such political tactics are philosophically transparent. If you are looking for an actual philosophic treatment and explanation of Hegel's thought I would suggest Stanley Rosen's book on Hegel.
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For example, the grammar review is TOO short for most of my students; I must use other books to supplement this book.
The book is pretty long, but most of the book consists of practice tests--Princeton Review puts one question on each page (trying to simulate what the computer will look like). For example, the last 150 pages of the book are ONE test.
Finally, the CD-ROM is NOT a Computer Test. You will get only some listening practice.
Get the Longman book instead!
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