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This volume covers the time from Mencken's apprenticeship to when he and George Nathan founded and edited the influential American Mercury magazine. During the last eight years of his life, Mencken wrote this memoir "as a personal curriculum vitae" and as a part of American literary history "for the use of resurrection men in the years to come."
Because of the stroke he suffered, the notes went unfinished. His will stipulated to a library in his native Baltimore that they remain sealed until 1980 or 35 years after his death. In 1991 the seals were broken and this book was published soon after.
Mencken and Nathan published and, in some cases, introduced to the world an impressive list of writers, including Dreiser, Cather, Pound, Fitzgerald, O'Neill, Anderson, Lewis, and Masters. These were some of the major writers of the period and are proof of Mencken's ability to discover and promote literary talent. The occasionally trying encounters with Dreiser, Fitzgerald, and Lewis prove that the curmudgeon of American letters also had a certain amount of patience and compassion for those whose work he believed in.
It's a pity, certainly, but editor Jonathan Yardley has done a splendid job editing the manuscript down to this book. Yardley succeeded in accomplishing his goal, to "let Mencken be Mencken" and to keep himself in the background. One approvingly contrasts this style of editing with David Cairns well-researched but fussily-footnoted _Memoirs of Hector Berlioz_.
So, we have Mencken's own account of the beginnings of his career, and his encounters with publishers, editors, poets, writers, and other notables of the 1910s. The only person who gets treated as an equal is his partner at _The Smart Set_ magazine, George Jean Nathan. Most everyone else has their weaknesses and strengths--if they have any strengths in his eyes--baldly and succinctly described. We meet the then up-and-coming Theodore Dreiser, Edgar Lee Masters, and Ezra Pound, to mention a few. Mencken gives us some flash-forwards every now and then--we see Pound as a raving brownshirt in the Thirties, demanding to be published in Mencken's magazine. Mencken prints the text of the withering reply he sent back.
Mencken's tone can be off-putting for a neutral reader. He frequently comes across as suaver-than-thou, unconned and unconnable. But most likely only people who already love Mencken will read this anyway, so they will enjoy themselves nonetheless. And he is very funny in some vignettes. Read the one where he and Nathan pretend to be interested in a tramp poet's tour of Greenwich Village.
There are two paragraphs early on in the book which may serve as the thesis statement for his whole life and career. In them, he describes how he was never attracted to religion or its secular imitations, nor ever considered himself a tool of the plutocracy. And indeed, a review of his output does show that he fell into his distinctively cynical style very early in his career, and never seemed to find cause to depart from it. In this biography he relates his activities and his reasons for them with very few emotional asides. Like a speakeasy gin-and-tonic, this is astringent stuff--but it hits the spot.
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Part of the demonizing of Mencken these days might be attributed to the fact that American society is still intolerant of a critical attitude to religion. Mencken was indeed critical of Judaism. However, as readers of "Treatise on Gods" know, Mencken was also critical of Christianity and Islam. A rationalist to the core, Mencken had little time for people who believed in the supernatural. He detested the religious impulse in Christians, Jews and Muslims alike.
As for those who claim that Mencken is racially prejudice against the Jews, they will have to explain away the fact that, as Teachout shows, Mencken had many close Jewish friends and that he used harsh language toward everyone (the English, the Irish, African-Americans, Italians), not just against the Jews.
As so often with the genteel, the critics of Mencken have focused almost entirely on his manner of writing than rather than the substance of his writing. He argued quite forcefully for a humane foreign policy. Unlike the timid Walter Lippman, Mencken urged the US government to take in Jewish refugees from Nazi Germany. For a man who is so often characterized as nasty, he was surprisingly pacific in some of his politics: he was against participation in both world wars.
Much has been made about Teachout's use of Mencken's unpublished writings for this biography and many reviewers have implied that these writings reveal his dark side. Actually, these unpublished writings appear to reveal some new facts, not new prejudices. If Mencken said nasty things in the diaries, a look at his published writings will show that he was nasty there as well. By the way, he could also be nice sometimes too. Again it's just that Mencken's style is far more biting than anything allowed in today's journalism, which is apparently stocked with aspiring political consultants and public relations people.
The best account of the events of Mencken's life is still his Days books (Happy Days, Newspaper Days, Heathen Days). The collection of his newspaper columns, The Impossible Mencken, is better reading than this biography and a good record of Mencken's opinions on the issues of the day.
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The major value in Mencken's writings is that he thought outside of the mainstream. I share his views more often than not, but even when I disagree with him, he makes me think.