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Milton's sympathetic view of Lucifer in his rebellion against heaven is very insightful and compelling. I loved this poem, but I would only recommend it to readers of a slightly older age, as you have to be able to understand his blank verse writing to fully enjoy this epic.
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Here are my complaints:
*The prose is riddled with what seem to me to be small typos--I'm not talking about orginal spelling, but about things like "buy" for "but" (p. 937) and so on. There is one of these every 2-3 pages on average, and this is just too many.
*Some of the notes seem designed not to assist undergraduate readers but to demonstrate the editor's grasp of secondary scholarship. Why else would a note to _Comus_ direct readers to Leah Marcus and NOT also offer succinct remarks about the controversy surrounding Sports and mirth? What good is a note like that to the average undergraduate reader?
*The notes are so frequently about minor textual issues--the kind of thing that can go in an appendix and that undergrads are unlikely to care about--that students after a while stop looking at them altogether. That does not help anybody.
*The notes--especially to the prose--do not supply anything like the kind of necessary information that any classroom text should provide. This text does not identify the scriptural passages Milton cites, etc. For example, when Milton refers to a "covnant" in Tenure of Kings and Magistrates and/or The Readie and Easie Way, students need a note about The Solemn League and Covenant, but there is no such thing.
One outstanding virtue of the Riverside Milton is its editor, Roy Flannagan. Flannagan is remarkably responsive to readers' comments, which he promises to take into account in the preparation of future editions (the first of which is said to be in press as of this writing). Unfortunately, a revised edition of the book is instantly needed. In its first printing, the Riverside Milton is badly marred by the absence of a table of contents to the poems and of indices to titles and first lines. Without these helps, it is impossible to find the shorter pieces without a considerable amount of page-turning--and difficult to justify giving the book more than three stars.
Some will be delighted to find that Flannagan has mixed textual notes with substantive ones at the bottom of the page; others (including, I suspect, most undergraduates) will find the mixture irritating, and will resent all the extra head-bobbing between text and annotations. Unexceptionable, I believe, is Flannagan's decision to preserve Milton's 17th-century spelling and punctuation, which greatly facilitates scanning the lines and reading them aloud.
As for the substance of the substantive notes, I believe it generally to be sound, though a handful of glosses seem far fetched and little worth. For example, in commenting upon how "Smiles . . . love to live in dimple sleek" ("L'Allegro," lines 28-30), Flannagan tells us that "Smiles do live in dimples, and dimples live in smooth (youthful) or sleek and plump faces. Also, a personified Smile lives in a dimple the way that a fairy in Midsummer Night's Dream may live in a flower."
As it now stands, the Riverside Milton is a work more of promise than of perfection. Those interested in purchasing the text should wait until the second printing is available, since it will contain the table of contents needed for the book to be truly usable.
As such, it carries all of the idiosyncratic flaws of any new approach to an old methodology, but with a decidedly cutting-edge twist: Prof. Flannagan makes the first attempt I'm aware of in scholarly publication to engage the reader interactively in improvement of the product, in that the Introduction provides the editor's e-mail address, and asks the reader to submit questions/comments/suggestions directly to the source, as he or she sees fit.
Prof. Flannagan has as a result already made a number of positive changes to an edition whose aim is not to dazzle the accomplished Milton scholar with its editor's erudition (Fowler's achievement enjoys that reputation unchallenged), but to entice and intrigue and support and encourage the relative newcomer to Milton studies. I am aware that The Riverside Milton is evolving and growing and reaching an even greater level of refinement and usefulness even as I write this review, becoming, not all things to all people, but the teaching and learning tool of its audience's desire. I too have a 30-year old copy of Hughes (as do most competent Milton scholars "of a certain age"), well-worn and frequently consulted . . . with the Riverside Milton at its side.
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Intellectualism has been sacrificed to the sportive element in black culture, where academic success (unless in tandem with athletic excellence) is considered traitorous to black authenticity. The acceptable spheres of black self-expression - namely sport, negro music, and dance - are considered the only authentically black talents by both white and black culture. Such a stifling limitation should not be placed upon black culture, yet this is perpetuated everyday in our sporting culture and in our advertising media.
After you read this book, you will not be able to watch a sporting event without thinking about the exploitation of black athletes. Watch the commercials, read the ads, and you will realize that blacks are, more often than not, presented as mere physical beings whose animality precludes a deeper humanity.
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The reason I bought this Max Notes is the same for my (probable) frequent mispelling in the text that follows: I'm not a native English speaker. I wanted to know Milton's work, without having to fight my way through a poetry that's difficult even to well educated, native English speakers. I suspected that the difficulties of the style would hinder my appreciation of the work (which I still think would be the case).
This is a good summary of Milton's work: engaging, informed and synthetic, at the same time. Each "book" (actualy chapters) of Paradise Lost is presented separately, in five sections: the new characters (who make their debut in that chapter; a good idea), the summary of the chapter/book, an analysis of the chapter, study questions along with their answers, and suggested essay topics.
Two things, though, compromise the quality of the book.
First, the quality of the "analysis" of each chapter is very, very poor. Most of the time it basicaly re-summarizes the text, in the very same way a laisy student -- who's unwilling to stop and think -- does in an test. This, plus the fact that the study questions and answers are also very superficial and poor, give the impression that the book is specifically geared toward less-than-bright students. Is this the case? We might think so, once this is the general pre-conceivement about "notes" and "summaries" of great classics. But I really guess it didn't have to be this way.
The second weakness in this Max Noter is the horrendous, despisable, quality of its illustrations. Once again, we can't help but think that they were "commissioned" to resemble the drawings teenagers usually make in their notebooks. Then again, what's the use of that? Do teenager readers find the book "cooler" because of these cheesy, ridiculous illustrations. I seriously doubt.
All in all this is not a complete waste of time and money, but I do get the sensation that there might be a better summary among the many other similar series available.
This book is better suited for people who do not yet understand anything about IFK's or why they are difficult to solve. It is most definitely NOT a book that will help you with practical methods/strategies to solve IFK's. If you are looking for help with ways to code a reasonable solution in software (which was my objective), you will definitely need yo buy something else.
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There are three major flaws in the readings:
1) The readers are no better than the average untrained person, and often much worse. (You've just got to hear them for yourself to appreciate how bad they are.)
2) Successive poems by the same poet are read by different "readers." It's jarring to hear 3 or 4 poems from Poet X, each in a wildly different voice.
3) No regard is given to matching the sex of the poet and reader. In general, it is really annoying to hear your favorite poet read by the wrong sex. In particular, making this mistake on "gender specific" poems (like having a woman read Poe's "Annabel Lee") is unforgivable.
Why is this all so upsetting? Because it is practically impossible to find poetry collections on CD, making this a serious waste of limited resources. If you are looking for a good collection on CD, buy "81 Famous Poems CD" by Audio Partners (ISBN 0-945353-82-0). It's a good collection on two CDs and is read by professionals: Alexander Scourby, Bramwell Fletcher, and Nancy Wickwire. In the meantime, we can only hope that the producers of this collection will eventually come to their senses and re-record the poems with the services of trained professionals.
People of the Hunza suffer from malnutrition and nutrition deficiencies just as much as any other remote mountain region in SE Asia. Although the predominantly Ismaeli faith (branch of Shi-ite muslims) are progressive and relatively better off than most of their neighbours in nearby regions, they will all tell any visitor, that their life expectancy is around 50 - 60 years, just like any other region of northern Pakistan.
With that said, there certainly is valuable information in Jay Milton Hoffman and John Westerdahl's book about nutrition, stress reduction that would benefit millions in our obese western societies.