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He does a great job meeting his promises, providing intros to the topics of assisted reproduction, abortion, gene therapy, genetic research, prenatal screeening, suicide and euthanasia, organ donation, and research sensitive issues to humans.
He is unapologetic for not providing a survey of Christian opinions nor for trying to be faithful to his understanding (Lutheran) of Biblical truths.
He is sensitive in providing not a minimalistic, common denominator, public policy view, but one that is sensitive to the pro-life, Creator God who sustains all and will judge us at the end.
Possibly the only improvement I can see is the lack of a recommended reading list for those interested in pursuing topics further without reading journals, etc.
This book shall bless the church both in indiviudal Christians reading it and also for Bible study groups.
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Each chapter explores a way in which philia, as a preferential bond, is important for understanding theological ethics. While agape is to be shown even to the enemy, philia is a mutual bond marked by inner reciprocities. While agape is said to be characterized by the fidelity and changelessness of God in covenant, philia is recognized to be the subject of change. While agape has been used to designate the search for a suprahistorical resting place in God, philia is the noblest thing aspired to in civics. While agape understands one's vocation as the supremely important form of service to neighbor, philia emphasizes the bond of relationship toward those with personal significance.
In all of these contrasts, the author notes that the central element in their tension is the preferential character of friendship. "Whatever its dangers, friendship is surely a bond of great significance for human life. No adequate theological ethic can fail to make place for it. When Christ came into this world, he came to his own, John's Gospel tells us. And the divine love which Christ displays -- God' agape -- cannot therefore be entirely alien to the needs and possibilities of our human nature" (105).
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