Used price: $39.69
Used price: $0.01
Buy one from zShops for: $2.80
I was never disappointed. Each night I was greeted with words of comfort.
What a wonderful gift for anyone who is facing difficulties in their life! What a wonderful gift for anyone who wishes to seek peace through God!
Used price: $8.87
Collectible price: $17.98
Buy one from zShops for: $8.88
That being said, it covers the flowering of Athens as an imperialist democracy after the defeat of the Persian invasion that briefly united Greece. In the wake of the peace that followed, Athens used the Delian League to create an empire, drawing enormous wealth into the city state and dominating innumerable smaller states, eventually threatening the hegemony of the Spartans in the Pelopponesus. By developing a naval empire, the Athenians needed to enlist the loyalty of lower classes to man the boats and serve as hoplites, which encouraged the development of direct democracy.
Meier meticulously covers the details of these developments in a masterful synthesis of scholarship - it is a kind of updating of the Kulturgeschichte of Burckhart and is very valuable. THe reader is treated to the unique characteristics of Athens as well: it was in an era before there were "specialists" and so everyone was expected to participate in the city's governance, sometimes by elections and sometimes by lot; for historical reasons, Greece had lacked heredity kingships (and empires) to fall back on, preferring instead to guard the independence of smaller and more directly governable city states.
What was particularly interesting was Meier's portrayal of the excitment - the sense that all boundaries were crumbling - that permeated Athens of this period. In this he is certainly correct: we see the rise of Perikles, the great Greek trajedians, the beginning of modern philosophy, the flowering of artistic realism, and new forms of architecture. Meier views all of these developments as of a living organism, mixing political history with art criticism and long interpretations of the contemporary events that the dramas may have been referring to. In spite of these achievements, Meier also studies the fatal flaws and contradictions of this democratic experiment, in Athens' need to subjugate others in the name of democracy, the tendency of the citizens to indulge in excess and sudden blame, and the rise of demagogues. Thus, the portrait of the city is very well rounded. From that point, Meier moves to more military history, chronicalling the catastrophies of the Peloponessian War in painful detail. It is here, really, that the notion of the West and Europe were born.
However, it is amazing to me that the book is so poorly edited. The prose is leaden and utterly lacking in style, as in so much of the academic tradition. But the content is so interesting and compelling that it kept my interest through 600 pages. Indeed, I want to read more on the period.
Recommended.
Used price: $5.50
Buy one from zShops for: $7.75
Personally, I feel that a book that deals with a clinical psychological issue, such as burnout, should rely on academic research and reasoning. That is missing here. Time and again the bible is taken as the source of all truth and the author's interpretation as our guiding line for doing things in life. Especially the latter makes it very difficult reading for people with academic training who are used to take a critical view of unsubstantiated statements.
Used price: $0.75
Buy one from zShops for: $13.98
That said, this book is a great resource on teen depression, with symptoms, information on treatments, and guidelines for living a happier life from a Christian perspective (including prayer and Bible reading). Easily understandable explanations of the components of depression (biological, environmental, and spiritual) are included.
Small gripes: the chapters on personality types seem outdated and out of place here. Also, although this book gives a well-balanced perspective on depression in the Christian teen, it does stress medication and hospitalization a little too much and therapy and counseling too little.
Overall, I would definitely recommend this book to Christian teens with depression and their parents. It is one of the few to address this pressing issue that affects so many teens in a Christian manner with understanding and without extremes or judgments.
List price: $12.99 (that's 20% off!)
Used price: $4.70
Buy one from zShops for: $3.95
Boy, was I wrong! This book is a little bit of the basic psychology of depression and a bunch of Christian propaganda along with it...
This book ended up making me more depressed than before I read it. It's depressing to think that the majority of our country is populated with people who share his biased opinions about humanity.
Used price: $1.40
Collectible price: $3.59
Buy one from zShops for: $1.75
Used price: $0.01
Collectible price: $1.57
Buy one from zShops for: $0.89
Used price: $0.86
Collectible price: $4.50
Buy one from zShops for: $3.95
The idea for this book is great--dealing with the jerks you come in contact with. But during the reading of the book I discovered two things: first, he is really trying to get at the jerk within YOU, not in others. That's fine and he certainly convinced me that I'm a jerk at the highest level, but it didn't do much other than make me feel bad that I'm a jerk. It didn't help me much in dealing with others.
Second, he proves himself to be the utmost jerk through his constant claiming that he's NOT a jerk anymore! He gives three "levels" of being a jerk (everyone falls into one of the three categories), and of course he claims that he may have been level two at one point but now he is the lowest-level jerk. He even calls himself a "good guy" who "doesn't mean to do wrong." So when he mistreats his wife or kids or patients, he excuses it away as being meaningless since he doesn't intend on hurting them. Can't he see that INTENT may have nothing to do with it? A person who backs their car into your car may not "mean" to do it, but that is not an excuse! They need to deal with the consequences of their actions (admit wrong, pay for damage, etc.) and he fails to see the need to do that!
He then goes on to claim he has some "weaknesses"-- such as the fact that he like to pay for others meals or that he likes to spend all the money he makes on others! Wow--what weaknesses! He tells of how he invested lots of money in bad deals and the IRS charged him penalities--he again claims he was a well-meaning dope! Even in his proclaiming his weaknesses he comes across as a #1 jerk, not taking responsibility for his actions but claiming ignorance. He also humbly brags throughout the book (as he does often on his radio show) that he's a great husband and father and doctor--yet he tells stories of how he ignores his kids (one of his kids ran away from home as a teen), doesn't follow through on what he tells his wife, and he constantly pushes drugs. You would think the guy is a drug company rep if you listen to him on the radio--his solution to just about every psychological problem in life is drugs!
This is a frustrating book. The IDEA of it is great. But it's mostly about Dr. Meier being a jerk and him lording it over the rest of us. The solutions are few. This book needs some good objective editing and rewriting before it will be of value to those of us who are dealing with jerks every day,
List price: $17.99 (that's 30% off!)
Used price: $11.64
Collectible price: $9.49
Buy one from zShops for: $9.52
We accept without question that plays written today reflect our cultural mores and political ideology. Witness recent feminist plays or the Vietnam era's Macbird. However no one until Christian Meier's The Political art of Greek Tragedy has shown how the Greek tragedies reflected their time of enormous political innovation. Focusing on the works of Aeschylus and Sophocles which were written during the gradual development of the first democracy, Meier shows how contemporary political changes must have been justified by dramatizing re-interpretations of the myths and how these productions corresponded to the growing political sense of the Athenian citizenry. For example, Meier is persuasive in suggesting that the conflict between the old and the new order of gods in the Eumenides is representative of the removal of authority from the aristocratic council of the Areopagus and the passing of power to the citizens'assembly, which event occurred in the years immediately preceding the performance of the Orestia. Meier's suggestions are thought-provoking and enlightening, however, with the dearth of evidence from 25 centuries past, some of his correspondences seem less plausible than others. This text is a welcome addition for readers and historians, and is an exceptionally valuable resource for those who teach dramatic literature. And, unlike some books translated from the German, Andrew Webber's translation is readable.
BARBARA MACKEY, Ph.D. University of Toledo