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By the way, did I miss something in real life? When did Notre Dame become a bastion of orthodoxy? Or is this, as a previous reviewer has noted, just Ralph McInerny having some fanciful fun?
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other reviewers here. This book gives you the ability to
parse and understand some important selections of
Ecclesiastical Latin. Earlier generations would have picked
up most of what this book offers simply by following the
Latin liturgy. Since few of my generation have this
knowledge, this book makes a good and fun prequel to a real
Latin textbook and to the necessary hard work and
memorization.
It's also a good supplement to a real textbook in that it
teaches you the prayers in Latin that you probably won't
find in many textbooks. After just a few chapters, you can
pray the complete Angelus and Rosary (including the Fatima
prayer, Creed, and everything else) in Latin.
Of the faults mentioned by other reviewers, the most
serious in my experience is the lack of guidance in
pronunciation. To a self-teacher this is especially
noteworthy. The introductory section on pronunciation needs
to be beefed up, and accent marks need to be added to the
texts to indicate stress.
If you're going to teach yourself Latin, this book will not
suffice. You will definitely need a real textbook like the
one by Scanlon and Scanlon or the one by Collins. However,
you'll find "Let's Read Latin" a fun and helpful
diversion from your regular exercises.
I put it to use, and found it wonderful. The texts the author uses to teach Latin are the Church's basic prayers such as the Pater Noster (Our Father), Ave Maria (Hail Mary), and the Credo (Apostle's Creed as well as Nicean Creed). From these prayers, the author teaches Latin grammar, syntax, vocabulary and declenchants.
I found it immensely useful, as well as a practical, especially for those who are looking to learn ecclesiastical (as opposed to classical) Latin.
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Delightfully human (and sometimes hilarious) characters. A few malcontents you can love to hate, as well.
I have visited ND only once briefly, so I'm sure a few of the "in" jokes escaped me. I have enough Catholic friends and watch an occasional college football game, so much of the ND humor still was intelligible.
Incidentally, a serious look at some "ecumenical" religious topics.
A fun read that made me think a little, as well.
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Gregory Wolfe's article, "'Ever Ancient, Ever New': The Catholic Writer in the Modern World," opens the book. In what is the best of the eight essays, Wolfe outlines the role of the modern Catholic writer, both the writer of fiction and non-fiction. Wolfe says that today's Catholic writers ought to have three themes that run throughout all their work: (1) the recovery of the sacred; (2) the critique of the world; (3) the assimilation of modernity.
The other seven essays comment on Catholic writers of the 20th century.
Russell Hittinger writes an interesting article on Christopher Dawson's understanding of the social sciences. Edward A. Synan, a former student of Étienne Gilson, authored a pleasant piece about his former teacher. Michael Novak writes on "perhaps the greatest exemplar of the Catholic laity in the last two centuries," Jacques Maritain. Frederick D. Wilhelmsen writes on the Catholic defender of the faith, Hilaire Belloc. Alice von Hilderbrand composed a beautiful essay on the intellectual life and attitude of her husband, Dietrich von Hilderbrand. Willaim A. Marra's work on Dietrich von Hilderbrand's philosophy of love, happiness, and sex complements Alice von Hilderbrand's work. And finally, Michael Platt writes on the theme of happiness in the fiction of Willa Cather.
Of these eight papers, Wolfe's paper is of most value since it (correctly) outlines the task of the modern Catholic writer. The other essays intermingle biography with thought, and, at times, more biography than thought. Though these essays make for interesting reading, few insights on the modern tasks are offered.
But this is only the view of one person who, after reading Wolfe's article, thought the other seven would follow suit. My disappointment denied this book of a fifth star. I would say that any person who is Catholic and wants to be a "Catholic writer" as opposed to a "writer who is Catholic," ought to read the whole book at least once, and Wolfe's article should be read a few times each year.
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However, the very value of the property makes Marygrove in demand by avarice phonies including the grandson of the order's late benefactor. All of these souls want to use the estate for personal gain. Though each one of these outsiders will do almost anything to obtain an advantage, one of them resorts to murder, killing two people. Father Dowling investigates the homicides in an effort to determine who broke the Commandment and to thwart any other slayings.
The insight into a small dying religious order and their secular squabbles provide interesting depth to the who-done-it story line. Though Father Dowling remains a charming character he seems less sharp in PRODIGAL FATHER than usual perhaps because Mrs. Murkin is not around much to murky the waters. Still the Father Dowling flock will enjoy his latest amateur sleuth tale.
Harriet Klausner
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Fans of this series will enjoy author Ralph McInerny's views into University of Notre Dame's present and its past. The brothers Knight make interesting and sympathetic characters as they mingle uneasily with the staff and faculty at the University. When a wealthy ex-student wants to express his appreciation of Notre Dame more financially, Professor Roger Knight is brought into the middle of campus politics--and into closer contact with the soon-to-be victim.
McInerny's writing, his ability to dip into Notre Dame history and philosophy, and his wonderful descriptions of the petty politics that matters so much in any University form the strongest features of CELT AND PEPPER. Improved from earlier books in the series, the two female characters have some added dimension here. Few readers will be challenged by the identity of the killer, but that isn't really the point. Simply put, the book is a pleasant and fast read.
Professor Roger Knight met the poet once, enjoying the discussion and Martin's works. He immediately finds discrepancies at the crime scene that he feels should not be sneezed away as the ramblings of an obese academia amateur. With the help of his professional sleuth sibling Phil, Roger investigates what really happened to Martin. Instead of a simple case, he soon finds university backstabbing, politics, and dispute over establishing the post of Director of the Malachy O'Neil Center of Catholic Literature, an assignment Roger thought Martin was perfect to lead. Did one of these individuals with motive actually pepper the deceased Celt's phone causing the sneeze that killed Martin?
The investigation is fun, but take a back seat to the university that stands out in this exciting amateur sleuth tale. Fans will enjoy the satirical look at professors acting more like Ali-Frazier (either sex) and kissing the butt of a donor. Additionally, the intriguing look at the football stadium during the season (especially with the Fighting Irish in the top ten) brings home a further taste of the school. Still the who-done-it is nothing to sneeze at as Ralph McInerny ironically pokes fun at his own previous work in the series with a delightful Notre Dame University mystery.
Harriet Klausner
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At times the book is a bit hard to follow. Set exclusively at the University of Notre Dame, the book is so detailed in this regard that anyone unfamiliar with the campus may feel like an outsider reading the book. The book is formulaic, a bit predictable, and McInerny has the habit of assuming that his readers are schooled in foreign languages as he frequently tosses in Latin and French expressions that the lay reader may find frustrating.
However,the book offers an insightful and witty look at tenure and the politics of a university campus, and takes some shots at the "political correctness" found on campuses. The author of more than 20 books, including the Father Dowling mysteries, McInerny does know how to tell a tale.
Those familiar with the University of Notre Dame, fans of McInerney's mysteries, or fans of G.K. Chesterton will find this mystery particularly enjoyable.
IRISH TENURE is more like Malcolm Bradbury than Agatha Christie. McInerny shows the dark side of academic life (even at so august an institution an Notre Dame): the catfight for tenure. The structure is loose and seems at first rambling and discursive, but McInerny winds it all together eventually. Until then, he gives subtle character studies of the sorts of people who drift into academia: those intelligent enough to be professors but somehow haven't managed into the tenure track; those who are tenured and probably shouldn't be; those who need and or deserve to be tenured; the evil necessity to publish or perish . . .
He also takes long overdue pot-shots, sometimes poignant and sometimes hilarious, at political correctness, especially regarding draconian modern ideas of sexual harrassment.
The plot, such as it is, is centered on the discovery of every Chestertonian's dream, a long-lost Father Brown story. IRISH TENURE will prove a joy for fans of G.K. Chesterton, for most of the main characters live and breathe his works. For the uninitiated, therefore, the book will doubtlessly prove confusing. Chesterton enthusiasts will find piquant prose, and enjoy spending time with like-minded characters who have found that Chesterton adds zest to life.
The main disappointment is that there is no genuine long-lost story appended to the end of the tale; but that's just as well, for McInerny's work would've suffered in the comparison. And we can be thankful that McInerny didn't attempt a pastiche.
The book also had a bit too much going on. The politics of appointing an ambassador to the Vatican, the mental turmoils of a youngish priest, the machinations of an Archbishop, a conclave showdown between Martini and the Orthodox, numerous flashbacks, a past affair and its results, a plot to expose the archbishop, several 1960s liberals who seem thrown in for color, a new apparition by Our Lady, to name just a few. Too much.
Still, the book has a lot of color. Everything from doctrinal conflict to an allusion to Cardinal Bernardin's selling a Church school to condominium developers rather than Opus Dei (OK, maybe McInerny's view of the hierarchy has some basis in fact; but I still think the majority are not weak and worldly) that one wishes were more thoroughly developed.
A good read. But you can't help but feel a better book was trying to come out.