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Far Tortuga tells the story of a handfull of superstitious turtle fisherman from Grand Cayman as they begin a voyage late in the hunting season of 1968. Not only do they fight the rising seas, but fight among themselves with results that range from comic to tragic. They encounter rival turtlemen, a frightening white object that hovers just beneath the ocean waves (dead whale?), a mysterious man in a blue boat that speaks not a word, and the desolate island of Far Tortuga.
Most of the story is told through the spoken words of the characters, written in Carribean islander dialect that would do Mark Twain proud: "I thinkin dat dese old rocks was ballast. Call dem kellecks, huh?" "Prob'ly de back-time people not speak English good as we do, Speedy, so dey say kellecks."
However, the printed word is only a part of the story. The simplistic illustrations of Kenneth Miyamoto suggest sunrises, sunsets, night skys, storms and ocean horizons. They compliment the text perfectly and serve as unique dividers between chapters and subchapters. One cannot imagine the book without them.
For the most unusual and gratifying reading experience of a lifetime, pick up a copy of Far Tortuga.
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I have just returned from a trip to Ladakh and I could really relate to what Ms.Norberg talks about in the book.
Just a couple of side issues. It'd be good to know what exactly went wrong in Ladakh. Here are a people who for 2000 years had lived successfully by the rules of Buddhism. How & why did Buddhism fail these people in the face of global/western economic & cultural imperialism? Does the blame lie with Buddhism- it being too 'compassionate' and allowing a religion? Does the blame lie with the Ladakhis who probably were not as sincere Buddhists as they are made out to be?
After all if they really were such devout Buddhists, how come they fell to the greed that capitalism breeds?
Anyway, these are issues which could have been addressed in the book. Regardless, the book is excellent! A must read.
The authors do a nice job of weaving a story of hope at the end but I have concern for the future of these people. It helps me understand the decision the government of Bhutan has made to isolate themselves from western-style civilization.
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As a spiritual autobiography, it is magnificently compelling. It is some of Matthiessen's finest prose, and he writes with complete openness about the cruel death of his wife, Deborah Love (who became a Zen student while he looked on skeptically, only later trying zazen for himself), his own demons, and his practice without imposing on the reader. It is a fine model of autobiographical writing.
It is also a valuable document of the planting of the Zen seed in America. Matthiessen begins as a student of Eido Shimano Roshi in New York, and provides a truthful and valuable portrait of that sangha as they built the Dai Bosatsu monastery and established one of the major places of Zen training in the United States. Later, Matthiessen becomes a student of Bernard Glassman and the portrait of their friendship as well as the beginning of their student/teacher rapport is such a gift.
Finally, this provides maybe the best portrait in print of what it was to sit retreat with Soen Roshi, the Japanese roshi and renowned haiku artist who defies brief descriptions. (Other accounts do exist: to some extent in ENDLESS VOW, a collection of Soen's haiku; and in the New York Zen Studies Society's SOEN ROKU.)
This is highly suited for people already practicing, but Matthiessen provides plenty of background material on Zen Buddhism as well as his own introduction to the practice, such that any general reader can appreciate and enjoy this marvelous work.
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Along with all the hard-hitting research that Matthiessen brings to his writing, he's also at home with the natural history of Indian lands. He is subtle in the way he takes you with him on a walk through a working village or a ride to Black Mesa to get a truckload of household coal. Matthiessen spends time among the people living on the reservations, observing the slow encroachment of capitalism into their traditional ways of farming and trade, and ultimately seeing tribes divided into progressive and traditional factions.
Matthiessen is guided by the self-described, "half-baked detribalized Mohawk...," Craig Carpenter. Carpenter serves in many instances as the ambassador between Matthiessen and the locals on the reservations. And because of Carpenter's national reputation many doors that are generally closed to white writers are opened for Matthiessen.
Indian Country covers some dozen or so reservations in the United States. The sad revelation when you read through this book is every one of those reservations is confronted with a serious threat to the land they call home and a way of life they have know since being put on this earth.
And how could anyone, journalist or not, remain disinterested in the face of such things? More journalists and writers should have Matthiessen's courage and conviction.
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This is a well written exploration of 'missionaries and misfits' on the edges of civilisation. We have comparisons of Catholics and Evangelicals; comparisons between missionaries who are there for the greater glory of God (or the idea of God at least) and for the greater glory of their own name; and the attempts by different outsiders to 'save' a tribe from other outsiders, with more concerns for their own agendas than the welfare of those they are trying to save. Oh, and there is some amazingly insightful writing about interpersonal relationships to boot.
What I liked best about this book was that Matthiessen spared nobody ' unlike some novels of this genre, the Indians are not simple 'noble savages' ' some are cleverer than others; the Indians aren't all environmentally friendly, in-tune with nature good-guys (Moon takes them for task for their wasteful practices, but they don't care)and Matthiessen takes the time to explain the motivations of his characters, something that can be sorely lacking in some novels.
I would recommend this book to anyone who likes a good novel. For those with an interest in the specific topic area (the Amazon, 'Western' culture meets 'natives', missionaries) there is a lot here (if you liked Poisonwood Bible, i you would probably like this). But even if this is not an area you would naturally gravitate to, i would recommend it on the basis of Matthiessen's great writing alone.One point - the first 4 -6 chapters can be hard going, but stick with it - things pick up. It was for these first chapters that i docked a star (would have given it 4.5 stars if possible).
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This is a great narrative of the expedition to search for the Great White shark...hopefully the numerous "specials" on TV and the recent article in National Geographic will help "save" this treasure of the ocean.
You can't help but get involved with this book, just as exciting and fascinating as any novel.
If you enjoyed this one, try _Snow Leopard_ or _Indian Country_.
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The title of this book implies an effort to bridge the gap and Buksbazen does a laudable job of delivering the goods. Don't expect an intellectual tour de force. That's not what it's about. Rather, this book is merely a short, simple, plainly-stated guide to getting started with "just sitting". The book is divided into three sections. The first provides a brief history of the Zen movement in Buddhism. The second, the heart of the book, provides some practical advice for the most basic form of Zen meditation, breath counting. The final section gives you some practical advice on continuing your practice within the "meditative community", an essential facet of meditative practice.
I especially appreciated the author's assurance that Zen is not as inaccessible as it might seem to us beginners. Don't worry, he says in effect, just start practicing and as you get better at settling your mind, you will begin to understand more and more. It will take some time and effort, but it will come. If you're looking for a book on different forms of meditation or a discourse on Zen practice, look elsewhere. But if you're looking for an easy "Getting Started:" manual, you might want to give this book a try.
Organized into three parts, "Buddhas," "Sitting," and "Community," and then followed by a section of "Frequently Asked Questions," Buksbazen's 123-page book offers its reader an excellent introduction to taming our minds and discovering who we are through the practice of Zen meditation.
G. Merritt
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The book is arranged geographically. Beginning in Siberia, Mr. Matthiessen takes through Asia to Australia and then on to Africa and Europe and finally to North America. There are no cranes in South America (or Antarctica).
The author is at his best when he is combining his wry observations of the people and places around him with an enthusiastic and well-informed account of the natural history of a region. I felt that he was less successful when he lets his righteous indignation get the better of him and begins to make snide comments about the absence of a love of the natural world in Chinese society, the wrong-headedness of various bureaucrats and the corruption of local officials.
It is not as if I disagreed with his point of view, but I knew that I already shared it before I even picked up the book. I can't imagine anyone who had any doubts about the importance of cranes as sensitive indicators of the general health of the environment being won over to the crane's side by this hectoring, doctrinaire authorial voice. But then, perhaps this books is really just an extended love letter to the cranes and to the environment in general. As such, it succeeds wonderfully.
He has produced an unforgettably bleak picture of ecological matters in China, and an optimistic account of our own country's efforts in getting whooping cranes started again. That we don't know what we are doing in dealing with the cranes is shown in a paradoxically happy outcome for them in Korea. Wars are, as the posters used to declare, harmful to children and other living things, and the Korean War was disastrous for humans and for cranes. There is now a Demilitarized Zone between the two Koreas, just a couple of miles wide but running from the Sea of Japan to the Yellow Sea. Human habitation is forbidden in the area, and farming is very limited. Matthiessen is thus able to visit the DMZ's boundary, accompanied by armed soldiers. ("One may visit a North Korean museum that reveals American atrocities, but we decline this educational opportunity, electing to go birdwatching instead.") He thus gets to watch cranes in the "most fiercely protected wildlife sanctuary on earth... an accidental paradise for cranes." Woe to the cranes if peace breaks out.
This volume includes paintings and drawings of cranes by Robert Bateman, lovely renderings that are more compelling than the usual field guide renditions. They complement Matthiessen's fine text. Cranes are long lived, and they often mate for life. Their windpipes are modified like French horns to produce eloquent and distinctive calls. Their size and their pugnacity, for they are protective birds and dangerous to handle, should make us respect them as fellow-citizens of the planet. There is no need to invoke anthropomorphism; there is a spiritual bond between humans and these animals which Matthiessen has movingly demonstrated. He knows, however, that "the time is past when large rare creatures can recover their numbers without man's strenuous intervention," and despite his romantic optimism, his stories show we are strenuously bent on something else entirely.
Peter Matthiessen travels with George Archibald, from the International Crane Foundation, through Asia revisiting places where cranes were previously abundant. They share the wonder of the many sightings of cranes. Yet Dr. Archibald is quoted as saying,"What a species we are!" after "being astonished anew by the destructive and murderous proclivities of man".
I learned so much from this book and recommend it to those who are not afraid to see the world as it is.