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That plan of attack will not work with LOST PRINCE. You may as well try to read the complete works of Sigmund Freud in one sitting. Yet LOST PRINCE is as brilliant as it is disturbing. You may stop reading at the end of a chapter, but you will not stop thinking about this book.
The German language has turned Kaspar Hauser into a cliche of sorts. Someone who's vexing and exasperating, yet basically innocent and naive, is called a "Kaspar". German majors at most universities learn only the roughest information about him, generally in terms of his being an interesting case study for how people turn out when they are denied human contact in their formative years.
But Kaspar's story is so much more than that. It is child abuse, political intrigue, good vs. evil, and a murder mystery all rolled into one. When you finish this book, you still cannot tell the bad guys from the good. All you know is that Kaspar Hauser was treated like no human should ever have been treated, and that nothing he could have done would ever justify the inhumanity of the persons who placed him in that dark and cruel prison.
It is therefore a little eerie to realize that all this took place 101 years before Hitler, in a city called Nuremberg.
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"Final Analysis", together with Masson's other treasures - "Against Therapy" and "Assault on Truth" provide, in my view, an accurate insight into the arrogance, self-righteousness and pretense to knowledge and care that often occurs both behind the scenes and quite openly in the world of Psychotherapy.
One of the better books I have read.
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Jeffery Moussaieff Masson
THE ASSAULT ON TRUTH
From the Conclusion
In the wake of the cultural shifts going on regarding our awareness of childhood trauma and sexual abuse throughout Western civilization--history and present day--one could easily be led to believe, particularly if you are not into psychology, that a book of this nature is not nearly as relevant as it might have been twenty years ago. I felt that when I saw it advertised and even read someone's review about it almost a year ago, and didn't buy it until recently. Now, after finishing it and being floored, I am reminded of one of Shopenhauer's famous maxims: there are three stage of an emerging truth; first it is ridiculed or ignored, second it is violently opposed...
...and third, it is accepted as self-evident.
The genius that is Freud's and his contribution to World civilization is clearly evident, but it is wrapped up and to a large degree tainted by the cult of the Oedipal complex he created at the dawn of the last century. Make no mistake, Jeffrety Masson proves that a comparison of Freud to Jim Jones or even Hitler is equally as valid as a comparison of him to Darwin, Galileo or Christ. He had a great deal invested in a scientific myth--and its secret, propagandistic granting of moral amnesty to the bourgeois Viennese scientific community and corrupt, secretly horrific aspects of its society. And with that foundational myth (that supported a power structure that has since been one of the most influential in the world: psychoanalysis), he took part in the prevention of the achievement of mental health that has indirectly shaped many of the horrors of the twentieth century.
When one looks into the past with the revisionist eyes of a society that is now aware--somewhat--of the destructive power of culture-sanctioned child abuse, you look at the growth of Nazism, Stalinism and Maoism, and the biographies of the men who led these revolts--specifically their childhoods...you look at the products of laissez faire capitalism and colonialism--that which itself produced the plantation slave trade and created the foundational myth of racial supremacy in America...you look at the worldwide international businesses of illegal drugs and forced prostitution--the consumers and producers of which are mostly abused children themselves...
...you look at how a courageous look at the role of child abuse on the human psyche creates personality--which creates public policy and nations--and how it could have prevented some or all of this from occuring, and instead of saying "Wow! Freud, you genius, what have you done..."
You say "Freud, my God, what have you done?"
This book is frightening.
I second the that reviewer's assertion: the history of psychical phenomena (including by Sigm. Freud), and especially this very book, has been consistently misunderstood, most often and most critically by those (and they are mostly "professionals" of one persuasion or another) who have something to gain (i.e. something to fear). It certainly seems those persons who have assertively misunderstood have done so deliberately, whether it be consciously, or unconsciously, or a blend of both.
The author doesn't intend to set out to invalidate the Oedipus complex, but to demonstrate the irrefutable suppression of the Seduction theory, and attempt to illuminate this act's historical significance on the later development of classical psychoanalysis.
Contrast this with the morally controversial but truthfully essential behaviour of certain "jaded" individuals: I am referring to a proposed forthcoming book the publication of which is being held over the head of the Library of Congress presently, in order to see they derestrict the Freud Archives in a "real, complete, and total" fashion: through demonstrating the subject of Sigmund Freud's aliquis ("paradigm") analysis of a case of unconsciously motivated forgetting (a parapraxis, Freudian slip) is none other than Freud himself. The Archives are now about 90% derestricted. Though Freud's cowardice has, since September 21, 1897, caused incalculable suffering to innumerable individuals by the depravity of psychotherapy and its power-/dominance-hungry practitioners, let's take a look at the man himself, for that's really all he was: just a man. Let us let ourselves learn more about him personally, his personal anguish and torment, rather than be so hasty in blaming Sigmund for the twentieth century's abuse of his personal, nineteenth century terror -- if we can do this, and dare to read this book, along with the author's others, dare to go against the tide, and stand up to form our own, individual opinion, some of us not so hungry to control the behaviour of another, may be in for a very pleasant surprise. After all, it is people increasingly trying to control people, that is precisely what is stripping us of our individuality: something Freud, despite his many serious flaws and prior to his abandonment of the seduction theory, had never wished for.
Do we not all dream at night? I agree both hold their own validity, particular to their own context.
Psychotherapy may be a deeply morally flawed practice (made so by the qualities of those people through this century who had shaped it, i.e. they were morally flawed, and carried Sigm.'s post-abandonment legacy), and Psychiatry equally as horrifically morally flawed (since Freud's 1913 alliance with a Dr. Eugene Bleuler, of the state "mental hospital" in Zurich, who had been using "techniques" derived from classical psychoanalytic theory there, and wrote Freud to inform him), but Jeffrey Moussaieff Masson wrote this book of truth, and he is also the man responsible for his books subsequent to this one, the writing of which he seems to have been led to by the unearthing of these actual atrocities. Tracing this influence in a personal way, I have also bought "When Elephants Weep: The Emotional Lives of Animals", co-authored by Susan McCarthy.
I extend on the suggestion this is not a book to avoid: the author's later ones aren't either.
If Jeffrey Masson can learn that we, as fallible human beings cannot heal our own sorrows and heartache, maybe we can too.
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If you love dogs (and/or truly love animals in general), and, like me, berate yourself for sometimes not appreciating our canine friends as much as you should, read this book. I believe people who gave it a bad review are letting their cynicism color their judgement. The fact remains that dogs love us in spite of our flawed human selves, and God bless them for it.
Today, it has been established with a great deal of scientific certainty that full-blown schizophrenia is an organic disease of the brain, not a behavioral problem. In other words, talk therapy for schizophrenia makes about as much sense as talk therapy for liver cancer. Schizophrenics need medication and cognitive therapy that helps them break habits that they have become accustomed to due to having organic dysfunctions (much in the same way an alcoholic with said liver would need not only a transplant but therapy to avoid relapsing into alcoholism).
Masson doesn't care about any of this and spends most of his book attacking the medicality of the psychiatric trade. Which is fine, but his resolutions are thin and inept: in place of existing therapies, he lamely suggests that we have leaderless self-help groups, a suggestion which makes about as much sense as teaching people to drive by putting four non-drivers in a car and having them all take turns at the wheel. (Never mind the damage to the car, the surroundings, the passengers, or passers-by.)
The few good bits in the book, like the correspondences between Freud and Fleiss, have been examined better by other writers. Masson brings nothing to the party except a good deal of presumptions, such as the notion that anyone who is in favor of mental health is also against the "problem" of pornography. It comes as little surprise to find that Masson is husband to Catherine Mackinnon, whose near-illiterate attacks on pornography would be a rich source for humor if they hadn't influenced so many thinkers and politicians.
In short, this is a dismal book with untenable conclusions, and a sprinkling of good notions lost in a morass of long-invalidated premises.
In short - Massons criticism is fine; his alternative is not an alternative at all. Unfortunately, in this world psychotherapy is necessary, whether Masson likes it or not....
Another point of praise, is that Masson has also given a big focus to the issue of sexual abuse of children and its gross denial in society. But while he does give examples of children that were grossly mistreated, he does not elaborate on how similar structural forms of oppression that women have faced from a patriarchal society are present in society's structure regarding adults v. children. He also highlights much more male abuse of female children and ignores other forms of sexual abuse, a format that does a disservice to other victims by continuing the silence about it. We know today that the number of male children abused is immense and has been continuously overlooked. We also know that issue of girls abused by women is still at a tip of the iceberg stage. But overall, his wonderful empathy with the deeply unjust suffering of so many children, women, and men is also another poignant mark of his work.
Masson goes further than just examining and denouncing barbaric practices, all carried out in the name of science or therapy or for the good of the patient, and usually carried out with total impunity, and he takes the next important step to ask if the fundamental premises and model of psychoanalysis, psychiatry, and psycotherapy are not where the roots of such a vast and disturbing problem lie. This is a tremendously important question to ask and he does a fine job in elaborating on various intrinsic power, greed, corruption, and oppressive social structure issues involved in making therapy relationships harmful. It's not only on the greatly abusive relationships level that he asks these questions, but also regarding how the very notion of "the therapist:" falsely constructed as one person who knows it all, who is "sane, without any problems," who is "adult," who is "ethical," v. the "patient" construct of being "crazy," more infantile, therefore incapable of knowing anything (specially about him or herself), or whose external reality where the root of many problems may lie is readily dismissed and the patient and the patient's internal world blamed for any and all suffering, problems, etc. Masson zeroes in to critique definitions of who is "crazy," and what is considered "crazy," and who has the power to create such definitions and stigmatize and torture people with them.
Masson also does a great job in describing how corrupt and collusive mental health institutions (and academia) are, a problem hardly ever tackled specially in the public light. His related book "Final Analysis" does a great job of exposing the corrupt psychoanalytic industry and further buttresses his points in "Against Therapy."
I disagree with his conclusion that all forms of therapy are to be thrown out the window as a solution to the mass scale abuse, lack of accountability, or quality in therapeutic practices. What are the people in need of help supposed to do? Who do they turn to? Masson's answer to "just have better friends" is really impractical and highly demeaning to millions of people facing serious problems. However, given that the mental health industry is so corrupt in terms of ethics and controlling even mild forms of incompetence, plus the greed and stupidity, or in seriously addressing in public any of these issues, even his drastic proposed solution is refreshing to read. It's inspiring to see his courage in breaking the collusive silence that so many academics and professionals prefer to engage in. I highly recommend his books for anyone in general, but specially for people considering or engaged in therapy or in becoming therapists, or those interested in having a less corrupt and abusive society.
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studied and brought to the public and scientific eyes: the Emotional Lives of Animals. All pet lovers and people that work with animals know that animals feel and exhibit emotions. Mr Masson does a good job of making this point come across in a psuedo-scientific way. I say psuedo because, as of yet, there is no real scientific way of defining or examining emotions except through observations and comparisions to our own experiences and lives.
At times Mr Masson does seem to forget about the emotions of his readers and drags some messages on a bit too long. He doesn't really allow us, the readers, to become emotionally connected to his research and observations. This is the only reason I gave this book a 4 instead of a 5. It is a good book that anyone who wants to observe/study or be confident in the facts that they knew animals had emotions should read. Thank You Mr Masson.